Daily Bread

Made Alive

Read: Ephesians 2:1–10 | Bible in a Year: Nehemiah 4–6; Acts 2:22–47

You were dead in your transgressions and sins. Ephesians 2:1

As a young man, my dad was traveling with a group of friends to an out-of-town sporting event when the tires of their car slipped on the rain-soaked roads. They had an accident—a bad accident. One of his friends was paralyzed and another was killed. My dad was declared dead and taken to the morgue. His shocked and grief-stricken parents came to identify him. But my dad revived from what turned out to be a deep coma. Their mourning turned to joy.

In Ephesians 2, the apostle Paul reminds us that apart from Christ we are “dead in [our] transgressions and sins” (v. 1). But because of His great love for us, “God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions” (vv. 4–5). Through Christ we have been brought from death to life.

Thank You, Father, for love that conquers sin, life that conquers death, and grace that has conquered my heart
So in every sense, we all owe our life to the Father in heaven. Through His great love, He has made it possible for those of us who were dead in sin to have life and purpose through His Son.

Thank You, Father, for love that conquers sin, life that conquers death, and grace that has conquered my heart. May my life be a sweet aroma of praise to You.

We owed a debt we could not pay, but Jesus paid the debt He did not owe.

By Bill Crowder | See Other Authors
INSIGHT:
In most world religions, people seek to gain favor from a deity—whether offering a sacrifice or promising to change one’s ways, the emphasis on human works is central. Yet in the writings of Paul we see that through Christ’s sacrifice we are saved by God’s grace and not by works. This is the central theme of the gospel. What is so extraordinary about the free gift of salvation by faith is its eternal impact. Although we will someday have to face physical death, the spiritual death of eternal separation from God has been replaced with eternal life.

Have you received this gift of new spiritual life that Christ offers?

Driven by God
Read: 1 Kings 8:54–63 | Bible in a Year: Nehemiah 12–13; Acts 4:23–37

May he turn our hearts to him, to walk in obedience to him. 1 Kings 8:58

A few months ago I received an email inviting me to join a community of “driven people.” I decided to look up the word driven, and I learned that a driven person is someone highly motivated to succeed and who will work hard to achieve his goals.

Is it good to be a driven person? There is a test that never fails: “Do it all for the glory of God” (1 Cor. 10:31). Many times we do things for self-glory. After the flood in Noah’s day, a group of people decided to build a tower in order to “make a name” for themselves (Gen. 11:4). They wanted to be famous and avoid being scattered all over the world. Because they were not doing it for God's glory, though, they were erroneously driven.

Father, give me the desire to obey You and do everything for Your glory.
In contrast, when King Solomon dedicated the ark of the covenant and the newly constructed temple, he said, “I have built the temple for the Name of the Lord” (1 Kings 8:20). Then he prayed, “May he turn our hearts to him, to walk in obedience to him and keep the commands” (v. 58).

When our greatest desire is to bring glory to God and walk in obedience, we become driven people who seek to love and serve Jesus in the power of the Spirit. Let our prayer echo Solomon’s. May our “hearts be fully committed to the Lord our God, to live by his decrees and obey his commands” (v. 61).

Father, give me the desire to obey You and do everything for Your glory.


For help in your spiritual growth, read God at the Center at discoveryseries.org/hp152.

Do everything for the glory of God.

By Keila Ochoa | See Other Authors
INSIGHT:
As you work hard to achieve your goals, ask God to give you a humble and obedient heart that is fully committed to Him.

Reason to Smile


Read: 1 Thessalonians 5:9–28 | Bible in a Year: Esther 1–2; Acts 5:1–21

Therefore encourage one another and build each other up, just as in fact you are doing. 1 Thessalonians 5:11

In the workplace, words of encouragement matter. How employees talk to one another has a bearing on customer satisfaction, company profits, and co-worker appreciation. Studies show that members of the most effective work groups give one another six times more affirmation than disapproval, disagreement, or sarcasm. Least productive teams tend to use almost three negative comments for every helpful word.

Paul learned by experience about the value of words in shaping relationships and outcomes. Before meeting Christ on the road to Damascus, his words and actions terrorized followers of Jesus. But by the time he wrote his letter to the Thessalonians, he had become a great encourager because of God’s work in his heart. Now by his own example he urged his readers to cheer one another on. While being careful to avoid flattery, he showed how to affirm others and reflect the Spirit of Christ.

Encouraging one another is a way of helping one another get a taste of the patience and goodness of God.
In the process, Paul reminded his readers where encouragement comes from. He saw that entrusting ourselves to God, who loved us enough to die for us, gives us reason to comfort, forgive, inspire, and lovingly challenge one another (1 Thess. 5:10–11).

Paul shows us that encouraging one another is a way of helping one another get a taste of the patience and goodness of God.

Father in heaven, please help us to give others a small taste of the mercy and kindness You are forever offering us.

What could be better than working to bring out the best in one another?

Sharing a Cup of Comfort

Read: 2 Corinthians 1:3–11 | Bible in a Year: Esther 3–5; Acts 5:22–42
Our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort. 2 Corinthians 1:7

A friend mailed me some of her homemade pottery. Upon opening the box, I discovered the precious items had been damaged during their journey. One of the cups had shattered into a few large pieces, a jumble of shards, and clumps of clay dust. After my husband glued the broken mess back together, I displayed the beautifully blemished cup on a shelf.

Like that pieced-together pottery, I have scars that prove I can still stand strong after the difficult times God’s brought me through. That cup of comfort reminds me that sharing how the Lord has worked in and through my life can help others during their times of suffering.

We can be comforted in knowing that the Lord redeems our trials for His glory.
The apostle Paul praises God because He is the “Father of compassion and the God of all comfort” (2 Cor. 1:3). The Lord uses our trials and sufferings to make us more like Him. His comfort in our troubles equips us to encourage others as we share what He did for us during our time of need (v. 4).

As we reflect on Christ’s suffering, we can be inspired to persevere in the midst of our own pain, trusting that God uses our experiences to strengthen us and others toward patient endurance (vv. 5–7). Like Paul, we can be comforted in knowing that the Lord redeems our trials for His glory. We can share His cups of comfort and bring reassuring hope to the hurting.

Lord, thank You for using us to provide comfort, encouragement, and hope to others who are suffering. We praise You for all You’ve done, are doing, and will continue to do to comfort us through our own afflictions.

God comforts others as we share how He comforted us.

By Xochitl Dixon | See Other Authors
INSIGHT:
The Greek word for comfort (paraklesis) means “to come alongside and help.” Jesus is called our parakletos (advocate) in 1 John 2:1. The Holy Spirit is another advocate or comforter (John 14:16). Paul asserts that God is “the God of all comfort” (2 Cor. 1:3). The triune Godhead—Father, Son, and Holy Spirit—is there with us in our pain. By saying God is the "Father of our Lord Jesus Christ” (vv. 2–3), Paul thereby reminds us that coming alongside to help each other is a family duty and privilege (v. 4).

To whom can you be a parakletos—a comforter—this coming week?

Silence

Read: Habakkuk 1:1–4; 2:20 | Bible in a Year: Esther 6–8; Acts 6

How long, Lord, must I call for help, but you do not listen? Habakkuk 1:2

Skittish chickens scattered as relief trucks clattered past the weathered huts of the village. Barefoot children stared. Traffic on this rain-ravaged “road” was rare.

Suddenly, a walled mansion loomed into view of the convoy. It was the mayor’s house—although he didn’t live in it. His people lacked basic necessities, while he lounged in luxury in a distant city.

Nothing is beyond God's control and timing.
Such unfairness angers us. It angered God’s prophet too. When Habakkuk saw rampant oppression he asked, “How long, Lord, must I call for help, but you do not listen?” (Hab. 1:2). But God had noticed, and He said, “Woe to him who piles up stolen goods . . . who builds his house by unjust gain!” (2:6, 9). Judgment was coming!

We welcome God’s judgment of others, but there’s a pivot point in Habakkuk that gives us pause: “The Lord is in his holy temple; let all the earth be silent before him” (2:20). All the earth. The oppressed along with oppressors. Sometimes the appropriate response to God’s seeming silence is . . . silence!

Why silence? Because we easily overlook our own spiritual poverty. Silence allows us to recognize our sinfulness in the presence of a holy God.

Habakkuk learned to trust God, and we can too. We don’t know all His ways, but we do know that He is good. Nothing is beyond His control and timing.

Lord, when trouble comes we can pray like Habakkuk, “We have heard of your fame; we stand in awe of your deeds. Repeat them in our day; in our time make them known” (Hab. 3:2).

The righteous care about justice for the poor, but the wicked have no such concern. Proverbs 29:7

By Tim Gustafson | See Other Authors
INSIGHT:
We sometimes wonder why God allows the kind of pain and suffering that seems to rise above all reason. Six hundred years before Christ, the Jewish prophet Habakkuk wondered the same thing. He struggled to understand how a good God could appear to look the other way while the groaning of Jerusalem’s oppressed weak and poor went unanswered. His doubts deepened when the Lord answered his prayers by telling him that he was going to call in the cruel armies of Babylon to bring the “holy city” to its senses. But Habakkuk didn’t lose his faith. After being honest enough to express his doubts and questions to God, he learned there is a time to surrender in silence before a God who can restore trust to those who wait on Him (2:20)—even when we don’t understand.

In that place of quiet, after pouring out our doubts and complaints to God, we can learn what it means to quietly rest in the One who has in so many ways already shown Himself inexpressibly good and faithful (Hab. 3:17–19).

For further study on Habakkuk and other Old Testament books, check out this free resource at christianuniversity.org/OT128.

Playing in Concert

Read: Romans 12:3–8 | Bible in a Year: Esther 9–10; Acts 7:1–21

So in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. Romans 12:5–6

During our granddaughter’s school band concert, I was impressed by how well this group of 11- and 12-year-olds played together. If each of them had wanted to be a solo performer, they could not have achieved individually what the band did collectively. The woodwinds, brass, and percussion sections all played their parts and the result was beautiful music!

To the followers of Jesus in Rome, Paul wrote, “In Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us” (Rom. 12:5–6). Among the gifts Paul mentioned are prophecy, service, teaching, encouragement, giving, leadership, and mercy (vv. 7–8). Each gift is to be exercised freely for the good of all (1 Cor. 12:7).

Honor one another above yourselves. Romans 12:10
One definition of in concert is “agreement in design or plan; combined action; harmony or accord.” That’s the Lord’s plan for us as His children through faith in Jesus Christ. “Be devoted to one another in love. Honor one another above yourselves” (v. 10). The goal is cooperation, not competition.

In a sense, we are “on stage” before a watching and listening world every day. There are no soloists in God’s concert band, but every instrument is essential. The music is best when we each play our part in unity with others.

Lord, You are the Conductor of our lives. We want to play Your song of love and grace in concert with Your children today.

There are no soloists in God’s orchestra.

By David C. McCasland | See Other Authors
INSIGHT:
There are five listings of spiritual gifts in the New Testament: Romans 12:6–8; 1 Corinthians 12:7–11; 12:28–30; Ephesians 4:9–11; and 1 Peter 4:11. In each of these lists the emphasis is not on how many different types of gifts there are, but on how we are to use them in a loving way that promotes unity in the church, builds up the spiritual maturity of the believers, and brings glory to the Lord. To achieve this, Paul tells us not to think too highly or too lowly of ourselves (Rom. 12:3). We are to use our spiritual giftedness in humility (v. 3) and embrace diversity in the body of Christ with sincere love (v. 9) and mutual respect (v. 10).

How has God gifted you? How can you use your spiritual gifts to promote unity and harmony in the church?

Thanks again for posting these. :thankyou2:

Very Good!

Read: Genesis 1:24–31 | Bible in a Year: Job 5–7; Acts 8:1–25

Then God looked over all he had made, and he saw that it was very good! Genesis 1:31 nlt

Some days seem to have a theme running through them. Recently I had one of those days. Our pastor began his sermon on Genesis 1 with two minutes of breathtaking, time-lapse photography of blossoming flowers. Then, at home, a scroll through social media revealed numerous posts of flowers. Later on a walk in the woods, the wildflowers of spring surrounded us—trilliums, marsh marigolds, and wild iris.

God created flowers and every other variety of vegetation (and dry ground to grow in), on the third day of creation. And twice on that day, God pronounced it “good” (Gen. 1:10, 12). On only one other day of creation—the sixth—did God make that double pronouncement of “good” (vv. 25, 31). In fact, on this day when He created humans and His masterpiece was complete, He looked over all He had made and “saw that it was very good!” (nlt).

Then God looked over all he had made, and he saw that it was very good! Genesis 1:31 nlt
In the creation story, we see a Creator God who delighted in His creation—and seemed to take joy in the very act of creating. Why else design a world with such colorful and amazing variety? And He saved the best for last when He “created mankind in his own image” (v. 27). As His image-bearers we are blessed and inspired by His beautiful handiwork.

Dear Creator God, thank You for creating the world in all its beauty for our enjoyment—and Yours. Thank You too for making us in Your image so that we would be inspired to create.

All creation bears God’s autograph.

By Alyson Kieda | See Other Authors
INSIGHT:
Do we sometimes get lost in thinking about all that is wrong with the world? When we do, remember how the God of creation asked a man named Job to consider what the wonder of all nature is saying to us about His goodness and wisdom (Job 38:1–42:6).

Five-Finger Prayers

Read: James 5:13–18 | Bible in a Year: Job 8–10; Acts 8:26–40

Pray for each other. James 5:16

Prayer is a conversation with God, not a formula. Yet sometimes we might need to use a “method” to freshen up our prayer time. We can pray the Psalms or other Scriptures (such as The Lord’s Prayer), or use the ACTS method (Adoration, Confession, Thanksgiving, and Supplication). I recently came across this “Five-Finger Prayer” to use as a guide when praying for others:

• When you fold your hands, the thumb is nearest you. So begin by praying for those closest to you—your loved ones (Phil. 1:3–5).

Father, give me the wisdom to know how to pray for others.
• The index finger is the pointer. Pray for those who teach—Bible teachers and preachers, and those who teach children (1 Thess. 5:25).

• The next finger is the tallest. It reminds you to pray for those in authority over you—national and local leaders, and your supervisor at work (1 Tim. 2:1–2).

• The fourth finger is usually the weakest. Pray for those who are in trouble or who are suffering (James 5:13–16).

• Then comes your little finger. It reminds you of your smallness in relation to God’s greatness. Ask Him to supply your needs (Phil. 4:6, 19).

Whatever method you use, just talk with your Father. He wants to hear what’s on your heart.

Father, give me the wisdom to know how to pray for others.




It’s not the words we pray that matter; it’s the condition of our heart.



By Anne Cetas | See Other Authors
INSIGHT:
In today’s reading we see how believers can enrich their fellowship with God through intercession and praise. Prayer is a vital lifeline of conversation with the living God who made us and provided for our redemption. In James 5:13–18 we read how we are urged to use prayer in all the seasons of our lives. When we are blessed, we can offer an expression of thanksgiving and praise. When we or others are physically ill, we can offer intercession for healing. In times of temptation and struggle, prayers for victory are a priority. Elijah is an example of someone who had the same needs and weaknesses that we do; yet his prayers to God resulted in the rain stopping for three and a half years and then starting again.

What can you have a conversation with God about today?

Unfinished Works

Read: Romans 7:14–25 | Bible in a Year: Job 11–13; Acts 9:1–21

Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! Romans 7:24–25

At his death, the great artist Michelangelo left many unfinished projects. But four of his sculptures were never meant to be completed. The Bearded Slave, the Atlas Slave, the Awakening Slave, and the Young Slave, though they appear unfinished, are just as Michelangelo intended them to be. The artist wanted to show what it might feel like to be forever enslaved.

Rather than sculpting figures in chains, Michelangelo made figures stuck in the very marble out of which they are carved. Bodies emerge from the stone, but not completely. Muscles flex, but the figures are never able to free themselves.

Thanks be to God, who delivers me through Jesus Christ our Lord! Romans 7:25
My empathy with the slave sculptures is immediate. Their plight is not unlike my struggle with sin. I am unable to free myself: like the sculptures I am stuck, “a prisoner of the law of sin at work within me” (Rom 7:23). No matter how hard I try, I cannot change myself. But thanks be to God, you and I will not remain unfinished works. We won’t be complete until heaven, but in the meantime as we welcome the transforming work of the Holy Spirit, He changes us. God promises to finish the good work He has begun in us (Phil. 1:6).

God, thank You that You make us new creatures through the work of Your Son Jesus Christ, freeing us from our slavery to sin.

He is the potter; we are the clay.

By Amy Peterson | See Other Authors
INSIGHT:
The war between the good we want to do and the bad we end up doing is a struggle for all Christ-followers. Paul places this tension as being between his “inner man” (his renewed heart and Holy Spirit-guided conscience) and the “flesh” (the fallen nature that still is drawn to sin). The good news is that someday we will be renewed in mind and body—free from the temptation to sin and the impact of our sinful choices.

Faith in Action

Read: James 2:14–26 | Bible in a Year: Job 14–16; Acts 9:22–43

Show me your faith without deeds, and I will show you my faith by my deeds. James 2:18

As a friend drove to the grocery store, she noticed a woman walking along the side of the road and felt she should turn the car around and offer her a ride. When she did, she was saddened to hear that the woman didn’t have money for the bus so was walking home many miles in the hot and humid weather. Not only was she making the long journey home, but she had also walked several hours that morning to arrive at work by 4 a.m.

By offering a ride, my friend put into practice in a modern setting James’s instruction for Christians to live out their faith with their deeds: “Faith by itself, if it is not accompanied by action, is dead” (v. 17). He was concerned that the church take care of the widows and the orphans (James 1:27), and he also wanted them to rely not on empty words but to act on their faith with deeds of love.

Lord, may I never forget the sacrifice that gives me life.
We are saved by faith, not works, but we live out our faith by loving others and caring for their needs. May we, like my friend who offered the ride, keep our eyes open for those who might need our help as we walk together in this journey of life.

Lord Jesus Christ, You did the ultimate deed by dying on the cross for me. May I never forget the sacrifice that gives me life.

We live out our faith through our good deeds.

By Amy Boucher Pye | See Other Authors
INSIGHT:
Good works are the byproduct of our faith. James deals with the evidence essential to show the world that our faith is genuine. He wrote, “But someone will say, ‘You have faith; I have deeds.’ Show me your faith without deeds, and I will show you my faith by my deeds” (2:18). Authentic trust in God will always manifest itself in loving and caring for others.

How can you demonstrate your faith in Christ to someone today?

Time to Flourish

Read: Luke 13:1–9 | Bible in a Year: Job 17–19; Acts 10:1–23

“Sir,” the man replied, “leave it alone for one more year, and I’ll dig around it and fertilize it.” Luke 13:8

Last spring I decided to cut down the rose bush by our back door. In the three years we’d lived in our home, it hadn’t produced many flowers, and its ugly, fruitless branches were now creeping in all directions.

But life got busy, and my gardening plan got delayed. It was just as well—only a few weeks later that rose bush burst into bloom like I’d never seen before. Hundreds of big white flowers, rich in perfume, hung over the back door, flowed into our yard, and showered the ground with beautiful petals.

God's patience is good news for all of us.
My rose bush’s revival reminded me of Jesus’s parable of the fig tree in Luke 13:6–9. In Israel, it was customary to give fig trees three years to produce fruit. If they didn’t, they were cut down so the soil could be better used. In Jesus’s story, a gardener asks his boss to give one particular tree a fourth year to produce. In context (vv. 1–5), the parable implies this: The Israelites hadn’t lived as they should, and God could justly judge them. But God is patient and had given extra time for them to turn to Him, be forgiven, and bloom.

God wants all people to flourish and has given extra time so that they can. Whether we are still journeying toward faith or are praying for unbelieving family and friends, His patience is good news for all of us.

I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. (John 15:5).

God has given the world extra time to respond to His offer of forgiveness.



By Sheridan Voysey | See Other Authors
INSIGHT:
Right before the words of today’s passage, Jesus described how His coming causes division between those who accept Jesus and the new reality He brings and those who reject Him (Luke 12:49–56). Words like these could have led some to interpret tragedies like lives lost in a collapsed tower (13:4) as God’s judgment. But Jesus rejected this way of thinking (v. 5), teaching that we should not condemn others, but instead look at ourselves. The parable of the barren fig tree (vv. 6–9) illustrates that although God is merciful and has given the world extra time to turn to Him (v. 9), a choice to live in Him must be made. That’s the only way to live fruitfully.

How can you, instead of condemning others, focus more deeply on your response to Christ?

Could I Say That?

Read: Genesis 45:1–11 | Bible in a Year: Job 30–31; Acts 13:26–52

It was not you who sent me here, but God. Genesis 45:8

“The perception of favoritism is one of the biggest factors in sibling rivalry,” said Dr. Barbara Howard, a developmental behavioral pediatrician (“When Parents Have a Favorite Child” nytimes.com). An example would be the Old Testament character Joseph, who was his father’s favorite son, which made his older brothers furious (Gen. 37:3–4). So they sold Joseph to merchants traveling to Egypt and made it appear that a wild animal had killed him (37:12–36). His dreams had been shattered and his future appeared hopeless.

Yet, along Joseph’s journey of life, he chose to be true to his God and rely on Him even when it seemed to make his situation worse. After being falsely accused by his employer’s wife and imprisoned for something he didn’t do, Joseph struggled with the injustice of his situation but kept trusting the Lord.

In the darkest hours of life, only through the eyes of faith can we see the loving hand of God.
Years later his brothers came to Egypt to buy grain during a famine and were terrified to discover that their despised younger brother was now the Prime Minister. But Joseph told them, “Do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you . . . . It was not you who sent me here, but God” (45:5, 8).

Joseph’s kind words cause me to wonder if I would be ready for revenge. Or would I be gracious because my heart had confidence in the Lord?

Dear Father, give us the faith to trust You today and the ability to see Your hand of good along our road of life.

In the darkest hours of life, only through the eyes of faith can we see the loving hand of God.

By David C. McCasland | See Other Authors
INSIGHT:
We struggle with the pain others cause us. Why is it so hard to let go of these wounds? How can the example of Jesus, who was wounded for us, help us to find a healthier way to deal with our hurts?

Going First

Read: 1 John 4:7–21 | Bible in a Year: Job 32–33; Acts 14

We love because he first loved us. 1 John 4:19

We worked patiently to help our son heal and adjust to his new life with our family. Trauma from his early days in an orphanage was fueling some negative behaviors. While I had enormous compassion for the hardships he experienced in his early days, I felt myself begin to withdraw from him emotionally because of those behaviors. Ashamed, I shared my struggle with his therapist. Her gentle reply hit home: “He needs you to go first . . . to show him he’s worthy of love before he’ll be able to act like it.”

John pushes the recipients of his letter to an incredible depth of love, citing God’s love as both the source and the reason for loving one another (1 John 4:7, 11). I admit I often fail to show such love to others, whether strangers, friends, or my own children. Yet John’s words spark in me renewed desire and ability to do so: God went first. He sent His Son to demonstrate the fullness of His love for each of us. I’m so thankful He doesn’t respond as we all are prone to do by withdrawing His heart from us.

God loved us first so we can love others.
Though our sinful actions don’t invite God’s love, He is unwavering in offering it to us (Rom. 5:8). His “go-first” love compels us to love one another in response to, and as a reflection of, that love.

Thank You, Lord, for loving me in spite of my sin. Help me to “go first” in loving others.

God loved us first so we can love others.

By Kirsten Holmberg | See Other Authors
INSIGHT:
Have you found it’s easier to make up after an argument if the other person makes the first move? Maybe they don’t even apologize, but you see in their eyes and hear in their voice that they care about you. If Jesus went first and showed us His love, can we now make that first move and show love to someone else? Mart DeHaan

Getting Away with It

Read: Genesis 4:1–12 | Bible in a Year: Job 41–42; Acts 16:22–40

By faith Abel still speaks. Hebrews 11:4

In June 2004, at a Vancouver art gallery, Canadian cross-country skier Beckie Scott received an Olympic gold medal. That’s interesting, because the Winter Olympics had been held in 2002—in Utah. Scott had won bronze behind two athletes who were disqualified months later when it was learned they had used banned substances.

It’s good that Scott eventually received her gold, but gone forever is the moment when she should have stood on the podium to hear her country’s national anthem. That injustice couldn’t be remedied.

God cares deeply about justice, about righting wrongs, and about defending the powerless.
Injustice of any kind disturbs us, and surely there are far greater wrongs than being denied a hard-won medal. The story of Cain and Abel shows an ultimate act of injustice (Gen. 4:8). And at first glance, it might look like Cain got away with murdering his brother. After all, he lived a long, full life, eventually building a city (v. 17).

But God Himself confronted Cain. “Your brother’s blood cries out to me from the ground,” He said (v. 10). The New Testament later recorded Cain as an example to avoid (1 John 3:12; Jude 1:11). But of Abel we read, “By faith Abel still speaks, even though he is dead” (Heb. 11:4).

God cares deeply about justice, about righting wrongs, and about defending the powerless. In the end, no one gets away with any act of injustice. Nor does God leave unrewarded our work done in faith for Him.

Father, as Your Son taught us to pray, we ask that Your kingdom will come, Your will be done to change this broken world. Thank You for redeeming us.

Sin will not ultimately be judged by the way we see it, but by the way God sees it.

By Tim Gustafson | See Other Authors
INSIGHT:
For more about suffering and injustice, read 10 Reasons to Believe in a God Who Allows Suffering at discoveryseries.org/ten-reasons/in-a-god-who-allows-suffering.

Giving in to Jesus

Read: James 4:6–10 | Bible in a Year: Psalms 1–3; Acts 17:1–15

In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Romans 6:11

They call it “The Devil’s Footprint.” It’s a foot-shaped impression in the granite on a hill beside a church in Ipswich, Massachusetts. According to local legend the “footprint” happened one fall day in 1740, when the evangelist George Whitefield preached so powerfully that the devil leaped from the church steeple, landing on the rock on his way out of town.

Though it’s only a legend, the story calls to mind an encouraging truth from God’s Word. James 4:7 reminds us, “Submit yourselves, then, to God. Resist the devil, and he will flee from you.”

The prayer of the feeblest saint . . . is a terror to Satan. —Oswald Chambers
God has given us the strength we need to stand against our adversary and the temptations in our lives. The Bible tells us that “sin shall no longer be your master” (Rom. 6:14) because of God’s loving grace to us through Jesus Christ. As we run to Jesus when temptation comes, He enables us to stand in His strength. Nothing we face in this life can overcome Him, because He has “overcome the world” (John 16:33).

As we submit ourselves to our Savior, yielding our wills to Him in the moment and walking in obedience to God’s Word, He is helping us. When we give in to Him instead of giving in to temptation, He is able to fight our battles. In Him we can overcome.

Lord Jesus, I give my will to You today. Help me to stay close to You in every moment, and to love You by obeying You.

The prayer of the feeblest saint . . . is a terror to Satan. Oswald Chambers

For more insight from Oswald Chambers, visit utmost.org.

By James Banks | See Other Authors
INSIGHT:
James’s emphasis on resisting temptation fits within his broader teaching regarding the behavior of believers. For James, being “doers of the word, and not hearers only” (1:22 nkjv) is central to being a believer, which echoes Jesus’s words that true faith is confirmed by obedience (Luke 6:49; 11:28).

In today’s text, James helps believers understand one way how to live with integrity—through humility. James 4:6, a reference to Proverbs 3:34, fits within many Jewish wisdom texts emphasizing the relationship between humility and godly living. Humility allows us to submit naturally to God and His plan (v. 8). Submitting to God means we are “friends” with Him, instead of the world (v. 4). When we are friends with God, we naturally live according to His kingdom and values, not the world’s (3:15, 17). As we live and walk humbly with our God (see Micah 6:8), He lifts us up (James 4:10), draws near to us (v. 8), and makes the devil powerless.

Does it surprise you to think of humility and fellowship with God as essential for resisting temptation? How can we learn to make these virtues part of our Christian lives? Monica Brands

Approaching God
Read: Hebrews 4:14–16 | Bible in a Year: Psalms 4–6; Acts 17:16–34

But as for me, it is good to be near God. I have made the Sovereign Lord my refuge. Psalm 73:28

A woman desiring to pray grabbed an empty chair and knelt before it. In tears, she said, “My dear heavenly Father, please sit down here; you and I need to talk!” Then, looking directly at the vacant chair, she prayed. She demonstrated confidence in approaching the Lord; she imagined He was sitting on the chair and believed He was listening to her petition.

A time with God is an important moment when we engage the Almighty. God comes near to us as we draw near to Him in a mutual involvement (James 4:8). He has assured us, “I am with you always” (Matt. 28:20). Our heavenly Father is always waiting for us to come to Him, always ready to listen to us.

God is everywhere, is available every time, and listens always.
There are times when we struggle to pray because we feel tired, sleepy, sick, and weak. But Jesus sympathizes with us when we are weak or face temptations (Heb. 4:15). Therefore we can “approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (v. 16).

Lord, thank You that I can pray to You in all places at all times. Put the desire to come near to You in my heart. I want to learn to come to You in faith and in confidence.


For help in your prayer time, read In His Presence at discoveryseries.org/q0718.

God is everywhere, is available every time, and listens always.

By Lawrence Darmani | See Other Authors
INSIGHT:
How different is our relationship to God from that of Old Testament Israel! At Sinai, the people trembled at God’s presence and were afraid to be near Him (Ex. 19:16). Israel followed this pattern throughout their relationship with their covenant God, requiring the people to go to Him through human priests who stood as intermediaries between God and the people. All of that changed through Jesus. He came to make it possible for us to come directly to God (John 14:6), giving us access to God through our faith in Him (Rom. 5:1–2). Through Jesus we become children of God who now have a family relationship with the perfect Father (John 1:12). And, to strengthen this relationship, Jesus now acts as our High Priest (Heb. 2:17; 4:15; 7:25), interceding and mediating on our behalf (1 Tim. 2:5). Based on our new standing as children of God, and resting in Jesus’s perfect intercession, we can boldly approach the Creator of the universe—and call Him Father!

Spend some time reflecting on these encouraging Scriptures, and then thank the Father that, through Jesus, He has made a way for us to come directly to Him with the needs and joys of our lives. Bill Crowder

Intimate Details
Read: Psalm 139:1–18 | Bible in a Year: Psalms 7–9; Acts 18

You know when I sit and when I rise; you perceive my thoughts from afar. Psalm 139:2

The universe is astonishingly grand. Right now the moon is spinning around us at nearly 2,300 miles an hour. Our Earth is spinning around the sun at 66,000 miles an hour. Our sun is one of 200 billion other stars and trillions more planets in our galaxy, and that galaxy is just one of 100 billion others hurtling through space. Astounding!

In comparison to this vast cosmos, our little Earth is no bigger than a pebble, and our individual lives no greater than a grain of sand. Yet according to Scripture, the God of the galaxies attends to each microscopic one of us in intimate detail. He saw us before we existed (Ps. 139:13–16); He watches us as we go about our days and listens for our every thought (vv. 1–6).

You know when I sit and when I rise; you perceive my thoughts from afar. Psalm 139:2
It can be hard to believe this sometimes. This tiny “pebble” has big problems like war and famine, and we can question God’s care in times of personal suffering. But when King David wrote Psalm 139 he was in the midst of crisis himself (vv. 19–20). And when Jesus said God counts each hair on our heads (Matt. 10:30), He was living in an age of crucifixion. Biblical talk of God’s caring attention isn’t a naïve wish. It is real-world truth.

The One who keeps the galaxies spinning knows us intimately. That can help us get through the worst of times.

Father God, Your eye is on me as much as it is on the stars in the sky. Thank You for Your love, Your care, Your attention.

The God of the cosmos cares for us intimately.

The Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. John 5:19

Isn’t it endearing to see a child mimicking his parents? How often we’ve seen the young boy in a car seat, gripping his imaginary steering wheel intently while keeping a close eye on the driver to see what Daddy does next.

I remember doing the same thing when I was young. Nothing gave me greater pleasure than doing exactly what my dad did—and I’m sure he got an even bigger kick watching me copy his actions.

Jesus, thank You for showing us the way to the Father.
I would like to think God felt the same way when He saw His dearest Son doing exactly what the Father did—reaching out to the lost, helping the needy, and healing the sick. Jesus said, "the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does" (John 5:19).

We too are called to do the same—to “follow God’s example, therefore, as dearly loved children and walk in the way of love” (Eph. 5:1–2). As we continue growing to be more like Jesus, may we seek to love like the Father loves, forgive like He forgives, care like He cares, and live in ways that please Him. It is a delight to copy His actions, in the power of the Spirit, knowing that our reward is the affectionate, tender smile of a loving Father.

Jesus, thank You for showing us the way to the Father. Help us to be more and more like You and the Father each day.


Our Daily Bread welcomes writer Leslie Koh! Meet Leslie and all our authors at odb.org/all-authors.

The Father gave us the Spirit to make us like the Son.

By Leslie Koh | See Other Authors
INSIGHT:
The theme of following God appears throughout all of Scripture. In the Old Testament, Moses warned the Israelites not to live like the Canaanites when they entered the Promised Land: “Do not follow their practices” (Lev. 18:3) or “imitate the detestable ways of the nations there” (Deut. 18:9). Instead they were to obey and follow God’s laws (Lev. 18:4, 26–30). They were His chosen people. “The Lord your God has chosen you out of all the peoples . . . to be his people, his treasured possession” (Deut. 7:6–7; 14:2; 26:18).

In the New Testament, the apostle Peter says that believers in Christ are also “a chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). Therefore, we are to imitate God: “Just as he who called you is holy, so be holy in all you do” (1:15). We are to live radically different from the world, to “be perfect, as [our] heavenly Father is perfect” (Matt. 5:48), to “be merciful, just as [our] Father is merciful” (Luke 6:36), to love as God loves (Eph. 5:1–2).

As we reflect on the challenge to imitate God, we can ask, If I am not following God’s example, who am I imitating? Sim Kay Tee

Beyond Labels

Read: Romans 5:1–11 | Bible in a Year: Psalms 20–22; Acts 21:1–17

But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. Romans 5:8

A church in my city has a unique welcome card that captures the love and grace of God for everyone. It says, “If You Are A . . . saint, sinner, loser, winner”—followed by many other terms used to describe struggling people—“alcoholic, hypocrite, cheater, fearful, misfit . . . . You are welcome here.” One of the pastors told me, “We read the card aloud together in our worship services every Sunday.”

How often we accept labels and allow them to define who we are. And how easily we assign them to others. But God’s grace defies labels because it is rooted in His love, not in our self-perception. Whether we see ourselves as wonderful or terrible, capable or helpless, we can receive eternal life as a gift from Him. The apostle Paul reminded the followers of Jesus in Rome that “at just the right time, when we were still powerless, Christ died for the ungodly” (Rom. 5:6).

Heavenly Father, thank You for Your amazing love in Jesus.
The Lord does not require us to change by our own power. Instead He invites us to come as we are to find hope, healing, and freedom in Him. “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (v. 8). The Lord is ready and willing to receive us just as we are.

Heavenly Father, thank You for Your amazing love in Jesus.

God’s forgiveness defies our labels of failure or pride.

By David C. McCasland | See Other Authors
INSIGHT:
The biblical solution for those who feel alienated from God because of their sin is clearly addressed in today’s reading. Paul tells us that the sinner can be reconciledto a holy God because of the sacrifice of Christ the Righteous One on the cross. Now our sins can be transferred to Him in exchange for His righteousness. Our Lord is ready to receive us just as we are.

Have you trusted Christ to forgive your sin and give you the gift of eternal life? Dennis Fisher