Daily Bread

Loving All

Read: Leviticus 19:33–34 | Bible in a Year: Leviticus 19–20; Matthew 27:51–66


The foreigner residing among you must be treated as your native-born. Love them as yourself. Leviticus 19:34

I worship in a church located in a large, open field—a rare commodity on the island of Singapore (we’re just twenty-five miles long and fifteen miles wide). Some time back, people from abroad who work in my country started gathering on the church property for a picnic every Sunday.

This evoked a range of responses from fellow churchgoers. Some fretted about the mess the visitors would leave behind. But others saw this as a divine opportunity to extend hospitality to a wonderful group of strangers—without even leaving the church grounds!

May we have God’s heart to love others as ourselves.
The Israelites must have faced similar issues in their time. After they settled in their new land, they had to grapple with how to relate to other peoples. But God expressly commanded them to treat foreigners like their own kind, and to love them as themselves (Leviticus 19:34). Many of His laws made special mention of foreigners: they were not to be mistreated or oppressed, and they were to be loved and helped (Exodus 23:9; Deuteronomy 10:19). Centuries later, Jesus would command us to do the same: to love our neighbor as ourselves (Mark 12:31).

May we have God’s heart to love others as ourselves, remembering that we too are sojourners on this earth. Yet we have been loved as God’s people, treated as His own.

Father, You have made each and every one of us in Your likeness. May we love those from elsewhere and seek to reach out to them with Your love.

Embracing God’s love for us is the key to loving others.

By Leslie Koh | See Other Authors
INSIGHT
The story of Ruth (a Moabitess) offers a moving illustration of “loving the foreigner.” The pagan nation of Moab was situated just east of the Dead Sea. The Moabites were descended from Moab, the son of Lot (Genesis 19:37). During the exodus and throughout the reigns of Saul and David, the Moabites were frequently at war with Israel.

In the time of the judges, Naomi and Elimelek and their sons settled in Moab to escape a famine in Israel (Ruth 1). During their stay, Elimelek died, the sons married Moabite women (Ruth and Orpah), and then the sons also died. With no one to care for them, Naomi and Ruth left Moab and returned to Bethlehem, where Ruth was a foreigner (who may have been despised because of her heritage).

When they arrived, “the barley harvest was beginning” (v. 22). As a widow, Ruth was allowed to gather the leftover grain after the harvesters had gone through. “As it turned out,” she ended in the field of Boaz, a relative of Elimelek’s (2:3). But it was no coincidence. Boaz’s kindness resulted in Ruth and his place in the ancestry of King David (and Jesus) (Matthew 1:5–16).

What would it look like for you to extend kindness to a stranger?

Alyson Kieda

The Great Physician

Read: Matthew 4:23–5:12 | Bible in a Year: Leviticus 26–27; Mark 2

Remain in me, as I also remain in you. John 15:4

When Dr. Rishi Manchanda asks his patients, “Where do you live?” he’s looking for more than an address. He has seen a pattern. Those who come to him for help often live in conditions of environmental stress. Molds, pests, and toxins are making them sick. So Dr. Manchanda has become an advocate of what he calls Upstream Doctors. These are health care workers who, while providing urgent medical care, are working with patients and communities to get to the source of better health.

As Jesus healed those who came to Him (Matthew 4:23–24), He lifted their eyes beyond the need for urgent physical and material care. With His Sermon on the Mount He offered more than a medical miracle (5:1–12). Seven times Jesus described attitudes of mind and heart that reflect a well-being that begins with a new vision and promise of spiritual well-being (vv. 3–9). Two more times he called blessed those who experience relentless persecution and find their hope and home in Him (vv. 10–12).

Remain in me, as I also remain in you. John 15:4
Jesus’s words leave me wondering. Where am I living? How aware am I of my need for a well-being that is greater than my urgent need for physical and material relief? As I long for a miracle, do I embrace as enviable the poor, broken, hungry, merciful, peacemaking heart that Jesus calls blessed?

Father in heaven, it’s so hard to see beyond our pain. Please let us sense Your mercy in this moment. Lift our eyes beyond ourselves. Let us find a new vision and source of health in the care of Christ, who heals.

When God is our home, our hope is in Him.

By Mart DeHaan | See Other Authors
INSIGHT
The end of Matthew 4 implies that people were following Him in the hope of being healed of anything that ailed them. Yet in response to the crowd’s desire to be physically healed, Jesus responds with words that can heal the soul. The Great Physician looks deep into our hearts and heals not just our bodies but our souls as well.

J.R. Hudberg

Of Spiders and God’s Presence



Read: Ephesians 3:14–19 | Bible in a Year: Numbers 1–3; Mark 3

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being. Ephesians 3:16

Spiders. I don’t know any kid who likes them. At least not in their rooms . . . at bedtime. But as she was getting ready for bed, my daughter spied one dangerously close to her bed. “Daaaad!!!!! Spiiiderrr!!!!!” she hollered. Despite my determination, I couldn’t find the eight-legged interloper. “He’s not going to hurt you,” I reassured her. She wasn’t convinced. It wasn’t until I told her I’d stay next to her top bunk and stand guard that she agreed to get in bed.

As my daughter settled in, I held her hand. I told her, “I love you so much. I’m right here. But you know what? God loves you even more than Daddy and Mommy. And He’s very close. You can always pray to Him when you’re scared.” That seemed to comfort her, and peaceful sleep came quickly.

Lord, thank You for always being close by.
Scripture repeatedly reassures us God is always near (Psalm 145:18; Romans 8:38–39; James 4:7–8), but sometimes we struggle to believe it. Perhaps that’s why Paul prayed for the believers in Ephesus to have strength and power to grasp that truth (Ephesians 3:16). He knew that when we’re frightened, we can lose track of God’s proximity. But just as I lovingly held my daughter as she went to sleep that night, so our loving heavenly Father is always as close to us as a prayer.

Lord, thank You for always being close by. Please give us strength and power in our hearts to remember You are near, You love us deeply, and we can always call out to You.

God is always near in spite of our fears.

By Adam Holz | See Other Authors
INSIGHT
Today’s passage describes the overflowing riches of God’s grace, which is accessed through the Holy Spirit. God’s love is infinite and therefore beyond our understanding, but the Spirit enables our comprehension. Life-transformation is in view when we are told to be “be filled to the measure of all the fullness of God” (Ephesians 3:19); spending time with God transforms how we live. Experiential knowledge of the God of grace should flow over into what we say, think, feel, and do. Life is filled with ever-changing circumstances that may cause joy, sadness, satisfaction, or stress. But no matter what we experience, God is always near.

What are you struggling with now? How does the immeasurable love of Christ and God’s never-ending presence encourage you?

Dennis Fisher

Buckling Up!

Read: Hebrews 4:11–16 | Bible in a Year: Numbers 4–6; Mark 4:1–20


Let us then approach God’s throne of grace with confidence. Hebrews 4:16

“The captain has turned on the seat belt sign, indicating that we are entering an area of turbulence. Please return to your seats immediately and securely fasten your seat belt.” Flight attendants give that warning when necessary because in rough air, unbuckled passengers can be injured. Secured in their seats, they can safely ride out the turbulence.

Most of the time, life doesn’t warn us of the unsettling experiences coming our way. But our loving Father knows and cares about our struggles, and He invites us to bring our cares, hurts, and fears to Him. The Scriptures tell us, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:15–16 nlt).

Let us then approach God’s throne of grace with confidence. Hebrews 4:16
In seasons of turbulence, going to our Father in prayer is the best thing we can do. The phrase “grace to help us when we need it”—means that in His presence we can be “buckled” in peace during threatening times, because we bring our concerns to the One who is greater than all! When life feels overwhelming, we can pray. He can help us through the turbulence.

Father, sometimes life is overwhelming. Help me to trust You with all the turbulent moments, knowing how deeply You care for my life.


For further study, listen to “The Essence of Prayer” at discovertheword.org/series/the-essence-of-prayer/.

Although we cannot anticipate the trials of life, we can pray to our Father who fully understands what we face.

By Bill Crowder | See Other Authors
INSIGHT
Throughout the Scriptures we are reminded that God cares about our struggles. When David was pursued by the murderous Saul, he sought refuge in a cave (1 Samuel 22:1; 24:3–4). It is likely this is where he penned Psalm 142 as his prayer to God. The despondent David lamented that “no one is concerned for me” and he had no one to turn to for help (v. 4). But David did turn his troubles over to his God: “I cry aloud to the Lord . . . . I tell [him] my trouble” (vv. 1–2).

Like David, we may be “caved in” by our troubles, finding ourselves “in desperate need” (v. 6). We may lament that “no one cares” (v. 4). But we too can turn our troubles over to God. We can make God our refuge, echoing in faith and trust, “You are my refuge” (v. 5), and we can cast our “anxiety on him because he cares for [us]” (1 Peter 5:7).

How does knowing God cares for you help you overcome worry and helplessness?

Mercy over Judgment

Read: James 2:1–13 | Bible in a Year: Numbers 7–8; Mark 4:21–41

Speak and act as those who are going to be judged by the law that gives freedom. James 2:12

When my children were squabbling and came to me to tattle on one another, I took each child aside separately to hear their account of the problem. Since both were guilty, at the end of our chat I asked them each what they felt would be an appropriate, fair consequence for their sibling’s actions. Both suggested swift punishment for the other. To their surprise, I instead gave them each the consequence they had intended for their sibling. Suddenly, each child lamented how “unfair” the sentence seemed now that it was visited upon them—despite having deemed it appropriate when it was intended for the other.

My kids had shown the kind of “judgment without mercy” that God warns against (James 2:13). James reminds us that instead of showing favoritism to the wealthy, or even to one’s self, God desires that we love others as we love ourselves (v. 8). Instead of using others for selfish gain, or disregarding anyone whose position doesn’t benefit us, James instructs us to act as people who know how much we’ve been given and forgiven—and to extend that mercy to others.

God’s mercy prompts us to be merciful.
God has given generously of His mercy. In all our dealings with others, let’s remember the mercy He’s shown us and extend it to others.

Lord, I’m grateful for the great mercy You’ve shown me. Help me to offer similar mercy to others as a measure of my gratitude to You.

God’s mercy prompts us to be merciful.

By Kirsten Holmberg | See Other Authors
INSIGHT
Growing up under Roman oppression and the religious legalism of Israel’s rulers, James valued mercy and forgiveness, which was the fruit of his relationship with Christ.

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Fearless Giving
Read: Malachi 3:8–12 | Bible in a Year: Numbers 15–16; Mark 6:1–29



Bring the whole tithe into the storehouse, that there may be food in my house. Malachi 3:10

When my son Xavier was six years old, a friend brought her toddler to visit and Xavier wanted to give him a few toys. I delighted in our little giver’s generosity, until he offered a stuffed animal my husband had searched several stores in different cities to find. Recognizing the high-demand toy, my friend tried to politely decline. Still, Xavier placed his gift into her son’s hands and said, “My daddy gives me lots of toys to share.”

Though I’d like to say Xavier learned his confident giving from me, I’ve often withheld my resources from God and others. But when I remember that my heavenly Father gives me everything I have and need, it’s easier to share.

Fearless giving to God and others reveals our trust in the Lord’s promises and provision.
In the Old Testament, God commanded the Israelites to trust Him by giving a portion of all He had supplied to the Levite priests, who would in turn help others in need. When the people refused, the prophet Malachi said they were robbing the Lord (Malachi 3:8–9). But if they gave willingly, showing they trusted the Lord’s promised provision and protection (vv. 10–11), others would recognize them as God’s blessed people (v. 12).

Whether we’re managing our finances, our schedules, or the gifts God entrusted to us, giving can be an act of worship. Giving freely and fearlessly can show our confidence in the care of our loving Father—the ultimate generous Giver.

Lord, please help us live with full confidence in Your faithful provision, so we can give freely and fearlessly to You and others.

Fearless giving to God and others reveals our trust in the Lord’s promises and provision.

By Xochitl Dixon | See Other Authors
INSIGHT
The command to give a tithe (one-tenth) of one’s income to God was central in ancient Israel (Leviticus 27:30; Deuteronomy 12:5–6; 2 Chronicles 31:4–5). In Israel’s God-ruled government, the tithe helped to provide for the Levitical tribe, which offered sacrifices to the Lord and assisted in temple work (Numbers 18:21, 26), as well as provide for the poor. Today’s passage gives us a stirring warning about the neglect of giving to God, calling it robbery (Malachi 3:8–9).

When Christ came, He fulfilled the demands of the Mosaic law (see Galatians 3:10–13), and there is no longer a required tithe. Instead, believers are encouraged to regularly give to the Lord in proportion to their income and with an attitude of generosity (1 Corinthians 16:2; 2 Corinthians 9:6–7). Giving is an act of worship and generous giving can show our confidence in the God of grace.

In what ways can you worship God this week through your generosity?

For further study see odb.org/2013/11/08/the-blessing-of-giving.

The Release of Fear

Read: Mark 6:45–53 | Bible in a Year: Numbers 17–19; Mark 6:30–56


Take courage! It is I. Don’t be afraid. Mark 6:50

Our bodies react to our feelings of dread and fear. A weight in the pit of our stomachs, along with our hearts pounding as we gulp for breath, signal our sense of anxiety. Our physical nature keeps us from ignoring these feelings of unease.

The disciples felt shockwaves of fear one night after Jesus had performed the miracle of feeding more than five thousand people. The Lord had sent them ahead to Bethsaida so He could be alone to pray. During the night, they were rowing against the wind when suddenly they saw Him walking on the water. Thinking He was a ghost, they were terrified (Mark 6:49–50).

Lord release me from my fears and give me Your peace.
But Jesus reassured them, telling them not to be afraid and to take courage. As He entered their vessel, the wind died down and they made it to the shore. I imagine that their feelings of dread calmed as they embraced the peace He bestowed.

When we’re feeling breathless with anxiety, we can rest assured in Jesus’s power. Whether He calms our waves or strengthens us to face them, He will give us the gift of His peace that “transcends all understanding” (Philippians 4:7). And as He releases us from our fears, our spirits and our bodies can return to a state of rest.

Lord Jesus Christ, help me when the dread seems to cling to me. Release me from my fears and give me Your peace.

The Lord releases us from fear.

By Amy Boucher Pye | See Other Authors
INSIGHT
When we read today’s story, we may wonder why these sturdy fishermen would be afraid of a “ghost” (Mark 6:49). But put yourself in their shoes. The disciples did see someone walking on the water—and they knew that was not possible. We may not fear the same things they feared, but we all have fears. Just like the disciples, we need the assurance of Jesus’s words: “Take courage! It is I. Don’t be afraid” (v. 50). The Lord who fed the multitude with a few loaves and fishes is the same one who walked on water. The disciples did not need to fear because they knew who Jesus was and what He could do. Jesus was essentially saying, “Don’t be afraid! You know me.”

What are you afraid of today? What do you need to remember about Jesus that can help you trust Him?

J.R. Hudberg

Lost but Found

Read: Luke 15:1–9 | Bible in a Year: Numbers 20–22; Mark 7:1–13

Rejoice with me; I have found my lost sheep. Luke 15:6

When we discovered that my mother-in-law had gone missing while shopping with a relative, my wife and I were frantic. Mom suffered from memory loss and confusion, and there was no telling what she might do. Would she wander the area, or hop onto any bus thinking it would take her home? Worst-case scenarios spun through our minds as we began to search for her, crying out to God, “Please find her.”

Hours later, my mother-in-law was spotted stumbling along a road, miles away. How God blessed us in being able to find her. Several months later, He blessed her: at eighty years of age, my mother-in-law turned to Jesus Christ for salvation.

Lord, You search for us and find us. Thank You for making us Your own.
Jesus, comparing humans to lost sheep, gives us this illustration: “Suppose [a shepherd] has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, . . . he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep” (Luke 15:4–6).

Shepherds counted their sheep to make sure every one was accounted for. In the same way, Jesus, who likens himself to that shepherd, values each of us, young and old. When we’re wandering in life, searching, wondering about our purpose, it’s never too late to turn to Christ. God wants us to experience His love and blessings.

Lord, You search for us and find us. Thank You for making us Your own.

Amazing grace! . . . I once was lost, but now am found. John Newton

By Leslie Koh | See Other Authors
INSIGHT
In the Bible the word shepherd not only applies to the occupation of shepherd (Genesis 29:3; 46:32) but is also used to indicate a leader (2 Samuel 5:2; 2 Chronicles 18:16; Jeremiah 3:15) or spiritual overseer (Acts 20:28; 1 Peter 5:2). Being a shepherd of sheep required bravery, steadfast watchfulness, and tender care. Sheep are helpless without a shepherd and need guidance to food and water as well as protection from the elements and wild beasts (1 Samuel 17:34–36; Psalm 23; Luke 2:8).

Leading people is far more difficult! Thankfully Jesus is the Good Shepherd who cares for us so much that He “[lay] down his life for the sheep” (John 10:11–14). He is “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9) and rejoices over each lost person who repents and is found (Luke 15:3–7).

Have you received the salvation offered by Jesus, the Good Shepherd?

Alyson Kieda

We Won’t Break

Read: Matthew 6:25–34 | Bible in a Year: Numbers 23–25; Mark 7:14–37


Can any one of you by worrying add a single hour to your life? Matthew 6:27

As a native Californian and lover of all things sunny, I shy away from all things cold. I do, however, enjoy beautiful photos of snow. So I couldn’t help but smile when my friend from Illinois shared a winter picture of a sapling outside her window. Admiration turned to sadness when I noticed its bare, knotted branches bowing under the heavy fringe of sparkling icicles.

How long could those bending boughs endure before breaking under their icy burdens? The heaviness threatening to crack the tree’s limbs reminded me of my shoulders, hunched beneath the weight of worries.

We never have to worry, Lord, because You never fail to meet our deepest needs.
After Jesus affirms that the greatest treasures are not earthly or temporary, He encourages us to release our anxious thoughts. The Creator and Sustainer of the universe loves and provides for His children, so we don’t have to waste our precious time worrying. God knows our needs and will care for us (Matthew 6:19–32).

He also knows we’ll be tempted to succumb to worry. He tells us to come to Him first, trust His presence and provision in the present, and live by faith one day at a time (vv. 33–34).

In this life, we’ll face overwhelming troubles and uncertainties that can make our shoulders droop. We may temporarily bend under the weight of worrying. But when we trust God, we won’t break.

Thanks for assuring us that we never have to worry, Lord, because You never fail to meet our deepest needs.

Worry won’t break us when we trust the Giver of all good things.



By Xochitl Dixon | See Other Authors
INSIGHT
We see God’s loving care and provision for His people throughout the Bible. A quick look at the Psalms confirms it. In Psalm 23, we read: “Even though I walk through the darkest valley, I will fear no evil, for you are with me” (v. 4). And Psalm 55:22 tells us to “cast [our] cares on the Lord and he will sustain [us].” Likewise, Psalm 91 assures us that God is our refuge and even commands His angels to guard us (vv. 9–11). “He is our God and we are the people of his pasture, the flock under his care” (95:7).

What concern can you entrust to Him?

Phone Zone
Read: 1 Thessalonians 5:16–24 | Bible in a Year: Numbers 26–27; Mark 8:1–21

Pray continually. 1 Thessalonians 5:17

One of the benefits of cell phones is that we now have virtually unlimited access to others. As a result, many people talk on the phone or text even while driving—sometimes resulting in terrible car crashes. To avoid such disasters, many areas of the world have made distracted driving illegal. In the United States, highway signs are popping up to remind drivers of special cell phone zones where they can pull off the road to safely talk and text to their heart’s delight.

While it is a good idea to restrict mobile phone communication for drivers, there is another kind of communication that has no restrictions: prayer. God invites us to call on Him whether we are coming, going, or sitting still. In the New Testament, Paul’s words advise each person who wants to communicate with God to “pray continually” (1 Thessalonians 5:17). Paul brackets this divine open-door policy by encouraging us to “rejoice always” (v. 16) and to “give thanks in all circumstances” (v. 18). God calls us to joy and thanksgiving—expressions of faith in God through Christ anchored in continual prayer.

God is available for a quick cry or for a lengthy conversation.
God is available for our quick cry or for a lengthy conversation. He welcomes us into a relationship with Him, a constant and endless sharing of our joys and gratitude, needs, questions, and concerns (Hebrews 4:15–16). We are always in the prayer zone.

I’m grateful, Lord, that You want to hear from me. I need You today.

Access to God’s throne is always open.

By Bill Crowder | See Other Authors
INSIGHT
As in today’s text, we find helpful teaching on prayer in Luke 18:1–8. The parable of the persistent widow contrasts the widow’s plight and a believer’s privilege. In this parable, the widow perseveres in getting an unjust judge to give her the justice she needs.

Like the widow, we’re desperately helpless. But unlike the widow, who is a stranger to the judge, we’re God's beloved children (Romans 8:16). The widow went to a court of law claiming man’s laws, but we approach the throne of grace claiming God’s promises (Hebrews 4:14–16). The callous judge didn’t care, but our heavenly Father cares deeply for us (1 Peter 5:7). She didn’t have easy access to the judge, but we have unhindered “access to the Father” (Ephesians 2:18). “Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence” to talk with our Father and to ask for His help any time (Ephesians 3:12 nlt).

How does knowing we can talk with God “face to face, as one speaks to a friend” (Exodus 33:11) encourage you in your prayers?

K. T. Sim

Grass or Grace

Read: Genesis 13:1–18 | Bible in a Year: Numbers 34–36; Mark 9:30–50


Lot chose for himself the whole plain of the Jordan. Genesis 13:11

My friend Archie came home from vacation to find his neighbor had erected a wooden fence five feet inside his property line. Several weeks went by during which Archie tried to work with his neighbor to remove the fence. He offered to help and to split the cost of the work, but to no avail. Archie could have appealed to civil authorities, but he chose to forgo that right in this instance and allow the fence to stand—to show his neighbor something of the grace of God.

“Archie is a wimp!” you say. No, he was man of towering strength, but he chose grace over a patch of grass.

Lord, help me to show Your love and grace to others.
I think of Abraham and Lot, who fell into conflict because their flocks and herds overwhelmed the land. “Quarreling arose between Abram’s herders and Lot’s. The Canaanites and the Perizzites [the unbelieving community] were also living in the land at that time” (Genesis 13:7). Lot chose the best of the land and lost everything in the end. Abraham took what was left over and gained the promised land (vv. 12–17).

We do have rights and we can claim them, especially when other’s rights are involved. And sometimes we should insist on them. Paul did when the Sanhedrin acted unlawfully (see Acts 23:1–3). But we can choose to set them aside to show the world a better way. This is what the Bible calls “meekness”—not weakness. Strength under God’s control.

Dear Lord, I am prone to look out for myself. Give me wisdom to know when giving up my rights would best demonstrate Your love and grace to others.

My life helps paint my neighbor’s picture of God.

Like a Little Child

Read: Mark 10:13–16 | Bible in a Year: Deuteronomy 1–2; Mark 10:1–31

Let the little children come to me, and do not hinder them. Mark 10:14

The little girl moved joyfully and gracefully to the music of praise. She was the only one in the aisle but that didn’t keep her from spinning and waving her arms and lifting her feet to the music. Her mother, a smile on her lips, didn’t try to stop her.

My heart lifted as I watched, and I longed to join her—but didn’t. I’d long ago lost the unselfconscious expression of joy and wonder of my childhood. Even though we are meant to grow and mature and put childish ways behind us, we were never meant to lose the joy and wonder, especially in our relationship with God.

How can you be more like a child in the presence of Jesus?
When Jesus lived on Earth, He welcomed little children to Him and often referred to them in His teaching (Matthew 11:25; 18:3; 21:16). On one occasion, He rebuked His disciples for attempting to keep parents from bringing their children to Him for a blessing, saying, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these” (Mark 10:14). Jesus was referring to the childlike characteristics that ready us to receive Christ—joy and wonder, but also simplicity, dependence, trust, and humility.

Childlike wonder and joy (and more) open our hearts to be more receptive to Him. He is waiting for us to run into His arms.

Abba (Daddy), Father, help us to be more childlike in our relationship with You. We long to be filled with wonder at all You have done.

Faith shines brightest in a childlike heart.

By Alyson Kieda | See Other Authors
INSIGHT
The wonder of what we see in Mark 10:13–16 becomes more stunning when we understand the connection with what follows in Mark’s gospel. One phrase that links the two sections is “the kingdom of God”—the rule of God in our hearts (see Mark 10:14–15). God’s kingdom (which includes eternal life) is the possession of those who are childlike in their dependence on God. They are the ones who are welcomed by Jesus (v. 16).

On the other hand, we see a full-grown man running unhindered to Jesus, but he ends up leaving Him “because he had great wealth” (v. 22). Three times the phrase “the kingdom of God” is used in verses 17–27. “How hard it is for the rich to enter the kingdom of God!” (v. 23); “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” (vv. 24–25, emphasis added). Simple, childlike trust in Jesus is better than “adultlike” independence and trust in lesser things.

How can you be more like a child in the presence of Jesus?

Goodbye for Now

Read: 1 Thessalonians 4:13–18 | Bible in a Year: Deuteronomy 3–4; Mark 10:32–52

You do not grieve like the rest of mankind, who have no hope. 1 Thessalonians 4:13

My granddaughter Allyssa and I have a regular routine we go through when we say goodbye. We wrap our arms around each other and begin to loudly wail with dramatic sobs for about twenty seconds. Then we step back and casually say, “See ya,” and turn away. Despite our silly practice, we always expect that we will see each other again—soon.

But sometimes the pain of separation from those we care about can be difficult. When the apostle Paul said farewell to the elders from Ephesus, “They all wept as they embraced him . . . . What grieved them most was [Paul’s] statement that they would never see his face again” (Acts 20:37–38).

Jesus offers eternal hope.
The deepest sorrow, however, comes when we are parted by death and say goodbye for the last time in this life. That separation seems unthinkable. We mourn. We weep. How can we face the heartbreak of never again embracing the ones we have loved?

Still . . . we do not grieve like those who have no hope. Paul writes of a future reunion for those who “believe that Jesus died and rose again” (1 Thessalonians 4:13–18). He declares: “The Lord himself will come down from heaven, with a loud command, with the voice of the archangel,” and those who have died, along with those who are still alive, will be united with our Lord. What a reunion!

And—best of all—we will be forever with Jesus. That’s an eternal hope.

Thank You, Lord, for the assurance that this world is not all we have but that a blessed eternity awaits all who trust in You.

At death, God’s people don’t say “goodbye,” but “we’ll see you later.”

By Cindy Hess Kasper | See Other Authors
INSIGHT
The Bible speaks of hope as a robust confidence in the purposes and power of God. First Peter 1:3 says, “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” Our hope is rooted in Christ’s conquering of death on our behalf. Romans 15:4 adds, “For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.”

The encouragement of the Scriptures gives us hope as we see how God faithfully deals with His children. He is “the God of hope” (v. 13), who encourages us to trust Him with whatever we might face. And He is our hope as we look forward to our future reunion with loved ones who have gone before us.

For more on biblical hope, get the free download of the Discovery Series booklet Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.

Bill Crowder

Age-Old Wisdom

Read: 1 Kings 12:1–7, 12–17 | Bible in a Year: Deuteronomy 5–7; Mark 11:1–18
Is not wisdom found among the aged? Does not long life bring understanding? Job 12:12

In 2010, a newspaper in Singapore published a special report that contained life lessons gleaned from eight senior citizens. It opened with these words: “While aging brings challenges to mind and body, it can also lead to an expansion in other realms. There is an abundance of emotional and social knowledge; qualities which scientists are beginning to define as wisdom . . . the wisdom of elders.”

Indeed, wise older people have much to teach us about life. But in the Bible, we meet a newly crowned king who failed to recognize this.

God's love is meant to be shared.
King Solomon had just died, and in 1 Kings 12:3, we read that “the whole assembly of Israel went to Rehoboam” with a petition. They asked the new king to lighten the harsh labor and heavy taxes his father Solomon had demanded of them. In return, they would loyally serve Rehoboam.

At first the young king consulted the elders (v. 6). But he rejected their advice and accepted the foolish counsel of the young men who had grown up with him (v. 8). He made the burden on the people even greater! His rashness cost him most of his kingdom.

All of us need the counsel that comes with years of experience, especially from those who have walked with God and listened well to His counsel. Think of the accumulated wisdom God has given them! They have much to share with us about the Lord. Let’s seek them out and give a listening ear to their wisdom.

To avoid the mistakes of youth, draw from the wisdom of age.

By Poh Fang Chia | See Other Authors
INSIGHT
Rehoboam was free to listen to whichever advice he chose, but his decision not to listen to the wisdom of his elders resulted in the division of the nation of Israel into two different kingdoms.

Are you facing a decision? Seek out the counsel of wise, mature believers.

Direct Instructions
Read: 1 Kings 13:11–22 | Bible in a Year: Deuteronomy 8–10; Mark 11:19–33

“I have been told by the word of the Lord.” 1 Kings 13:17

My second child was eager to sleep in a “big-girl bed” in her sister’s room. Each night I tucked Britta under the covers, issuing strict instructions to stay in bed, warning her I’d return her to the crib if she didn’t. Night after night, I found her in the hallway and had to escort my discouraged darling back to her crib. Years later I learned her customarily-sweet older sister wasn’t excited about having a roommate and repeatedly told Britta that she’d heard me calling for her. Britta heeded her sister’s words, went to look for me, and thus landed herself back in the crib.

Listening to the wrong voice can have consequences for us all. When God sent a man to Bethel to speak on His behalf, He gave explicit instructions for him to not eat or drink while there, nor return home by the same route (1 Kings 13:9). When King Jeroboam invited him to share a meal, the prophet declined, following God’s command. When an older prophet extended an invitation to dine, the man initially declined, but relented and ate when his elder deceived him, saying an angel told him it was okay. Just as I wanted Britta to enjoy her “big-girl bed,” I imagine God was saddened the man didn’t heed His instructions.

God's words are the ones that matter most.
We can trust God completely. His words are our path to life; we are wise to listen and obey.

Thank You, Lord, for speaking to me through Your Word. Help me to tune my ears to Your voice and obey.

God’s words are the ones that matter most.

Three-Lettered Faith

Read: Habakkuk 3:17–19 | Bible in a Year: Deuteronomy 17–19; Mark 13:1–20


Yet I will rejoice in the Lord; I will be joyful in God my Savior. Habakkuk 3:18

With a tendency toward pessimism, I quickly jump to negative conclusions about how situations in my life will play out. If I’m thwarted in my efforts on a work project, I’m easily convinced none of my other projects will be successful either, and—even though utterly unrelated—I will probably never be able to touch my toes comfortably. And, woe is me, I’m an awful mother who can’t do anything right. Defeat in one area unnecessarily affects my feelings in many.

It’s easy for me to imagine how the prophet Habakkuk might have reacted to what God showed him. He had great cause for despair after having seen the coming troubles for God’s people; long and arduous years lay ahead. Things really did look dismal: no fruit, no meat, and no creature comforts. His words lure me into a pessimistic bed of hopelessness until he jars me awake again with a small three-letter word: yet. “Yet I will rejoice in the Lord” (Habakkuk 3:18). Despite all the hardships he anticipated, Habakkuk found cause for rejoicing simply because of who God is.

Lord, You are the reason for all my joy.
While we might be prone to exaggerate our problems, Habakkuk truly faced some extreme hardships. If he could summon praise for God in those moments, perhaps we can too. When we’re bogged down in the depths of despair, we can look to God who lifts us up.

Lord, You are the reason for all my joy. Help me to fix my eyes on You when my circumstances are painful and hard.

God is our cause for joy in the midst of despair.

By Kirsten Holmberg | See Other Authors
INSIGHT
We don’t know much about the prophet Habakkuk. Not even his father, tribe, or hometown is provided. Yet he is believed to be a temple musician-prophet because he had his own stringed instruments (see Habakkuk 3:19). He was likely a contemporary of the prophets Nahum, Zephaniah, and Jeremiah. He prophesied in a period of violence and political chaos that began in the context of Assyria’s upheaval, continued during the Babylonian victory over Jerusalem (597 bc), and ended in Babylon’s fall to the Persians (539 bc).

He would have felt the impact of the death of good King Josiah, who had brought Judah back to God for a short time. Before and after Josiah’s reign, Judah had turned away from God and been characterized by moral and spiritual decay that included the worship of other gods. No wonder Habakkuk was in despair! In his little book he questions (complains to) God out of his burdened heart, and God answers. In the end, the prophet has a deeper understanding of God’s justice.

When has God given you joy in the midst of pain?

Pulling Together

Read: Hebrews 10:19–25 | Bible in a Year: Deuteronomy 20–22; Mark 13:21–37

Let us consider how we may spur one another on toward love and good deeds. Hebrews 10:24

Why do more than five million people a year pay money to run several miles over an obstacle course where they must ascend vertical walls, slog through mud, and climb up inside a vertical pipe with water pouring down on them? Some see it as a personal challenge to push their limit of endurance or conquer their fears. For others, the attraction is teamwork where competitors help and support each other. One person called it “a no-judgment zone” where people who are strangers will reach out to help each other finish the race (Stephanie Kanowitz, The Washington Post).

The Bible urges us to pursue teamwork as a model of living out our faith in Jesus. “Let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching” (Hebrews 10:24–25).

Father, give us eyes to see and strength to help.
Our goal is not to “finish first” in the race of faith, but to reach out in tangible ways of encouragement by setting an example and lending a helping hand along the way.

The day will come when we complete our life on earth. Until then, let’s spur each other on, be ready to help, and keep pulling together every day.

Father in heaven, give us eyes to see and strength to help each other in the race of faith today.

We run together in the race of faith.

By David C. McCasland | See Other Authors
INSIGHT
A good example of teamwork is found in Nehemiah 3. Forty-two teams of workers—thirty-eight named individuals and hundreds more unnamed—worked together to rebuild Jerusalem’s broken walls. The high priest and fellow priests did not consider manual labor beneath them. They took the lead and set the example for the people (vv. 1, 28). Rulers, nobles, and city officials who could have ordered their servants to do the manual work, labored alongside the common people (vv. 9, 12, 17, 19). Craftsmen—goldsmiths and perfume makers who normally did artisan work—roughed it out under the hot sun (vv. 8, 31–32). Men and women worked side by side to accomplish their work (v. 12). The word next (used twenty-six times in Nehemiah 3) gives us a picture of commitment, cooperation, harmony, and unity. Each group of workers knew where to work, understood their tasks, and expeditiously completed them.

How does the teamwork of the temple workers, along with the admonition of Hebrews 10:25 to encourage each other, help you pursue teamwork in your service for Christ?

Giving the Gift of Prayer


Read: Romans 8:28–34 | Bible in a Year: Deuteronomy 23–25; Mark 14:1–26

You help us by your prayers. 2 Corinthians 1:11

“I didn’t realize what a gift prayer was until my brother was sick and you all prayed for him. I cannot tell you what a comfort your prayers were!”

Laura had tears in her eyes as she thanked me for the prayers of the people in our church for her brother, who was facing a cancer diagnosis. She continued, “Your prayers have strengthened him in this difficult time and have been an encouragement to our entire family.”

Prayer is a gift to be shared.
One of the best ways to love others is to pray for them. Jesus is our ultimate example in this. The New Testament tells us about Jesus praying for others on many occasions, and even shows us that He continues to come to the Father on our behalf. Romans 8:34 says that He “is at the right hand of God and is also interceding for us.” Even after showing such selfless love at the cross, the risen and ascended Lord Jesus Christ continues to express His care for us by praying for us at this very moment.

All around us are people who need us to follow Jesus’s example and love them with our prayers, inviting God’s help and intervention in their lives. We can ask God to help us pray for them, and He will! May our loving Lord strengthen us to generously give the gift of our prayers for others today.

Thank You, Lord Jesus, for praying for me. Help me to serve You and others through faithfully praying today.


Submit your prayer request and pray for others at YourDailyBread.org.

Prayer is a gift to be shared.

By James Banks | See Other Authors
INSIGHT
Both the Spirit and the Son are interceding (praying) for us. The Spirit helps us when we don’t know how to pray, praying for us according to the will of God (Romans 8:26–27). Likewise the Son is interceding for us from “the right hand of God” (v. 34). How wonderful to know that two of the three members of the Trinity are praying for us!

But what about the Father? It is the Father who calls us to be part of His family (vv. 29–30). It is out of His love for us that He sent His Son to die for our sins and then raised Him to life so that we would one day be glorified and given all things (vv. 32–33). It is in the love of God that the Spirit and the Son pray for us.

Since God’s love motivates prayers on our behalf, to whom can you show love by praying for them?

J.R. Hudberg

Revealed to Be Healed


Read: Psalm 25:1–11 | Bible in a Year: Deuteronomy 26–27; Mark 14:27–53

Show me your ways, Lord, teach me your paths. Psalm 25:4

As a boy, I watched my father plow fields that had never been cultivated. On the first pass the plowshare would turn up large rocks that he hauled away. Then, he would plow the field again, and then again, to further break up the soil. With each pass the plow turned up other, smaller rocks that he cast aside. The process continued, requiring many passes through the field.

Growth in grace can look like a similar process. When we first become believers, some “big” sins may be exposed. We confess them to God and accept His forgiveness. But as the years pass by, and as God’s Word passes through us and sinks into our innermost being, the Holy Spirit brings other sins to the surface. Sins of the spirit once thought to be mere peccadilloes—small, seemingly unimportant offenses—are revealed as ugly, ruinous attitudes and actions. Sins like pride, self-pity, complaining, pettiness, prejudice, spite, self-serving indulgence.

Show me your ways, Lord, teach me your paths. Psalm 25:4
God reveals each sin so He can cast it aside. He reveals to heal. When harmful hidden attitudes come to the surface, we can pray as the psalmist David did, “For the sake of your name, Lord, forgive my iniquity, though it is great” (Psalm 25:11).

Humbling exposure, though painful, is good for the soul. It’s one of the ways in which He “instructs sinners in his ways.” He “guides the humble in what is right and teaches them his way” (vv. 8–9).

Thank You, Lord, that You remember us according to Your love. Instruct us and guide us. Teach us to live as those who have been forgiven much.

Jesus takes us as we are and makes us what we should be.

By David H. Roper | See Other Authors
INSIGHT
God’s desire to cleanse us of our sins should be matched by our desire for that cleansing. In Psalm 139 David reflects, “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting” (vv. 23–24). His prayer expresses a longing for the cleansing and restoration that can only come from God. John echoes that invitation in 1 John 1:9: “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.” And Jesus Himself stands ready to help. John wrote, “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One” (1 John 2:1). What a great promise!

Is unconfessed sin hindering your relationship with the Father? He stands ready to forgive!