Daily Bread

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The Perfect Gift

Read: Romans 12:1-8 | Bible in a Year: Daniel 8–10; 3 John

Ascribe to the Lord the glory due his name; bring an offering and come into his courts.

Psalm 96:8

Every year our local botanical garden hosts a celebration of Christmas around the world. My favorite display is a French nativity. Instead of the traditional scene showing shepherds and wise men with gifts of gold, frankincense, and myrrh gathered around the manger, it shows French villagers bringing their gifts to baby Jesus. They bring bread, wine, cheese, flowers, and other items that God has given them the ability to produce. This reminds me of the Old Testament command to bring the firstfruits of our labor to the house of the Lord (Ex. 23:16-19). This depiction of the nativity illustrates that everything we have comes from God, so the only thing we have to give is something that God has given us.

When Paul instructed the Romans to present themselves as a living sacrifice, he was telling them to give back to God what God had given them—their own selves (Rom. 12:1). This includes the gifts He gave them, even their ability to earn a living. We know that God gives people special abilities. Some, like David, were skilled in music (1 Sam. 16:18). Some, like Bezalel and Oholiab, were skilled in artistic works (Ex. 35:30-35). Others have skill in writing, teaching, gardening, and many other things.

When we give back to God what He has first given to us, we give Him the perfect gift—ourselves.

What can you offer to Jesus?


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Give your all to Christ who gave His all for you.

INSIGHT:
There are five listings of spiritual gifts in the New Testament: Romans 12:6-8; 1 Corinthians 12:8-10; 12:28-30; Ephesians 4:11; and 1 Peter 4:11. In each of these lists the emphasis is not on the different types of gifts but on their diversity and how they are to be used in a way that promotes love and unity in the church (1 Cor. 12:12–13:13). Gifts are to be used to build up the spiritual maturity of the believers (Eph. 4:12-16) and to bring glory to the Lord (1 Peter 4:9-11). In Romans 12 Paul encourages believers to use their gifts in humility (v. 3), in unity (vv. 4-5), and with sincere love and respect (vv. 9-10).

Just the Ticket

Read: Ephesians 1:1-10 | Bible in a Year: Daniel 11–12; Jude

In him we have . . . the forgiveness of sins, in accordance with the riches of God’s grace.

Ephesians 1:7

When a police officer stopped a woman because her young daughter was riding in a car without the required booster seat, he could have written her a ticket for a traffic violation. Instead, he asked the mother and daughter to meet him at a nearby store where he personally paid for the needed car seat. The mother was going through a difficult time and could not afford to buy a seat.

Although the woman should have received a fine for her misdemeanor, she walked away with a gift instead. Anyone who knows Christ has experienced something similar. All of us deserve a penalty for breaking God’s laws (Eccl. 7:20). Yet, because of Jesus, we experience undeserved favor from God. This favor excuses us from the ultimate consequence for our sin, which is death and eternal separation from God (Rom. 6:23). “In [Jesus] we have . . . the forgiveness of sins, in accordance with the riches of God’s grace” (Eph. 1:7).

Never stop thanking God for His amazing grace.
Some refer to grace as “love in action.” When the young mother experienced this, she later remarked, “I will be forever grateful! . . . And as soon as I can afford it I will be paying it forward.” This grateful and big-hearted response to the officer’s gift is an inspiring example for those of us who have received the gift of God’s grace!

Dear Father, thank You for giving us what we don’t deserve. You have forgiven my sins and provided a way for me to be reconciled to You through the gift of Your Son. Help me to always be grateful for Your grace.

God’s gift is grace.

INSIGHT:
The city of Ephesus was “the capital of . . . the western part of Asia Minor. It was colonized principally from Athens. In the time of the Romans it bore the title of ‘the first and greatest metropolis of Asia.’ It was distinguished for the Temple of Diana, who there had her chief shrine; and for its theatre, which was the largest in the world, capable of containing 50,000 spectators. It was, like all ancient theatres, open to the sky. Here were exhibited the fights of wild beasts and of men with beasts (1 Cor. 4:9; 9:24, 25; 15:32). Many Jews took up their residence in this city, and here the seeds of the gospel were sown immediately after Pentecost (Acts 2:9; 6:9).”

Like Shooting a Fly

Read: 2 Corinthians 4:1-6 | Bible in a Year: Hosea 1–4; Revelation 1

Christ’s love compels us, because we are convinced that one died for all, and therefore all died.

2 Corinthians 5:14

Macarena Valdes’s skill in mapping underground mines made a real difference in the rescue of the 33 Chilean miners trapped after an explosion in October 2010. Drilling to find the exact place where the men were located was like “trying to shoot a fly from 700 meters away,” she said. With her mining experience, Valdes was able to guide the probe to where the miners were entombed, which helped bring about their dramatic rescue.

In efforts to carry out spiritual rescues, it’s easy to become discouraged. Although the apostle Paul faced even greater obstacles, he said, “We do not lose heart” (2 Cor. 4:1). Even though “the god of this age” had “blinded the minds of unbelievers, so that they cannot see the light of the gospel,” he continued to proclaim the gospel of salvation (vv. 4-5). Compelled by God, who lovingly spoke light into his own darkness (v.6), Paul knew that what God had done for him God could do for others.

You and I may have a similar story. Compelled by the love of God, we too have reason not to lose heart. As Macarena led in the rescue of the miners, the Spirit of God can carry the light of our love and words into the hearts of those who need a rescue they may not yet understand.

Lord Jesus, thank You for coming to our rescue when we were lost and helpless in our sin. Help those of us who have been rescued to share the lifeline of Your love with those who are still trapped.

When you’ve been rescued, you want to rescue others.

INSIGHT:
In the middle of Paul’s discussion with the Corinthian church about sharing the message of the gospel, he makes two references to creation. In verse 4 of today’s reading, Paul refers to Christ as the image of God—language that is similar to the description of the creation of humanity (Gen. 1:26). Then in verse 6, Paul refers to the creation of light (see Gen. 1:3) as similar to the effect of salvation. In both cases—the creation of light and our new redeemed life—God created something new (2 Cor. 5:17) and both are “very good” (Gen 1:31).

Let’s Celebrate

Read: Psalm 150 | Bible in a Year: Joel 1–3; Revelation 5



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Praise him with timbrel and dancing, praise him with the strings and pipe.

Psalm 150:4

After Ghana’s Asamoah Gyan scored a goal against Germany in the 2014 World Cup, he and his teammates did a coordinated dance step. When Germany’s Miroslav Klose scored a few minutes later, he did a running front flip. “Soccer celebrations are so appealing because they reveal players’ personalities, values, and passions,” says Clint Mathis, who scored for the US at the 2002 World Cup.

In Psalm 150, the psalmist invites “everything that has breath” to celebrate and praise the Lord in many different ways. He suggests that we use trumpets and harps, stringed instruments and pipes, cymbals and dancing. He encourages us to creatively and passionately celebrate, honor, and adore the Lord. Because the Lord is great and has performed mighty acts on behalf of His people, He is worthy of all praise. These outward expressions of praise will come from an inner wellspring overflowing with gratitude to God. “Let everything that has breath praise the Lord,” the psalmist declares (150:6).

Though we may celebrate the Lord in different ways (I’m not encouraging back flips in our worship services), our praise to God always needs to be expressive and meaningful. When we think about the Lord’s character and His mighty acts toward us, we cannot help but celebrate Him through our praise and worship.

How has this psalm challenged you to be more expressive in your praise to God? Spend some time thinking about the greatness of the Lord’s mighty works. Then give Him your praise.

Praise is the song of a soul set free.

INSIGHT:
The last five psalms (146–150) are also known as Hallelujah psalms because each of them begins and ends with “Hallelujah” or “Praise the Lord.” The psalmist calls for “everything that has breath”—every living thing on earth and spiritual beings in the heavens—to worship God for what He has done (v. 6). We praise Him for “his acts of power” and for “his surpassing greatness” (v. 2). God deserves the full and joyous expression of our commitment and devotion, and we can praise Him exuberantly with singing and musical instruments (vv. 3-6).

The Importance of How

Read: Numbers 4:17-32 | Bible in a Year: Amos 1–3; Revelation 6

Assign to each man his work and what he is to carry.

Numbers 4:19

While attending Bible college, my friend Charlie and I worked for a furniture store. We often made deliveries accompanied by an interior decorator who talked with the people who had purchased the furniture while we brought it from the truck into the house. Sometimes we had to carry the furniture up several flights of stairs in an apartment building. Charlie and I often wished we had the decorator’s job instead of ours!

During Israel’s 40 years of wandering in the wilderness, three clans from the priestly tribe of Levi—the Kohathites, Gershonites, and Merarites—were assigned the job of transporting the Tent of Meeting (tabernacle). They put it up, took it down, and carried it to the next place, then repeated the process again and again. Their job description was simple: “Carry the things assigned to you” (see Num. 4:32).

All of us can choose our attitude toward the tasks we're given.
I wonder if these “custodians” ever envied the “clergymen” who offered sacrifices and incense using the holy articles in the sanctuary (vv. 4-5,15). That job must have looked much easier and more prestigious. But both assignments were important and came from the Lord.

Many times we don’t get to select the work we do. But all of us can choose our attitude toward the tasks we’re given. How we do the job God gives us is the measure of our service to Him.

Father in heaven, our work in life often causes us to wonder if we are accomplishing anything worthwhile. Give us eyes to see the importance of the tasks You have given us so that we may honor You by the way we do them.

Humble work becomes holy work when it’s done for God.

Holy Is Your Name

Read: Exodus 20:1-7 | Bible in a Year: Amos 4–6; Revelation 7

You shall not misuse the name of the Lord your God.

Exodus 20:7

One afternoon I was having a discussion with a friend I considered my spiritual mentor about misusing God’s name. “You shall not misuse the name of the Lord your God,” says the third commandment (Ex. 20:7). We may think this only refers to attaching God’s name to a swear word or using His name flippantly or irreverently. But my mentor rarely missed an opportunity to teach me about real faith. He challenged me to think about other ways we profane God’s name.

When I reject the advice of others and say, “God told me to go this way,” I misuse His name if all I am doing is seeking approval for my own desires.

When I use Scripture out of context to try to support an idea I want to be true, I am using God’s name in vain.

When I teach, write, or speak from Scripture carelessly, I misuse His name.

Author John Piper offers this reflection on what it means to take God’s name in vain: “The idea is . . . ‘don’t empty the name.’ . . . Don’t empty God of His weight and glory.” We misuse His name, Piper says, when we “speak of God in a way that empties Him of His significance.”

My friend challenged me to honor God’s name and to pay closer attention to using His Word carefully and accurately. Anything less dishonors Him.

Heavenly Father, help me to glorify Your name and to honor You always in what I say and do.


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God’s name: handle with care.

INSIGHT:
The Ten Commandments are divided into two sections—vertical and horizontal. The first section (Ex. 20:1-11) deals with the response of the people to God (vertical). These laws have to do with God’s exclusive right to worship, an admonition against idols, honoring God’s name, and setting aside the Sabbath for worship. The remaining commands (vv. 12-17) deal with how we relate to one another (horizontal). This includes honoring parents, life, and marriage; respecting the property of others; being truth-speakers; and not coveting what isn’t ours. This two-fold set of instructions mirrors the Great Commandment (Matt. 22:37-40), which calls us to love God with all our being and to love our neighbor as ourselves. Both vertical and horizontal elements are again in view in this commandment.

^^ Very good!

Christmas Rest

Read: Matthew 11:28–12:8 | Bible in a Year: Amos 7–9; Revelation 8

Come to me, all you who are weary and burdened.

Matthew 11:28

As a boy I delivered newspapers in order to earn money. Since it was a morning newspaper, I was required to get up at 3:00 every morning, 7 days a week, in order to have all 140 of my papers delivered to their appropriate homes by 6:00 a.m.

But one day each year was different. We would deliver the Christmas morning newspaper on Christmas Eve—meaning that Christmas was the only morning of the year I could sleep in and rest like a normal person.

We find rest through the forgiveness Christ offers.
Over the years, I came to appreciate Christmas for many reasons, but one that was special in those days was that, unlike any other day of the year, it was a day of rest.

At that time, I didn’t fully understand the meaning of the true rest that Christmas brings. Christ came so that all who labor under the weight of a law that can never be fulfilled might find rest through the forgiveness Christ offers. Jesus said, “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). In a world that is too much for us to bear alone, Christ has come to bring us into a relationship with Him and give us rest.

What burdens would you like the Lord to carry for you? Ask Him today.

Our soul finds rest when it rests in God.

INSIGHT:
The words of today’s passage have been loved and memorized by many: “Come to me, all you who are weary and burdened, and I will give you rest” (v. 28). What more do we need than rest from our difficult and wearying lives? But that rest must be understood in its context. Jesus was speaking to Jewish people in the first century—people who had been raised under the assumption that you had to work to earn God’s favor or to be in right relationship with Him. It is to those who labor under the burden of keeping the law that Jesus says, “Come to me.” We come to know and love God by placing our trust in Jesus’ payment for our sin, and we demonstrate our love for God by doing what He commands (John 14:21).

Amazing Love

Read: John 6:32-40 | Bible in a Year: Micah 4–5; Revelation 12

I have come down from heaven not to do my will but to do the will of him who sent me.

John 6:38

Approaching the first Christmas after her husband died, our friend Davidene wrote a remarkable letter in which she pictured what it might have been like in heaven when Jesus was born on earth. “It was what God always knew would happen,” she wrote. “The three were one, and He had agreed to allow the fracturing of His precious unity for our sake. Heaven was left empty of God the Son.”

As Jesus taught and healed people on earth, He said, “I have come down from heaven not to do my will but to do the will of him who sent me. . . . For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day” (John 6:38,40).

When Jesus was born in Bethlehem, it was the beginning of His mission on earth to demonstrate God’s love and give His life on the cross to free us from the penalty and power of sin.

“I cannot imagine actually choosing to let go of the one I loved, with whom I was one, for the sake of anyone else,” Davidene concluded. “But God did. He faced a house much emptier than mine, so that I could live in His house with Him forever.”

“For God so loved the world that he gave his one and only Son” (John 3:16).

Father in heaven, we are in awe of Your amazing love for us. Thank You for giving Your only Son to save us from our sins.

The birth of Christ brought God to man; the cross of Christ brings man to God.

INSIGHT:
The 40-year experience of the Israelites in the wilderness where God sustained them by manna (Ex. 16) provides the backdrop for this passage in John 6. The miraculous feeding of 5,000 men (vv. 1-13) caused the Jews to compare Moses with Jesus. Jesus corrected them, saying that it was God, not Moses, who had fed the Israelites (v. 32). Jesus then gave them one of the greatest revelations of Himself: He said He was the new manna—sent down from heaven to sustain them. “I am the bread of life” (v. 35) is the first of seven “I am” sayings in this gospel where Jesus provides a clear picture of who He is (John 8:12; 10:9; 10:11; 11:25; 14:6; 15:1).

The Drummer Boy

Read: Luke 21:1-4 | Bible in a Year: Micah 6–7; Revelation 13



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She out of her poverty put in all she had to live on.

Luke 21:4

“The Little Drummer Boy” is a popular Christmas song written in 1941. It was originally known as “Carol of the Drum” and is based on a traditional Czech carol. Although there isn’t any reference to a drummer boy in the Christmas story in Matthew 1–2 and Luke 2, the point of the carol goes straight to the heart of the meaning of worship. The carol describes how a boy is summoned by the Magi to the scene of Christ’s birth. Unlike the wise men, however, the drummer has no gift—so he gives what he has. He plays his drum, saying, “I played my best for Him.”

This echoes the worship Jesus described when He told of the widow and her two coins: “ ‘Truly I tell you,’ he said, ‘this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on’ ” (Luke 21:3-4).

God is worthy of our all.
All the drummer boy had was his drum and all the poor widow had were her two coins, but the God they worshiped was worthy of their all. He is worthy of our all as well, having given His all for us.

All to Jesus, I surrender, all to Him I freely give; I will ever love and trust Him, in His presence daily live. Judson W. Van De Venter

Your little is a lot when you give your all.

INSIGHT:
In both the Old and New Testaments, the Scriptures challenge the people of God to show concern for the marginalized. For example, Deuteronomy 14:29 says: “At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, so that the Levites (who have no allotment or inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied.” In the New Testament, the church at Jerusalem established a ministry for the care of widows (Acts 6), and James says the care of widows and orphans is the mark of true religion (James 1:27).

One Size Fits All

Read: John 3:10-21 | Bible in a Year: Nahum 1–3; Revelation 14

Whoever believes in him shall not perish but have eternal life.

John 3:16

Like most children, I thoroughly enjoyed Christmas. With great anticipation, I would snoop under the tree to see what toys and games awaited my eager grasp. So I felt deflated when I started getting things like shirts and pants. Grownup gifts were no fun! Then last Christmas, my kids gave me some cool socks with bright colors and designs. I almost felt young again! Even grownups could wear these socks, as the label reassured me: “One size fits all.”

That welcome phrase “one size fits all” reminds me of the best gift of Christmas—the good news that Jesus is for everyone. The point was proven when the first invitation sent by angel choirs was to shepherds on the bottom rung of the social ladder. The news was underscored further when the VIPs—the wealthy and powerful Magi—followed the star to come and worship the Christ-child.

Jesus is the only gift truly fit for all.
After Jesus began His ministry, an influential member of the Jewish ruling council came to Him at night. In the course of their conversation, Jesus invited “whoever believes” to come to Him. The simple act of faith in Christ grants eternal life to those who trust in Him (John 3:16).

If Jesus were just for the poor and marginalized, or only for the famous and fortunate, many of us would not qualify. But Christ is for everyone, regardless of status, financial situation, or social standing. He is the only gift truly fit for all.

Thank You, Lord, that no one is unqualified for the gift of Your love. Teach us to rejoice in the fact that Your love was just right for us, and help us to share that love with others.

God’s gift to a dying world is the life-giving Savior.

INSIGHT:
As a Pharisee, Nicodemus was a religious conservative who was part of the upper echelons of the nation’s spiritual leadership (v. 1). This visit with Jesus had a profound impact on Nicodemus. When the religious leaders began to discuss Jesus as a threat, Nicodemus came to His defense (John 7:50). When Jesus was crucified, Nicodemus assisted Joseph of Arimathea in the Savior’s burial (19:39). The one who began his spiritual journey by coming to Jesus “by night” (3:2) ended up with a public witness of his connection to Christ.

One size fits all. I like it.

Is He Listening?

Read: Matthew 26:39-42; 27:45-46 | Bible in a Year: Genesis 10–12; Matthew 4

My God, my God, why have you forsaken me?

Matthew 27:46

“Sometimes it feels as if God isn’t listening to me.” Those words, from a woman who tried to stay strong in her walk with God while coping with an alcoholic husband, echo the heartcry of many believers. For many years, she asked God to change her husband. Yet it never happened.

What are we to think when we repeatedly ask God for something good—something that could easily glorify Him—but the answer doesn’t come? Is He listening or not?

Let’s look at the life of the Savior. In the garden of Gethsemane, He agonized for hours in prayer, pouring out His heart and pleading, “Let this cup pass from Me” (Matt. 26:39 nkjv). But the Father’s answer was clearly “No.” To provide salvation, God had to send Jesus to die on the cross. Even though Jesus felt as if His Father had forsaken Him, He prayed intensely and passionately because He trusted that God was listening.

When we pray, we may not see how God is working or understand how He will bring good through it all. So we have to trust Him. We relinquish our rights and let God do what is best.

We must leave the unknowable to the all-knowing One. He is listening and working things out His way.

Lord, we don’t need to know the reason our prayers sometimes go unanswered. Help us just to wait for Your time, because You are good.

When we bend our knees to pray, God bends His ear to listen.

INSIGHT:
Jesus prayed that “this cup” would be taken away (vv. 39, 42). In the Old Testament cup is a metaphor for both God’s blessings (Pss. 16:5; 23:5) and God’s wrath (Pss. 75:8; Isa. 51:17; Jer. 25:15). In today’s reading Jesus referred to His imminent humiliation, torture, and death. He knew He had to become the object of God’s wrath and experience abandonment by His Father (Matt. 27:46) as He died to take away the sins of the world (John 1:29). Knowing that this cup came from God (18:11), Jesus submitted Himself to the Father’s will (Matt. 26:42). Bible commentator Warren Wiersbe wrote: “The Father has never forsaken any of His own, yet He forsook His Son [Matt. 27:46]. This was the cup that Jesus willingly drank for us.”

The Lonely Season

Read: 2 Timothy 4:9-18 | Bible in a Year: Genesis 13–15; Matthew 5:1-26

I have not stopped giving thanks for you, remembering you in my prayers.

Ephesians 1:16

Amid the pile of post-Christmas mail I discovered a treasure—a handmade Christmas card painted on repurposed cardstock. Simple watercolor strokes evoked a scene of wintry hills livened with evergreens. Centered at the bottom, framed by red-berried holly, was this hand-printed message:

Peace be with you!

Small acts of encouragement build up our brothers & sisters in Christ.
The artist was a prisoner and a friend of mine. As I admired his handiwork, I realized I hadn’t written to him in 2 years!

Long ago, another prisoner was neglected as he waited in prison. “Only Luke is with me,” wrote the apostle Paul to Timothy (2 Tim. 4:11). “No one came to my support, but everyone deserted me” (v. 16). Yet Paul found encouragement even in prison, and he wrote, “The Lord stood at my side and gave me strength” (v. 17). But surely Paul felt the lonely ache of abandonment.

On the back of that wonderful Christmas card my friend wrote, “May the peace and joy and hope and love brought about through the birth of Jesus be with you and yours.” He signed it, “Your brother in Christ.” I put the card on my wall as a reminder to pray for him. Then I wrote to him.

Throughout this coming year let’s reach out to the loneliest of our brothers and sisters.

What lonely people can I think of right now? Newcomers to town? Prisoners? People in the hospital or in senior living centers? What can I do, no matter how small, to reach out to them?

Reach out in friendship and encourage the lonely.

INSIGHT:
The book of 2 Timothy is believed to be Paul’s final letter, written from Rome as he was awaiting execution. The clear sense of his impending death is seen in 2 Timothy 4:6: “For I am already being poured out like a drink offering, and the time for my departure is near.” His tone is very different in his prison letters (Ephesians, Philippians, Colossians, Philemon), where he is under house arrest awaiting trial (see Acts 28:30–31). This difference of tone contributes to the view of many scholars that Paul experienced two imprisonments—the first leading to trial and the second (seen here) leading to execution.

Ringing Reminders

Read: Psalm 37:21-31 | Bible in a Year: Genesis 16–17; Matthew 5:27-48

Though he may stumble, he will not fall, for the Lord upholds him with his hand.

Psalm 37:24

The clock tower at Westminster, which contains the bell known as Big Ben, is an iconic landmark in London, England. It is traditionally thought that the melody of the tower chimes was taken from the tune of “I Know That My Redeemer Liveth” from Handel’s Messiah. Words were eventually added and put on display in the clock room:

Lord, through this hour be Thou our guide;

So by Thy power no foot shall slide.

These words allude to Psalm 37: “The Lord directs the steps of the godly. He delights in every detail of their lives. Though they stumble, they will never fall, for the Lordholds them by the hand” (vv. 23-24 nlt). Notice how intimately involved God is in His children’s experience: “He delights in every detail of their lives” (v. 23 nlt). Verse 31 adds, “The law of their God is in their hearts; their feet do not slip.”

How extraordinary! The Creator of the universe not only upholds us and helps us but He also cares deeply about every moment we live. No wonder the apostle Peter was able to confidently invite us to “cast all your anxiety on him because he cares for you” (1 Peter 5:7). As the assurance of His care rings in our hearts, we find courage to face whatever comes our way.

Loving Father, thank You that every part of my life matters to You. Encourage me in my struggles so that I might walk in a way that reflects Your great love and honors Your great name.

No one is more secure than the one who is held in God’s hand.

INSIGHT:
The words of hope, protection, and promise in the Psalms are not simply “big picture” hopes and dreams; they relate to everyday life. David confirms this in today’s psalm. He claims that he himself is a witness to God’s protection. Notice the words of verse 25. The blessing of the Lord is not just spiritual and future; David says it is here and now and he has seen it. Throughout his life, David had witnessed the reality of the Lord's blessing on the lives of the righteous.

Starting Upstream
Read: Matthew 6:5-10 | Bible in a Year: Genesis 18–19; Matthew 6:1-18

Your Father knows what you need before you ask him.

Matthew 6:8

My home sits along a creek in a canyon in the shadow of a large mountain. During the spring snowmelt and after heavy rains this stream swells and acts more like a river than a creek. People have drowned in it. One day I traced the origin of the creek to its very source, a snowfield atop the mountain. From there the melted snow begins the long journey down the mountain, joining other rivulets to take shape as the creek below my house.

It occurs to me, thinking about prayer, that most of the time I get the direction wrong. I start downstream with my own concerns and bring them to God. I inform God, as if God did not already know. I plead with God, as if hoping to change God’s mind and overcome divine reluctance. Instead, I should start upstream where the flow begins.

Thanksgiving & praise should be our natural responses to God's amazing handiwork.
When we shift direction, we realize that God already cares about our concerns—a loved one’s cancer, a broken family, a rebellious teenager—more than we do. Our Father knows what we need (Matt. 6:8).

Grace, like water, descends to the lowest part. Streams of mercy flow. We begin with God and ask what part we can play in His work on earth. With this new starting point for prayer, our perceptions change. We look at nature and see the signature of the grand Artist. We look at human beings and see individuals of eternal destiny made in God’s image. Thanksgiving and praise surge up to Him as a natural response.

Dear Lord, I praise You for loving and caring for me so much. What would I ever do without You?

Prayer channels God’s supply to our needs.

INSIGHT:
In Matthew 5:21–48, Jesus deals with the burdensome teachings of the Pharisees and in 6:1–18 with their hypocritical practices. They were showcasing how spiritually pious they were through an ostensible display of their religious duties: charitable giving (vv. 2–4), praying (vv. 5–15), and fasting (vv. 16–18). Jesus calls them to move away from such showmanship and to pray in the privacy of their homes (v. 6). Desiring the praise of others, they forfeited their reward from God (v. 5). Elsewhere, Jesus warned that those who “for a show make lengthy prayers . . . will be punished most severely” (Mark 12:40). Instead of babbling with pretentious empty words (Matt. 6:7), we are to pray with simplicity and sincerity (vv. 9–13).

The Best Kind of Happiness

Read: John 8:31-38 | Bible in a Year: Genesis 20–22; Matthew 6:19-34

If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.

John 8:31-32

“Everybody's doing it” seemed like a winning argument when I was young. But my parents never gave in to such pleas no matter how desperate I was to get permission to do something they believed was unsafe or unwise.

As we get older we add excuses and rationalizations to our repertoire of arguments for having our own way: “No one will get hurt.” “It's not illegal.” “He did it to me first.” “She won't find out.” Behind each argument is the belief that what we want is more important than anything else.

The best kind of happiness comes from the salvation we receive through Jesus Christ.
Eventually, this faulty way of thinking becomes the basis for our beliefs about God. One of the lies we sometimes choose to believe is that we, not God, are the center of the universe. We think we will be carefree and happy only when we reorder the world according to our desires. This lie is convincing because it promises an easier, speedier way to get what we want. It argues, “God is love, so He wants me to do whatever will make me happy.” But this way of thinking leads to heartache, not happiness.

Jesus told those who believed in Him that the truth would make them truly free (John 8:31-32). But He also warned, “Everyone who sins is a slave to sin” (v. 34).

The best kind of happiness comes from the freedom we find when we accept the truth that Jesus is the way to a full and satisfying life.

Lord, we confess our tendency to rationalize everything to get what we think we want. Guide us today so that we choose to obey Your commands instead of pursuing our own desires.

There are no shortcuts to true happiness.

INSIGHT:
Jesus’s confrontations with the religious establishment became increasingly combative as the time of His death drew near. In John 8 the leaders of Judaism implied that Jesus’s birth was illegitimate (vv. 40–41). When Jesus affirmed His Father and, with that, His deity, those same leaders attempted to stone Him to death for the sin of blasphemy (v. 59). Some say that Jesus never claimed to be God, but it is clear from John 8 that the religious leaders, scholars, and experts of Israel saw Jesus’s words as nothing less than a claim to be God.

You Have Value

Read: Romans 5:6–11 | Bible in a Year: Genesis 27–28; Matthew 8:18-32

You were bought at a price. 1 Corinthians 6:20

After my mother-in-law died, my wife and I discovered a cache of US Indian Head pennies in a dresser drawer in her apartment. She wasn’t a coin collector, as such, but she lived in the era when these pennies were in circulation and she had accumulated a few.

Some of these coins are in excellent condition; others are not. They are so worn and tarnished you can hardly see the imprint. All bear the stamp “One Cent” on the opposite side. Although a penny these days has little value and many consider them useless, this one-cent coin would have bought a newspaper in its day. And collectors still find value in them, even those that have been battered and abused.

Perhaps you feel tarnished, worn, old, or out of circulation. Even so, God finds value in you. The Creator of the universe wants you—not for your mind, your body, your clothes, your achievements, your intellect, or your personality, but because you are you! He would go any distance and pay any price to possess you (1 Cor. 6:20).

In fact He did. He came down to earth from heaven and purchased you with His own blood (Rom. 5:6, 8-9). That’s how much He wants you. You are valuable in His eyes, and He loves you.

As I think about Your love for me, Father, I wonder with amazement how You could love someone like me—and I praise You.

Christ’s death is the measure of God’s love for you.

INSIGHT:
The word gospel means “good news,” and Romans 5 is the very heart of that gospel. Paul makes clear that the motive of the gospel is that God loves us despite our sins (v. 8). Theneed for the gospel is because of our sin and rebellion (vv. 8, 10). The act of the gospel is found in Christ’s sacrificial death for the undeserving (vv. 8–10). The result of the gospel is restored relationship with the God who created us for relationship with Him (v. 10). That is certainly good news!

Hold On!

Read: Revelation 3:7-13 | Bible in a Year: Genesis 29–30; Matthew 9:1-17

I am coming soon. Hold on to what you have.

Revelation 3:11

A cowboy friend of mine who grew up on a ranch in Texas has a number of colorful sayings. One of my favorites is “It don’t take much water to make good coffee.” And when someone ropes a steer too big to handle or is in some kind of trouble, my friend will shout, “Hold everything you’ve got!” meaning “Help is on the way! Don’t let go!”

In the book of Revelation we find letters to “the seven churches in the province of Asia” (chs. 2–3). These messages from God are filled with encouragement, rebuke, and challenge, and they speak to us today just as they did to the first-century recipients.

Holding on to God's promises in hard times strengthens our faith.
Twice in these letters we find the phrase, “Hold on to what you have.” The Lord told the church at Thyatira, “Hold on to what you have until I come” (2:25). And to the church in Philadelphia He said, “I am coming soon. Hold on to what you have, so that no one will take your crown” (3:11). In the midst of great trials and opposition, these believers clung to God’s promises and persevered in faith.

When our circumstances are harsh and sorrows outnumber joys, Jesus shouts to us, “Hold everything you’ve got! Help is on the way!” And with that promise, we can hold on in faith and rejoice.

Lord, we cling to Your promise, expect Your return, and hold on with confidence as we say, “Even so, come, Lord Jesus!”

The promise of Christ’s return calls us to persevere in faith.

INSIGHT:
The detailed description of Jesus in Revelation 1 underscores the authority by which the letters to the seven churches in chapters 2–3 were written and the certainty of their contents. They contain evaluations, warnings, and promises—alternately praising or condemning the churches for their faith or lack of it.

Gates of Paradise

Read: John 10:1-9 | Bible in a Year: Genesis 31–32; Matthew 9:18-38

I am the gate; whoever enters through me will be saved.

John 10:9

Italian artist Lorenzo Ghiberti (1378–1455) spent years skillfully crafting images of Jesus’ life into the bronze doors of Italy’s Florence Baptistery. These bronze reliefs were so moving that Michelangelo called them the Gates of Paradise.

As an artistic treasure, the doors greet visitors with echoes of the gospel story. It was Jesus who said, “I am the gate; whoever enters through me will be saved” (John 10:9). On the night before His crucifixion, He told His disciples, “I am the way and the truth and the life. No one comes to the Father except through me” (14:6). Within a few hours Jesus would say to one of the criminals being crucified at His side, “Today you will be with me in paradise” (Luke 23:43).

Jesus is the way, the truth, & the life.
The apostle Peter a few weeks later boldly proclaimed to those who had called for Jesus’ death that “there is no other name under heaven . . . by which we must be saved” (Acts 4:12). Years later, the apostle Paul wrote that there is only one mediator between God and humanity—the man Christ Jesus (1 Tim. 2:5).

The gates of paradise are found in the Savior who offers everlasting life to all who believe and come to Him. Enter into the joy of His salvation.

I needed a mediator because of my sin. Thank You, Jesus, for being the way to the Father by Your death and resurrection. I will be forever grateful.

Jesus died in our place to give us His peace.

INSIGHT:
Jewish shepherds kept their sheep in two kinds of sheepfolds. In the villages, the shepherds led their flocks into stone-walled communal enclosures guarded by gatekeepers (John 10:1–5). In the morning, the shepherd would arrive at the gate, be recognized by the gatekeeper, and be allowed to enter the sheepfold. As the shepherd walked and called among the mixed flocks, only his own sheep would respond to him. Hearing and recognizing the shepherd’s voice, his sheep would follow him out of the sheepfold to the pasture. Out in the wilderness, sheepfolds were often makeshift low-walled enclosures made of stones. The shepherd slept across a narrow opening in front to protect them and keep them from wandering (vv. 7–9). Jesus said, “I am the gate for the sheep” (v. 7).