Daily Bread

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More Than Waiting
By Anne Cetas

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Read: Acts 1:1-11
A little while, and you will not see Me; and again a little while, and you will see Me, because I go to the Father. —John 16:16
Bible in a Year:
Psalm 119:1-88; 1 Corinthians 7:20-40
I don’t know how it works where you live, but when I have to call for a repair for one of my appliances, the company says something like, “The repairman will be there between 1:00 p.m. and 5:00 p.m.” Since I don’t know when the repair person will arrive, all I can do is wait.

Jesus told His followers that He would soon be leaving them and they would need to wait for His return in “a little while” (John 16:16). After His resurrection, they saw Him again and they hoped He would be establishing His kingdom on earth at that time. But He told them, “It is not for you to know times or seasons which the Father has put in His own authority” (Acts 1:7). They would have to wait even longer.

But they were to do more than wait. Jesus told His followers that they were to “be witnesses to [Him] in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (v.8). And He gave them the Holy Spirit to empower them to do this.

We still wait for Jesus’ return. And while we do, it’s our delight, in the Holy Spirit’s power, to tell and show others who He is, what He has done for all of us through His death and resurrection, and that He has promised to return.

Dear Lord, we love You so much. We want
our words and our lives to be a witness
of Your goodness and grace. Please use
us in ways we never thought possible.
Wait and witness till Jesus returns.

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Spiritual Navigation
By David C. McCasland

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Read: Psalm 119:97-106
Your word is a lamp to my feet and a light to my path. —Psalm 119:105
Bible in a Year:
Psalm 119:89-176; 1 Corinthians 8
Dava Sobel’s award-winning book Longitude describes a dilemma faced by early sailors. They could readily determine their latitude north or south of the equator by the length of the day or height of the sun. Calculating east/west longitude, however, remained complex and unreliable until English clockmaker John Harrison invented the marine chronometer. This was “a clock that would carry the true time from the home port . . . to any remote corner of the world,” thus enabling sailors to determine longitude.

As we navigate the seas of life, we also have a reliable source of spiritual direction—the Bible. The psalmist wrote, “Oh, how I love Your law! It is my meditation all the day” (Ps. 119:97). Rather than occasionally glancing at God’s Word, he spoke of pondering the Lord’s directions throughout each day: “Your testimonies are my meditation” (v.99). This was coupled with a commitment to obey the Author: “I have sworn and confirmed that I will keep Your righteous judgments” (v.106).

Like the mariners of old, we need a constant guide to help us find our way and stay on course. That’s what happens when we seek the Lord day by day with an open heart and a willing spirit that says, “Your word is a lamp to my feet and a light to my path.”

We need God’s guidance from above,
His daily leading and His love;
As we trust Him for direction,
To our course He’ll give correction. —Fitzhugh
With God as your navigator, you’re headed in the right direction.
Insight
In today’s reading, we find a portion of the psalmist’s great homage to the Word of God. The verses describe the Word as commandments (v.98), testimonies (v.99), precepts (vv.100,104), and judgments (vv.102,106). He also pictures the Word as honey (v.103) and a lamp (v.105). One idea repeated in this text is that of the singer’s response to the Word, which is meditation (vv.97,99). The word meditate means “to reflect on.” It is a common theme in psalms that speak of the Scriptures—beginning with Psalm 1, which describes the blessed person as the one who meditates on the Word “day and night” (v.2). The word for meditate comes from the Hebrew word habah, which means “to be preoccupied with,” and is also used of a cow chewing its cud in order to more readily absorb the nutrients.

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Life’s Darkest Moments
By Randy Kilgore

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Read: 1 Kings 19:1-8
An angel touched [Elijah], and said to him, “Arise and eat.” —1 Kings 19:5
Bible in a Year:
Psalms 120-122; 1 Corinthians 9
Charles Whittlesey was a hero’s hero. Leader of the so-called “Lost Battalion” in World War I, he was awarded the Medal of Honor for his bravery when his unit was trapped behind enemy lines. When the Tomb of the Unknown Soldier was dedicated, Charles was chosen to serve as pallbearer for the first soldier laid to rest there. Two weeks later, it is presumed that he ended his own life by stepping off a cruise ship in the middle of the ocean.

Like Elijah (1 Kings 19:1-7), Charles was publicly strong, but in the quiet, post-public moments, his feelings of despair set in. People today frequently face situations bigger than they can handle. Sometimes it’s temporary despair brought on by fatigue, as in Elijah’s case. He had been part of a great victory over the prophets of Baal (18:20-40), but then he feared for his life and ran into the wilderness (19:1-3). But often, it’s more than despair and it’s more than temporary. That’s why it is imperative that we talk about depression openly and compassionately.

God offers His presence to us in life’s darkest moments, which enables us, in turn, to be His presence to the hurting. Crying out for help—from others and from God—may be the strongest moment of our lives.

Father, grant us the candor to admit to each
other that sometimes life overwhelms us. And
grant us the courage to help others find
help—and to seek it when we need it.
Hope comes with help from God and others.
Insight
Elijah, deemed Israel’s greatest prophet, was highly revered and well spoken of by the Jews, by the Lord Jesus Himself, and by the apostles (Matt. 17:10-11; Luke 1:17; Rom. 11:2-4, James 5:17-18). He appeared with Moses at the transfiguration of Jesus (Matt. 17:3). Because Elijah did not die (2 Kings 2:1), the Jews believed he would come back again (Mal. 4:5). Many scholars believe that Elijah will be one of the two witnesses mentioned in Revelation 11.

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A Picture Of Humility
By Bill Crowder

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Read: John 13:1-11
God resists the proud, but gives grace to the humble. —James 4:6
Bible in a Year:
Psalms 123-125; 1 Corinthians 10:1-18
During the Easter season, my wife and I attended a church service where the participants sought to model the events that Jesus and His disciples experienced on the night before He was crucified. As part of the service, the church staff members washed the feet of some of the church volunteers. As I watched, I wondered which was more humbling in our day—to wash another person’s feet or to have someone else wash yours. Both those who were serving and those being served were presenting distinct pictures of humility.

When Jesus and His disciples were gathered for the Last Supper (John 13:1-20), Jesus, in humble servanthood, washed His disciples’ feet. But Simon Peter resisted, saying, “You shall never wash my feet!” Then Jesus answered, “If I do not wash you, you have no part with Me” (13:8). Washing their feet was not a mere ritual. It could also be seen as a picture of our need of Christ’s cleansing—a cleansing that will never be realized unless we are willing to be humble before the Savior.

James wrote, “God resists the proud, but gives grace to the humble” (James 4:6). We receive God’s grace when we acknowledge the greatness of God, who humbled Himself at the cross (Phil. 2:5-11).

My faith looks up to Thee,
Thou Lamb of Calvary, Savior divine;
Now hear me when I pray, take all my sin away,
O let me from this day be wholly Thine! —Palmer
The most powerful position on earth is kneeling before the Lord of the universe.
Insight
In ancient Israel, the task of foot-washing was necessary because of the open shoes worn in streets filled with dirt and refuse. Because it was such an unpleasant task, it was usually assigned to the lowest servant in the house. Here Jesus Himself performed this menial job (John 13:3-5).

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Terms Of Service
By Julie Ackerman Link

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Read: Luke 6:27-37
Forgive, and you will be forgiven. —Luke 6:37
Bible in a Year:
Psalms 126-128; 1 Corinthians 10:19-33
If you’re like me, you seldom read the full text of contracts for online services before you agree to them. They go on for pages, and most of the legal jargon makes no sense to ordinary people like me.

I was quite surprised, therefore, when a friend from Africa made me aware of this one-of-a-kind service agreement for online software. Instead of a wordy license telling people how not to use it, the developer offers a simple blessing urging people to use it for good:

May you do good and not evil. May you find forgiveness for yourself and forgive others. May you share freely, never taking more than you give.

At first I thought, Wow. Imagine if more terms of service agreements were written as blessings instead of legal documents. Then I thought, The agreement Jesus makes with us is like that. He offers us forgiveness of sin, peace with God, and the presence of the Holy Spirit. In return, all He asks is that we do good (Gal. 6:10), forgive as we’ve been forgiven (Luke 6:37), and love others as He loves us (John 13:34).

The beauty of Jesus’ agreement with us is that even though we fail to live up to the terms, we still receive the blessing.

Bestowed with benefits daily,
Sent from the Father above;
Mercies and blessings abounding,
Gifts of His marvelous love. —Anon.
As we have opportunity, let us do good to all. —Galatians 6:10
Insight
In Luke 6:20-49, Luke recorded a sermon by Jesus that is similar to the sermon recorded in Matthew 5–7. Some scholars believe it was the same sermon, while others say that Jesus taught in two different settings. In Matthew, he taught it “on a mountain” (5:1), while here, Jesus taught these same truths “on a level place” (Luke 6:17).

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Not Even A Nod
By Randy Kilgore

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Read: Luke 17:11-19
One of them, when he saw that he was healed, returned, and with a loud voice glorified God. —Luke 17:15
Bible in a Year:
Psalms 137-139; 1 Corinthians 13
Traffic was bad and everyone was cranky on that hot afternoon. I noticed a car with two young men waiting to enter traffic from a fast-food restaurant driveway. I thought it was nice when the driver ahead of me let them in.

But when the “nice” driver ahead of me didn’t get a nod or even a thank you wave, he turned ugly. First he rolled down his window and shouted at the driver he had let in. Then he gunned his engine and raced forward as if to ram into his car, honking and yelling as he continued to vent his anger.

Who was “more wrong”? Did the young driver’s ingratitude justify the “nice” driver’s angry response? Was he owed a thank you?

Certainly the 10 lepers Jesus healed owed gratitude to Him. How could only one return to say thank you? I’m struck by Jesus’ response: “Were there not any found who returned to give glory to God except this foreigner?” (Luke 17:18). If the King of Kings can get only a 1 in 10 response of thanks, how can we expect more from others? Better to do our deeds to honor God and serve others than to do them to collect gratitude. May the grace of God be seen in us even when our kind acts go unappreciated.

Lord, we like to be recognized for the things we
do. Help us to remember that we are not owed any
recognition or thanks but that we owe You a lifetime
of gratitude for the salvation You offer through Jesus.
Let your light so shine before men, that they may . . . glorify your Father in heaven. —Matthew 5:16
Insight
As the 10 men in today’s reading went away to follow Jesus’ instructions, “they were cleansed” (v.14); that is, healed of their leprosy. Yet verse 19 says that only one man, the Samaritan, glorified God for his healing and came back to say thank you. Only he received Jesus’ word that his faith had made him well. The Greek word for “made well” is used in reference to salvation. Jesus’ miraculous power made the man well physically (v.14). But the Samaritan’s faith, demonstrated in praise and gratitude, led to his spiritual healing (v.19). All 10 were “cleansed,” but only one was “made well.”

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Hope To Continue On
By Anne Cetas

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Read: Lamentations 3:19-33
Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning. —Lamentations 3:22-23
Bible in a Year:
Psalms 140-142; 1 Corinthians 14:1-20
The solar-powered airplane Solar Impulse can fly day and night without fuel. Inventors Bertrand Piccard and André Borschberg hope to fly it around the world in 2015. While the plane flies all day by solar power, it gathers enough energy to be able to fly all night. When the sun rises, Piccard says, “It brings the hope again that you can continue.”

The idea of sunrise bringing us hope makes me think of Lamentations 3 from our Bible reading for today: “This I recall to my mind, therefore I have hope. Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning” (vv.21-23). Even when God’s people were in the depths of despair while the city of Jerusalem was being invaded by the Babylonians, the prophet Jeremiah said they had reason to hope—they still had the Lord’s mercies and compassions.

Sometimes our struggles seem worse at night, but when sunrise comes it brings hope again that we can continue. “Weeping may endure for a night,” the psalmist says, “but joy comes in the morning” (Ps. 30:5).

Thank You, Lord, for the hope You send with each sunrise. Your mercies and compassions are new every morning!

New mercies every morning,
Grace for every day,
New hope for every trial,
And courage all the way. —McVeigh
Each new day gives us new reasons to praise the Lord.
Insight
For 2 years the Babylonians lay siege to Jerusalem. Conditions within the besieged city were desperate and deplorable. Starvation during the siege even led to cannibalism (2 Kings 25:1-4; Lam. 2:20; 4:10). Sadly, Jeremiah witnessed the destruction of the city and temple (Jer. 52:12-27). In five emotionally charged dirges, or funeral laments (one for each chapter of Lamentations), he described the sufferings of the people and the reasons for their suffering. But he also wrote of hope in the midst of despair (Lam. 3:21-32) and of restoration that would come (5:19-22).

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The Barking Lion
By Poh Fang Chia

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Read: Proverbs 22:1-5
A good name is to be chosen rather than great riches. —Proverbs 22:1
Bible in a Year:
Psalms 143-145; 1 Corinthians 14:21-40
Visitors to a zoo were outraged when the “African lion” started barking instead of roaring. Zoo staff said they had disguised a Tibetan mastiff—a very large dog—as a lion because they could not afford the real thing. Needless to say, the zoo’s reputation was sullied and people will think twice before visiting it.

Reputation is fragile; once it’s damaged, it’s hard to restore. It is not uncommon to sacrifice a good reputation on the altar of power, prestige, or profit. This too could be our story. Scripture encourages us: “A good name is to be chosen rather than great riches” (Prov. 22:1). God is telling us that true value must be placed not in what we have but in who we are.

Ancient Greek philosopher Socrates said, “The way to gain a good reputation is to endeavor to be what you desire to appear.” As followers of Jesus, we bear His name. Because of His love for us, we strive to walk worthy of Him, reflecting His likeness in our words and deeds.

When we fail, He picks us up again by His love. By our example, others around us will be led to praise the God who has redeemed and transformed us (Matt. 5:16)—for the name of the Lord is worthy of glory, honor, and all praise.

Lord, I do want to walk worthy of Your name
because You have made me Your own. I know
I can’t live perfectly, but I want to reflect to others
a little of who You are. Please show Yourself through me.
The purest treasure mortal times afford is a spotless reputation. —Shakespeare
Insight
The book of Proverbs is made up of several collections of wise sayings, with the majority coming from the pen of wise King Solomon. Solomon’s proverbs of wisdom are contained in 1:8–22:16, which are then followed by the sayings of other wise men in 22:17–24:34. More of Solomon’s wisdom, written down by Hezekiah’s men, is found in chapters 25–29. The book of wisdom closes with Agur’s wise sayings in chapter 30 and Lemuel’s words in chapter 31. All of this combines to make the book of Proverbs a comprehensive collection of the wisdom of ancient Israel.

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The Barking Lion
By Poh Fang Chia

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Read: Proverbs 22:1-5
A good name is to be chosen rather than great riches. —Proverbs 22:1
Bible in a Year:
Psalms 143-145; 1 Corinthians 14:21-40
Visitors to a zoo were outraged when the “African lion” started barking instead of roaring. Zoo staff said they had disguised a Tibetan mastiff—a very large dog—as a lion because they could not afford the real thing. Needless to say, the zoo’s reputation was sullied and people will think twice before visiting it.

Reputation is fragile; once it’s damaged, it’s hard to restore. It is not uncommon to sacrifice a good reputation on the altar of power, prestige, or profit. This too could be our story. Scripture encourages us: “A good name is to be chosen rather than great riches” (Prov. 22:1). God is telling us that true value must be placed not in what we have but in who we are.

Ancient Greek philosopher Socrates said, “The way to gain a good reputation is to endeavor to be what you desire to appear.” As followers of Jesus, we bear His name. Because of His love for us, we strive to walk worthy of Him, reflecting His likeness in our words and deeds.

When we fail, He picks us up again by His love. By our example, others around us will be led to praise the God who has redeemed and transformed us (Matt. 5:16)—for the name of the Lord is worthy of glory, honor, and all praise.

Lord, I do want to walk worthy of Your name
because You have made me Your own. I know
I can’t live perfectly, but I want to reflect to others
a little of who You are. Please show Yourself through me.
The purest treasure mortal times afford is a spotless reputation. —Shakespeare
Insight
The book of Proverbs is made up of several collections of wise sayings, with the majority coming from the pen of wise King Solomon. Solomon’s proverbs of wisdom are contained in 1:8–22:16, which are then followed by the sayings of other wise men in 22:17–24:34. More of Solomon’s wisdom, written down by Hezekiah’s men, is found in chapters 25–29. The book of wisdom closes with Agur’s wise sayings in chapter 30 and Lemuel’s words in chapter 31. All of this combines to make the book of Proverbs a comprehensive collection of the wisdom of ancient Israel.

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With Him Forever!
By Bill Crowder

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Read: James 4:11-17
For what is your life? It is even a vapor that appears for a little time and then vanishes away. —James 4:14
Bible in a Year:
Psalms 146-147; 1 Corinthians 15:1-28
In 1859, during the turbulent years prior to America’s Civil War, Abraham Lincoln had the opportunity to speak to the Agricultural Society in Milwaukee, Wisconsin. As he spoke, he shared with them the story of an ancient monarch’s search for a sentence that was “true and appropriate in all times and situations.” His wise men, faced with this heady challenge, gave him the sentence, “And this, too, shall pass away.”

This is certainly true of our present world—it is constantly in the process of deterioration. And it’s not happening just to the world; we also face the reality in our own lives that our days are numbered. James wrote, “For what is your life? It is even a vapor that appears for a little time and then vanishes away” (James 4:14).

Although our current life is temporary and will pass away, the God we worship and serve is eternal. He has shared that eternity with us through the gift of His Son, Jesus Christ. He promises us a life that will never pass away: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

When Christ returns, He will take us home to be with Him forever!

Awake, my soul and sing
Of Him who died for thee,
And hail Him as thy matchless King
Through all eternity. —Bridges/Thring
For hope today, remember the end of the story— eternity with God.
Insight
The New Testament book of James is often compared to the Old Testament book of Proverbs. Both contain a great deal of practical instruction about daily life lived in faith. Proverbs says that if we acknowledge God, He will direct our paths (3:6). Today’s passage reminds us of the same idea. While cautioning us that our lives are fleeting (James 4:13-14), James comforts us with the knowledge that we are in God’s hands (vv.12,15). He is the one who saves, and it is by His will that we live our lives.

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Sow What?
By Julie Ackerman Link

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Read: Mark 4:1-20
He who sows righteousness will have a sure reward. —Proverbs 11:18
Bible in a Year:
Proverbs 3-5; 2 Corinthians 1
On the clock tower of my alma mater is an Art Deco bas-relief sculpture titled The Sower. The inscription beneath it is from Galatians 6:7, “Whatsoever a man soweth.” Michigan State University remains a leader in agricultural research, but despite many improvements in farming techniques and crop production, this fact remains: Seeds of corn will not produce a crop of beans.

Jesus used many farming metaphors to explain the kingdom of God. In the parable of the sower (Mark 4), He compared the Word of God to seeds sown in different types of soil. As the parable indicates, the sower sows indiscriminately, knowing that some seed will fall in places where it will not grow.

Like Jesus, we are to sow good seed in all places at all times. God is responsible for where it lands and how it grows. The important thing is that we sow. God does not want us to reap destruction, so He wants us to sow what is good and right (Prov. 11:18). The apostle Paul elaborated on the metaphor when he warned believers not to sow seeds of corruption. Instead, we are to sow seeds that will reap eternal life (Gal. 6:8).

The answer to the question, “Sow what?” is “Sow what you want to reap.” To reap a good harvest in your life, start sowing seeds of goodness.

Sow a thought, reap an act;
Sow an act, reap a habit;
Sow a habit, reap a character;
Sow a character, reap a destiny. —Anon.
A buried seed brings fruit; a selfless life reaps an eternal harvest.

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A Possum’s Pose
By Jennifer Benson Schuldt

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Read: 1 Samuel 28:5-6, 15-20
[The Lord] neither faints nor is weary. —Isaiah 40:28
Bible in a Year:
Proverbs 6-7; 2 Corinthians 2
Possums are known for their ability to play dead. When this happens, the possum’s body wilts, its tongue flops out, and its heart rate declines. After about 15 minutes, the animal revives. Interestingly, animal experts do not believe that possums purposefully play dead to evade predators. They faint involuntarily when they become overwhelmed and anxious!

King Saul had a similar response to danger at the end of his reign. Saul “fell full length on the ground, and was dreadfully afraid . . . . And there was no strength in him” (1 Sam. 28:20). He responded this way when the prophet Samuel told him that the Philistines would attack Israel on the next day, and that the Lord was not going to help him. Because Saul’s life had been characterized by disobedience, rashness, and jealousy, God was no longer guiding him (v.16), and his efforts to defend himself and the Israelites would be futile (v.19).

We may be in a place of weakness and despair because of our rebellion or because of the difficulties of life. Although anxiety can steal our strength, God can renew it as we lean on Him (Isa. 40:31). He “neither faints nor is weary” (v.28), and He is willing to reach down and revive us when we can’t take another step.

Jesus, You mean the world to me. You
are my life and my all. I’m thankful for
the strength that You give from day to day.
I know that without You I am nothing.
The secret of peace is to give every anxious care to God.

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A Possum’s Pose
By Jennifer Benson Schuldt

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Read: 1 Samuel 28:5-6, 15-20
[The Lord] neither faints nor is weary. —Isaiah 40:28
Bible in a Year:
Proverbs 6-7; 2 Corinthians 2
Possums are known for their ability to play dead. When this happens, the possum’s body wilts, its tongue flops out, and its heart rate declines. After about 15 minutes, the animal revives. Interestingly, animal experts do not believe that possums purposefully play dead to evade predators. They faint involuntarily when they become overwhelmed and anxious!

King Saul had a similar response to danger at the end of his reign. Saul “fell full length on the ground, and was dreadfully afraid . . . . And there was no strength in him” (1 Sam. 28:20). He responded this way when the prophet Samuel told him that the Philistines would attack Israel on the next day, and that the Lord was not going to help him. Because Saul’s life had been characterized by disobedience, rashness, and jealousy, God was no longer guiding him (v.16), and his efforts to defend himself and the Israelites would be futile (v.19).

We may be in a place of weakness and despair because of our rebellion or because of the difficulties of life. Although anxiety can steal our strength, God can renew it as we lean on Him (Isa. 40:31). He “neither faints nor is weary” (v.28), and He is willing to reach down and revive us when we can’t take another step.

Jesus, You mean the world to me. You
are my life and my all. I’m thankful for
the strength that You give from day to day.
I know that without You I am nothing.
The secret of peace is to give every anxious care to God.

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Born To Rescue
By Dennis Fisher

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Read: Mark 10:35-45
For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. —Mark 10:45
Bible in a Year:
Proverbs 10-12; 2 Corinthians 4
After the terrorist attack and the collapse of the Twin Towers in New York City on September 11, 2001, Cynthia Otto took care of the search-and-rescue dogs. Years later she established a Working Dog Center where young pups are put through specialized training to prepare them to help victims of disaster.

Otto made this comment about these rescue animals: “There are so many jobs now that dogs are being used for . . . and they can save lives.” Otto said that these puppies will one day give vital aid to people in life-threatening circumstances. They are “born” to rescue others.

The Bible tells us of the Messiah who was born to rescue humanity from the penalty of sin. What He did rises above all earthly comparison. Two thousand years ago, God Himself became human in order to do for us what we could not do for ourselves. When Jesus became a man, He understood and proclaimed that He was born to rescue (John 12:27). “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45).

Let us praise our wonderful Savior—Jesus Christ—who was born to save all who will accept His offer of salvation.

Use us, Lord, and make us humble,
Rescue us from foolish pride;
And when we begin to stumble,
Turn our thoughts to Christ who died. —Sper
Christ came to seek and to save the lost.
Insight
James and John’s request to be allowed to sit on Jesus’ right and left hand in the kingdom, followed by their audacious claim that they could indeed “drink the cup” that awaited Jesus (Mark 10:38), reveals that they failed to fully understand the gravity of what that cup entailed—Christ’s upcoming crucifixion.

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The Small Giant
By Poh Fang Chia

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Read: 1 Samuel 17:32-37
The Lord . . . will deliver me. —1 Samuel 17:37
Bible in a Year:
Proverbs 13-15; 2 Corinthians 5
The towering enemy strides into the Valley of Elah. He stands 9 feet tall, and his coat of armor, made of many small bronze plates, glimmers in the sunlight. The shaft of his spear is wrapped with cords so it can spin through the air and be thrown with greater distance and accuracy. Goliath looks invincible.

But David knows better. While Goliath may look like a giant and act like a giant, in contrast to the living God he is small. David has a right view of God and therefore a right view of the circumstances. He sees Goliath as one who is defying the armies of the living God (1 Sam. 17:26). He confidently appears before Goliath in his shepherd’s clothes, armed with only his staff, five stones, and a sling. His confidence is not in what he has but in who is with him (v.45).

What “Goliath” are you facing right now? It may be an impossible situation at work, a financial difficulty, or a broken relationship. With God all things are small in comparison. Nothing is too big for Him. The words of the hymnwriter Charles Wesley remind us: “Faith, mighty faith, the promise sees, and looks to that alone; laughs at impossibilities, and cries it shall be done.” God is able to deliver you if that’s His desire, and He may do so in ways you don’t expect.

Not to the strong is the battle,
Not to the swift is the race;
Yet to the true and the faithful
Victory is promised through grace. —Crosby
Don’t tell God how big your giants are. Tell your giants how big your God is.
Insight
David was young at the time he faced Goliath, so his courage in confronting the giant is impressive. His confidence was in God and was based on His actions in the past. David considered the heroic actions of his shepherding days (17:34-35) as victories of the Lord (v.37). His boldness was encouraged by the faithful strength of God.

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The Blame Game
By Marion Stroud

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Read: Genesis 16:1-6; 21:8-13
My wrong be upon you! . . . The Lord judge between you and me. —Genesis 16:5
Bible in a Year:
Proverbs 22-24; 2 Corinthians 8
When Jenny’s husband left her for another woman, she vowed that she would never meet his new wife. But when she realized that her bitterness was damaging her children’s relationship with their father, she asked for God’s help to take the first steps toward overcoming bitterness in a situation she couldn’t change.

In Genesis 16, we read the story of a couple to whom God promised a baby. When Sarai suggested that her husband Abram have a child with their servant Hagar, she wasn’t fully trusting God for the child He had promised. When the baby was born, Hagar despised Sarai (Gen. 16:3-4), and Sarai became bitter (vv.5-6).

Hagar had been the slave with no rights and suddenly she was special. How did Sarai react? By blaming others, including Abram (v.5). God’s promise was realized in the birth of Isaac 14 years later. Even his weaning celebration was spoiled by Sarai’s attitude (21:8-10).

It may never have been easy for Sarai to have lived with the consequences of their decision to go ahead of God. It may have taken a miracle of grace to change her attitude but that could have transformed everything. Sarai couldn’t reverse the decision, but through God’s strength, she could have lived with it differently, and given God the glory.

Thank You, Lord, that though our situations
may not change, Your grace is strong enough
to change us in our situations. Help us as we
struggle sometimes to live in this sinful world.
By God’s grace, we can reflect His light in the dark times.

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A Heart For Prayer
By Anne Cetas

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Read: Psalm 27:7-14
When You said, “Seek My face,” my heart said to You, “Your face, Lord, I will seek.” —Psalm 27:8
Bible in a Year:
Proverbs 25-26; 2 Corinthians 9
While traveling on an airplane with her 4- and 2-year-old daughters, a young mom worked at keeping them busy so they wouldn’t disturb others. When the pilot’s voice came over the intercom for an announcement, Catherine, the younger girl, paused from her activities and put her head down. When the pilot finished, she whispered, “Amen.” Perhaps because there had been a recent natural disaster, she thought the pilot was praying.

Like that little girl, I want a heart that turns my thoughts toward prayer quickly. I think it would be fair to say that the psalmist David had that kind of heart. We get hints of that in Psalm 27 as he speaks of facing difficult foes (v.2). He said, “Your face, Lord, I will seek” (v.8). Some say that David was remembering the time he was fleeing from Saul (1 Sam. 21:10) or from his son Absalom (2 Sam. 15:13-14) when he wrote this psalm. Prayer and dependence on God were in the forefront of David’s thinking, and he found Him to be his sanctuary (Ps. 27:4-5).

We need a sanctuary as well. Perhaps reading or praying this psalm and others could help us to develop that closeness to our Father-God. As God becomes our sanctuary, we’ll more readily turn our hearts toward Him in prayer.

Teach me, Father, what it means to run to
and have You as my sanctuary. Help me not to
worry about the words I say, but just to express my
heart to You and to nestle down close to You.
In prayer, God can still our hearts and quiet our minds.
Insight
Many of the psalms are prayers to God, and many are songs to encourage others concerning the goodness and love of God. Today's psalm contains both elements. While David cries out to God for guidance and protection in verses 7-13, he ends his psalm with a message to the reader (v.14). Taking the lessons and thoughts expressed in his prayer, David encourages the reader to trust the Lord and wait upon Him as he has done.

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Giving It To God
By Dave Branon

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Read: Mark 10:17-22
[He] went away sorrowful, for he had great possessions. —Mark 10:22
Bible in a Year:
Proverbs 27-29; 2 Corinthians 10
A hero to a generation of people who grew up after World War II, Corrie ten Boom left a legacy of godliness and wisdom. A victim of the Nazi occupation of the Netherlands, she survived to tell her story of faith and dependence on God during horrendous suffering.

“I have held many things in my hands,” Corrie once said, “and I have lost them all; but whatever I have placed in God’s hands, that, I still possess.”

Corrie was well acquainted with loss. She lost family, possessions, and years of her life to hateful people. Yet she learned to concentrate on what could be gained spiritually and emotionally by putting everything in the hands of her heavenly Father.

What does that mean to us? What should we place in God’s hands for safekeeping? According to the story of the rich young man in Mark 10, everything. He held abundance in his hands, but when Jesus asked him to give it up, he refused. He kept his possessions and he failed to follow Jesus—and as a result he “went away sorrowful” (v.22).

Like Corrie ten Boom, we can find hope by putting everything in God’s hands and then trusting Him for the outcome.

All to Jesus I surrender,
All to Him I freely give;
I will ever love and trust Him,
In His presence daily live. —Van de Venter
No life is more secure than a life surrendered to God.
Insight
In Mark 10:1-16, Jesus taught about the demands of discipleship, including the necessity for childlike faith. Here in the encounter with a rich young man, Jesus spoke of the need to love God totally—fully and unreservedly. This young leader lacked unrivaled allegiance to God because he loved his earthly possessions more (v.22). In His teaching, Jesus had warned, “No servant can serve two masters. You cannot serve God and mammon” (Luke 16:13). The young man’s actions sadly illustrated this principle. His story is also told in Matthew 19:16-22 and Luke 18:18-23. Paul too warned of the subtle lure of material riches in 1 Timothy 6:17-19.

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Love To Tell His Story
By Randy Kilgore

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Read: 1 Chronicles 16:7-13
Oh, give thanks to the Lord! Call upon His name; make known His deeds among the peoples! —1 Chronicles 16:8
Bible in a Year:
Proverbs 30-31; 2 Corinthians 11:1-15
When noted author Studs Terkel was looking for a topic for his next book, one of his friends suggested “death.” While he was resistant at first, the idea gradually began to take shape, but its voice became all too real when Mr. Terkel’s wife of 60 years passed away. Now the book was also a personal search: a yearning to know what lies beyond, where his loved one had just gone. Its pages are a poignant reminder of our own search for Jesus and the questions and concerns we have about eternity while we walk our faith journey.

I’m thankful for the assurance we can have that we will be with Jesus after we die if we have trusted in Him to forgive our sin. There is no greater hope. It is now our privilege to share that hope with as many as we can. First Peter 3:15 encourages us: “. . . always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.” We have the opportunity from God, as David said, to “call upon His name; make known His deeds among the peoples” (1 Chron. 16:8).

The stories of so many people we love are not yet ended, and the privilege to tell them about the love of Jesus is a gift most precious.

I love to tell the story; more wonderful it seems
Than all the golden fancies of all our golden dreams.
I love to tell the story, it did so much for me;
And that is just the reason I tell it now to thee. —Hankey
Let our days be filled with a longing— and the opportunities—to tell our story of Jesus.
Insight
The psalm David sings in 1 Chronicles 16:7-33 seems to be drawn from parts of several different psalms found in the Hebrew psalter. According to The Treasury of Scripture Knowledge, the lyrics of verses 8-22 closely parallel Psalm 105:1-15. In verses 23-33, the song seems to continue with words from Psalm 96, while the remainder of the song (vv.34-36) relates to the ideas expressed in Psalm 106. In this way, David’s song resembles a modern hymn medley, where parts of several songs are combined together to express the singer’s heart of worship.

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On Being Known
By Julie Ackerman Link

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Read: James 5:16-20
I acknowledged my sin to You . . . . I said, “I will confess my transgressions to the Lord,” and You forgave the iniquity of my sin. —Psalm 32:5
Bible in a Year:
Ecclesiastes 1-3; 2 Corinthians 11:16-33
One of the most difficult inner conflicts we have is our desire to be known versus our fear of being known. As beings created in the image of God we are made to be known—known by God and also by others. Yet due to our fallen nature, all of us have sins and weaknesses that we don’t want others to know about. We use the phrase “dark side” to refer to aspects of our lives that we keep hidden. And we use slogans like “put your best foot forward” to encourage others to show their best side.

One reason we are unwilling to risk being known is that we fear rejection and ridicule. But when we discover that God knows us, loves us, and is willing to forgive even the worst thing we have done, our fear of being known by God begins to fade away. And when we find a community of believers who understands the dynamic relationship between forgiveness and confession, we feel safe confessing our sins to one another (James 5:16).

The life of faith is not about showing only our good side. It’s about exposing our dark side to the light of Christ through confession to God and also to others. In this way we can receive healing and live in the freedom of forgiveness.

Lord, help me to expose my sin,
Those secret wrongs that lurk within;
I would confess them all to Thee;
Transparent I would always be. —D. DeHaan
The voice of sin may be loud, but the voice of forgiveness is louder. —D. L. Moody
Insight
In James 5, James defines and describes the deep and intimate connection that should exist between Christian brothers and sisters. Confession (5:16) requires deep openness and revealing of that which we would rather hide—our sins. But James says that confession of sin is to be met with prayer, not judgment. He goes on to say that the healing mentioned in verse 16 is related to the covering of sins in verse 20. Confession must be coupled with a change of action. Without change, confession is merely a response to guilt feelings. Godly sorrow for sin leads to a different direction in life. When we hear others’ confessions, we help each other to continue on the path of righteousness.