Daily Bread

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A War Of Words
By David C. McCasland

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Read: Proverbs 15:1-23
A soft answer turns away wrath, but a harsh word stirs up anger. —Proverbs 15:1
Bible in a Year:
Isaiah 59-61; 2 Thessalonians 3
On July 28, 1914, Austria-Hungary declared war on Serbia in response to the assassination of Archduke Francis Ferdinand and his wife, Sophie. Within 90 days, other European countries had taken sides to honor their military alliances and pursue their own ambitions. A single event escalated into World War I, one of the most destructive military conflicts of modern time.

The tragedy of war is staggering, yet our relationships and families can begin to fracture with only a few hateful words. James wrote, “See how great a forest a little fire kindles!” (James 3:5). A key to avoiding verbal conflict is found in Proverbs: “A soft answer turns away wrath, but a harsh word stirs up anger” (15:1).

A small comment can start a large fight. When we, by God’s grace, choose not to retaliate with our words, we honor Jesus our Savior. When He was abused and insulted, He fulfilled the prophetic words of Isaiah, “He was oppressed and He was afflicted, yet He opened not His mouth” (Isa. 53:7).

Proverbs urges us to speak the truth and seek peace through our words. “A wholesome tongue is a tree of life, . . . and a word spoken in due season, how good it is!” (15:4,23).

A careless word may kindle strife,
A cruel word may wreck a life;
A timely word may lessen stress,
A loving word may heal and bless. —Anon.
Lord, make me an instrument of your peace. Where there is hatred, let me sow love.
Insight
A major theme in Proverbs concerns the use of our tongues (10:19-21; 12:18, 13:3; 17:27-28; 18:6-8; 25:11; 26:18-22). Proverbs 15 warns of the consequences of using wrong words and the benefits of using right words. A wise person is carefully restrained and judicious when speaking (vv.2,7,28).

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Thanks for what you do.

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Thank you for taking the time.

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Undeserved Praise
By Julie Ackerman Link

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Read: Luke 5:27-32
I have not come to call the righteous, but sinners, to repentance. —Luke 5:32
Bible in a Year:
Isaiah 62-64; 1 Timothy 1
Even before I could afford a self-cleaning oven, I managed to keep my oven clean. Guests even commented on it when we had them over for a meal. “Wow, your oven is so clean. It looks like new.” I accepted the praise even though I knew I didn’t deserve it. The reason my oven was clean had nothing to do with my meticulous scrubbing; it was clean because I so seldom used it.

How often, I wonder, am I guilty of accepting undeserved admiration for my “clean” life? It’s easy to give the impression of being virtuous; simply do nothing difficult, controversial, or upsetting to people. But Jesus said we are to love people who don’t agree with us, who don’t share our values, who don’t even like us. Love requires that we get involved in the messy situations of people’s lives. Jesus was frequently in trouble with religious leaders who were more concerned about keeping their own reputations clean than they were about the spiritual condition of those they were supposed to care for. They considered Jesus and His disciples unclean for mingling with sinners when they were simply trying to rescue people from their destructive way of life (Luke 5:30-31).

True disciples of Jesus are willing to risk their own reputations to help others out of the mire of sin.

Dear Lord, give me a heart of compassion for
those who are lost in sin. Help me not to be
concerned about what others think of me but
only that Your holy name will be honored.
Christ sends us out to bring others in.
Insight
The role of tax collector in first-century Israel was quite different from what we would think today. Ancient Rome operated on the back of the taxes drained from conquered lands like Israel. This was overseen by the local governor (or procurator), but it was actually accomplished by local citizens like Levi (also known as Matthew), who worked for Rome. These tax collectors, however, were not viewed as simple agents or bureaucrats. They were known to charge higher taxes than were due and to pocket the excess. They were despised as collaborators who had aligned themselves with the hated occupying force. The taxes they collected were a continuing symbol of the oppression the Jews felt as a conquered people, and the tax collectors were considered participants in that oppression.

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Undeserved Praise
By Julie Ackerman Link

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Read: Luke 5:27-32
I have not come to call the righteous, but sinners, to repentance. —Luke 5:32
Bible in a Year:
Isaiah 62-64; 1 Timothy 1
Even before I could afford a self-cleaning oven, I managed to keep my oven clean. Guests even commented on it when we had them over for a meal. “Wow, your oven is so clean. It looks like new.” I accepted the praise even though I knew I didn’t deserve it. The reason my oven was clean had nothing to do with my meticulous scrubbing; it was clean because I so seldom used it.

How often, I wonder, am I guilty of accepting undeserved admiration for my “clean” life? It’s easy to give the impression of being virtuous; simply do nothing difficult, controversial, or upsetting to people. But Jesus said we are to love people who don’t agree with us, who don’t share our values, who don’t even like us. Love requires that we get involved in the messy situations of people’s lives. Jesus was frequently in trouble with religious leaders who were more concerned about keeping their own reputations clean than they were about the spiritual condition of those they were supposed to care for. They considered Jesus and His disciples unclean for mingling with sinners when they were simply trying to rescue people from their destructive way of life (Luke 5:30-31).

True disciples of Jesus are willing to risk their own reputations to help others out of the mire of sin.

Dear Lord, give me a heart of compassion for
those who are lost in sin. Help me not to be
concerned about what others think of me but
only that Your holy name will be honored.
Christ sends us out to bring others in.
Insight
The role of tax collector in first-century Israel was quite different from what we would think today. Ancient Rome operated on the back of the taxes drained from conquered lands like Israel. This was overseen by the local governor (or procurator), but it was actually accomplished by local citizens like Levi (also known as Matthew), who worked for Rome. These tax collectors, however, were not viewed as simple agents or bureaucrats. They were known to charge higher taxes than were due and to pocket the excess. They were despised as collaborators who had aligned themselves with the hated occupying force. The taxes they collected were a continuing symbol of the oppression the Jews felt as a conquered people, and the tax collectors were considered participants in that oppression.

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Originally Posted by estrada5.9

Thanks for what you do.

X2. Works great when hurrying to hunt in the morning, can read these prior to daybreak in the stand.

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Awesome

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One Who Understands
By David H. Roper

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Read: Psalm 139:7-12
The Lord searches all hearts and understands all the intent of the thoughts. —1 Chronicles 28:9
Bible in a Year:
Isaiah 65-66; 1 Timothy 2
My friend’s husband was in the last stages of dementia. In his first introduction to the nurse who was assigned to care for him, he reached out for her arm and stopped her. He said he wanted to introduce her to his best friend—one who loved him deeply.

Since no one else was in the hall, the nurse thought he was delusional. But as it turned out he was speaking of Jesus. She was deeply touched but had to hurry on to care for another patient. When she returned, the darkness had closed in again and the man was no longer lucid.

Even though this man had descended into the darkness of dementia, he knew that the Lord was his best Friend. God dwells in the fathomless depth that is our soul. He can pierce the darkest mind and assure us of His tender, loving care. Indeed, the darkness shall not hide us from Him (Ps. 139:12).

We do not know what the future holds for us or those we love. We too may descend into the darkness of mental illness, Alzheimer’s, or dementia as we age. But even there the Lord’s hand will lead us and His right hand will hold us tight (v.10). We cannot get away from His love and personal care.

God knows each winding way I take,
And every sorrow, pain, and ache;
And me He never will forsake—
He knows and loves His own. —Bosch
Jesus loves me. This I know.
Insight
Today’s passage, a standard text on the doctrine of God’s omnipresence—God is everywhere all the time—is also one of deep comfort. These verses offer assurance that no matter where we go, even if we are trying to run from God (see v.7), we cannot separate ourselves from Him. This is the same idea that Paul elaborates on in his letter to the church in Rome: “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord” (Rom. 8:38-39). These verses not only point out that nothing can separate us from His presence, they also beautifully state that nothing can keep us from God’s love.

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Clean The Closet
By Joe Stowell

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Read: Psalm 139:13-24
Search me, O God, and know my heart. —Psalm 139:23
Bible in a Year:
Jeremiah 1-2; 1 Timothy 3
To this day I can still hear my mother telling me to go and clean up my room. Dutifully, I would go to my room to start the process, only to get distracted by reading the comic book that I was supposed to put neatly in the stack. But soon the distraction was interrupted by my mother warning that she would be up in 5 minutes to inspect the room. Unable to effectively clean the room in that time, I would proceed to hide everything I didn’t know what to do with in the closet, make the bed, and then wait for her to come in—hoping that she wouldn’t look in the closet.

This reminds me of what many of us do with our lives. We clean up the outside of our lives hoping that no one will look into the “closet” where we have hidden our sins by rationalization and excuses and by blaming others for our own faults.

The problem is that while looking good on the outside, we remain well aware of the mess on the inside. The psalmist encourages us to submit to the cleansing inspection of God: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting” (Ps. 139:23-24). Let’s invite Him to inspect and cleanse every corner of our lives.

Lord, forgive me for looking good on the
outside while attempting to hide my faults and
failings. I desire for You to cleanse my life so
that I may walk with You in full integrity.
We can own up to our wrongs— because we can’t hide them from God anyway.
Insight
In Psalm 139, David invites us to meditate on the attributes of God. He is omniscient, or all-knowing (vv.1-4); omnipresent, or ever-present (vv.5-12); and omnipotent, or all-powerful (vv.13-18). In today’s text, David writes of the human body as a masterpiece created by the all-powerful Creator. We are “fearfully and wonderfully made” (vv.13-15). Mindful of the wickedness around him (vv.19-22), David closes his psalm with a prayer of loyalty and commitment (vv.23-24).

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Tiny Island
By Poh Fang Chia

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Read: Titus 3:1-7
Speak evil of no one, . . . be peaceable, gentle, showing all humility to all men. —Titus 3:2
Bible in a Year:
Jeremiah 3-5; 1 Timothy 4
Singapore is a tiny island. It’s so small that one can hardly spot it on the world map. (Try it, if you don’t already know where Singapore is.) Because it is densely populated, consideration of others is especially important. A man wrote to his fiancée who was coming to Singapore for the first time: “Space is limited. Therefore . . . you must always have that sense of space around you. You should always step aside to ensure you are not blocking anyone. The key is to be considerate.”

The apostle Paul wrote to Titus, a young pastor: “Remind the people . . . to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone” (Titus 3:1-2 niv). It has been said, “Our lives may be the only Bible some people read.” The world knows that Christians are supposed to be different. If we are cantankerous, self-absorbed, and rude, what will others think about Christ and the gospel we share?

Being considerate is a good motto to live by and is possible as we depend on the Lord. And it is one way to model Christ and demonstrate to the world that Jesus saves and transforms lives.

Dear Lord, help us to be gracious, kind, and
considerate not only in the church but also in our
community. May the world who watches see
transformed people and believe in Your transforming power.
Your witness is only as strong as your character.
Insight
According to Easton’s Bible Dictionary, Titus “was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Gal. 2:1-3; Acts 15:2) . . . . He appears to have been a Gentile, and to have been chiefly engaged in ministering to Gentiles; for Paul sternly refused to have him circumcised . . . . [Later] he was sent by Paul to Corinth for the purpose of getting the contributions of the church there in behalf of the poor saints at Jerusalem sent forward (2 Cor. 8:6, 12:18).”

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Tiny Island
By Poh Fang Chia

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Read: Titus 3:1-7
Speak evil of no one, . . . be peaceable, gentle, showing all humility to all men. —Titus 3:2
Bible in a Year:
Jeremiah 3-5; 1 Timothy 4
Singapore is a tiny island. It’s so small that one can hardly spot it on the world map. (Try it, if you don’t already know where Singapore is.) Because it is densely populated, consideration of others is especially important. A man wrote to his fiancée who was coming to Singapore for the first time: “Space is limited. Therefore . . . you must always have that sense of space around you. You should always step aside to ensure you are not blocking anyone. The key is to be considerate.”

The apostle Paul wrote to Titus, a young pastor: “Remind the people . . . to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone” (Titus 3:1-2 niv). It has been said, “Our lives may be the only Bible some people read.” The world knows that Christians are supposed to be different. If we are cantankerous, self-absorbed, and rude, what will others think about Christ and the gospel we share?

Being considerate is a good motto to live by and is possible as we depend on the Lord. And it is one way to model Christ and demonstrate to the world that Jesus saves and transforms lives.

Dear Lord, help us to be gracious, kind, and
considerate not only in the church but also in our
community. May the world who watches see
transformed people and believe in Your transforming power.
Your witness is only as strong as your character.
Insight
According to Easton’s Bible Dictionary, Titus “was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Gal. 2:1-3; Acts 15:2) . . . . He appears to have been a Gentile, and to have been chiefly engaged in ministering to Gentiles; for Paul sternly refused to have him circumcised . . . . [Later] he was sent by Paul to Corinth for the purpose of getting the contributions of the church there in behalf of the poor saints at Jerusalem sent forward (2 Cor. 8:6, 12:18).”

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New To The Family
By Dave Branon

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Read: Luke 15:3-7
There will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance. —Luke 15:7
Bible in a Year:
Jeremiah 12-14; 2 Timothy 1
While on a ministry trip with a Christian high school chorale to Jamaica, we witnessed an illustration of God’s love in action. On the day we visited an orphanage for disabled children and teens, we learned that Donald, one of the boys our kids had interacted with—a teen with cerebral palsy—was going to be adopted.

When the adopting couple arrived at the “base” where we were staying, it was a joy to talk to them about Donald. But what was even better was what happened later. We were at the base when Donald and his new parents arrived just after they had picked him up at the orphanage. As the brand-new mom embraced her son, our students gathered around her and sang praise songs. Tears flowed. Tears of joy. And Donald was beaming!

Later, one of the students said to me, “This reminds me of what it must be like in heaven when someone is saved. The angels rejoice because someone has been adopted into God’s family.” Indeed, it was a picture of the joy of heaven when someone new joins God’s forever family by faith in Christ. Jesus spoke of that grand moment when He said, “There will be . . . joy in heaven over one sinner who repents” (Luke 15:7).

Praise God that He has adopted us into His family. No wonder the angels rejoice!

The One who made the heavens,
Who died on Calvary,
Rejoices with His angels
When one soul is set free. —Fasick
Angels rejoice when we repent.
Insight
In Luke 15, Jesus delivers a trilogy of parables to describe the pursuing love of God for the lost. The first, seen here in verses 3-7, displays the shepherd desperately pursuing his lost sheep. The second, in verses 8-10, pictures a woman tenaciously searching for a lost coin. The third, in verses 11-32, tells of a father’s compassion for a wayward child and of his grace and forgiveness when that prodigal returns home. In each parable, the result of finding the lost is a celebration (vv.6,9,22-24) that depicts the great joy experienced in heaven when the lost return to their heavenly Father.

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Working For The Wind
By Jennifer Benson Schuldt

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Read: Ecclesiastes 5:10-17
What profit has he who has labored for the wind? —Ecclesiastes 5:16
Bible in a Year:
Jeremiah 15-17; 2 Timothy 2
Howard Levitt lost his $200,000 Ferrari on a flooded Toronto highway. He had driven into what seemed like a puddle before realizing that the water was much deeper and rising quickly. When the water reached the Ferrari’s fenders, its 450-horsepower engine seized. Thankfully he was able to escape the car and get to high ground.

Howard’s soggy sports car reminds me of Solomon’s observation that “riches perish through misfortune” (Eccl. 5:14). Natural disasters, theft, and accidents may claim our dearest belongings. Even if we manage to protect them, we certainly can’t haul them with us to heaven (v.15). Solomon asked, “What profit has he who has labored for the wind?” (v.16). There is futility in working only to acquire belongings that will ultimately disappear.

There is something that doesn’t spoil and we can “take with us.” It is possible to store up eternal heavenly treasure. Pursuing virtues such as generosity (Matt. 19:21), humility (5:3), and spiritual endurance (Luke 6:22-23) will yield lasting rewards that can’t be destroyed. Will the kind of treasure you seek expire on earth? Or, are you seeking “those things which are above, where Christ is, sitting at the right hand of God”? (Col. 3:1).

Dear God, please give me a passion for the
unseen, eternal rewards that You offer.
Make me indifferent to the temporary
pleasures of this world.
Treasures on earth can’t compare with the treasures in heaven.
Insight
The book of Ecclesiastes is often viewed with skepticism, and its message is considered dark and hopeless. Today’s passage exemplifies much of the book—the emptiness of riches and the transitory nature of things of this earth. But as with many great stories, this book saves the best for last. After all the reflections and lessons learned, the writer’s final conclusion is to “fear God and keep His commandments, for this is man’s all” (12:13). The things of God are what truly matter.

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Shadowed
By Mart De Haan

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Read: Jeremiah 42:1-12
The Lord is my light and my salvation; whom shall I fear? —Psalm 27:1
Bible in a Year:
Jeremiah 18-19; 2 Timothy 3
Someone was shadowing me. In a darkened hallway, I turned the corner to go up a flight of stairs and was alarmed by what I saw, stopping dead in my tracks. It happened again a few days later. I came around the back of a favorite coffee shop and saw the large shape of a person coming at me. Both incidents ended with a smile, however. I’d been frightened by my own shadow!

The prophet Jeremiah talked about the difference between real and imagined fears. A group of his Jewish countrymen asked him to find out whether the Lord wanted them to stay in Jerusalem or return to Egypt for safety because they feared the king of Babylon (Jer. 42:1-3). Jeremiah told them that if they stayed and trusted God, they didn’t need to be afraid (vv.10-12). But if they returned to Egypt, the king of Babylon would find them (vv.15-16).

In a world of real dangers, God had given Israel reason to trust Him in Jerusalem. He had already rescued them from Egypt. Centuries later, the long-awaited Messiah died for us to deliver us from our own sin and fear of death. May our Almighty God show us today how to live in the security of His shadow, rather than in shadowy fears of our own making.

Trust when your skies are darkening,
Trust when your light grows dim,
Trust when the shadows gather,
Trust and look up to Him. —Anon.
Under the protecting shadow of God’s wing, the little shadows of life lose their terror.

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Music And Megaphone
By David C. McCasland

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Read: 2 Corinthians 3:17-4:7
We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. —2 Corinthians 4:7
Bible in a Year:
Jeremiah 20-21; 2 Timothy 4
Christopher Locke buys old trumpets, trombones, and French horns and transforms them into acoustic amplifiers for iPhones and iPads. His creations are modeled on the trumpetlike speakers used in the first phonographs during the late 1800s. Music played through Christopher’s AnalogTelePhonographers has a “louder, cleaner, richer, deeper sound” than what is heard from the small speakers in the digital devices. Along with being interesting works of art, these salvaged brass instruments require no electrical power as they amplify the music people love to hear.

Paul’s words to the followers of Jesus in Corinth remind us today that in living for Christ and sharing Him with others, we are not the music but only a megaphone. “For we do not preach ourselves,” Paul wrote, “but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake” (2 Cor. 4:5). Our purpose is not to become the message, but to convey it through our lives and our lips. “We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (v.7).

If an old horn can amplify music, then perhaps our flawed lives can magnify the goodness of God. We’re the megaphone; the music and the power come from Him!

Thank You, Lord, that You can take our lives
and use them in ways we never thought
possible. Help us to be the instruments
that convey the music of Your love.
Nothing is unusable in God’s hands.
Insight
Paul was careful to ensure that his motives and methods were completely aboveboard (2 Cor. 4:2). Careful not to be accused of being a huckster who profited monetarily from the ministry (2:17), Paul ensured that his message was true, his motives were pure, and his methods were proper (4:2). He also spoke of the need for integrity in ministry in
1 Thessalonians 2:3-10.

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What Love Is
By Bill Crowder

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Read: Romans 5:1-8
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8
Bible in a Year:
Jeremiah 22-23; Titus 1
Years ago I asked a young man who was engaged to be married, “How do you know that you love her?” It was a loaded question, intended to help him look at his heart’s motives for the upcoming marriage. After several thoughtful moments, he responded, “I know I love her because I want to spend the rest of my life making her happy.”

We discussed what that meant—and the price tag attached to the selflessness of constantly seeking the best for the other person, rather than putting ourselves first. Real love has a lot to do with sacrifice.

That idea is in line with the wisdom of the Bible. In the Scriptures there are several Greek words for love but the highest form is agape love—love that is defined and driven by self-sacrifice. Nowhere is this more true than in the love our heavenly Father has shown us in Christ. We are deeply valued by Him. Paul stated, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Rom. 5:8).

If sacrifice is the true measure of love, there could be no more precious gift than Jesus: “For God loved the world so much that he gave his one and only Son” (John 3:16 nlt).

Amazing love!
How can it be
That Thou, my God,
Shouldst die for me? —Wesley
The measure of love is what you are willing to give up for it.
Insight
As a result of Christ’s sacrifice, Paul mentions two great benefits for the follower of Christ. In verse 1, he says that we have “peace with God,” an idea that he unpacks in Philippians 4, where we read of the incomprehensible peace of God, but also the relationship we have with the God of peace Himself (vv.8-9). In Romans 5:2, Paul also declares that we now have “access” to God. This was a stunning idea that he explained more fully in Colossians 1:21, “And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled.” We receive the gifts of peace with God and access to God because of Christ’s loving sacrifice on our behalf.

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Does God Care?
By Randy Kilgore

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Read: Psalm 30
Hear, O Lord, and have mercy on me; Lord, be my helper! —Psalm 30:10
Bible in a Year:
Jeremiah 30-31; Philemon
Minnie and George Lacy were faced with some questions: “Is Jesus enough? Is our relationship with Christ sufficient to sustain us? Will He be enough to help us want to go on living? Does He care?”

While serving as missionaries in 1904, the Lacys’ youngest daughter fell ill. Then in rapid succession, all five of their children died from scarlet fever, none living to see the new year. In letters to the mission board George Lacy wrote about their deep loneliness and grief: “Sometimes it seems more than we can bear.” But then he added, “The Lord is with us and is wonderfully helping us.” In this, their darkest time, they found that Jesus was near and He was enough.

Many of us will face moments when we will wonder if we can go on. If our health fails, if our job disappears, if we lose those closest to us, will we find our relationship with the Lord real enough to keep us pressing forward?

The psalmist reminds us of God’s presence and faithfulness (Ps. 30). When he was deeply depressed, he cried out, “Hear, O Lord, and have mercy on me; Lord, be my helper!” (v.10). God gave Him healing and comfort (vv.2-3).

As believers in Jesus, we will never lack what we need to persevere. The Lord will always be near.

Though tempted and sadly discouraged,
My soul to this refuge will flee
And rest in the blessed assurance,
“My grace is sufficient for thee.” —Anon.
Faith in an all-sufficient Christ enables us to press on.
Insight
“Weeping may endure for a night, but joy comes in the morning” (Ps. 30:5). David was no stranger to sadness and grief. In these two poignant lines of Scripture we see how anguish can disturb sleep and seem to last throughout the night. But there is always the assurance that each new day brings the hope of God’s providential deliverance and help. This realization can bring joy even to those who grieve.

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Perception Or Reality?
By Bill Crowder

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Read: Mark 4:35-41
Teacher, do You not care that we are perishing? —Mark 4:38
Bible in a Year:
Jeremiah 32-33; Hebrews 1
We often hear it said, “Perception is reality.” That idea for Americans may have dawned on September 26, 1960—the date of the first televised debate between two presidential candidates. In front of the cameras, John Kennedy appeared composed; Richard Nixon appeared nervous. The perception was that Kennedy would be a stronger leader. The debate not only turned that election, but it also changed the way politics is done in the US. Politics by perception became the rule of the day.

Sometimes perception is reality. But not always—especially our perceptions about God. When Jesus and His disciples were crossing the Sea of Galilee in a small fishing vessel, a sudden storm threatened to sink the boat. With Jesus asleep and the disciples on the verge of panic, they began to stir Him, asking, “Teacher, do You not care that we are perishing?” (Mark 4:38).

Their question sounds similar to questions I’ve asked. At times I perceive God’s apparent inactivity as a lack of care. But His care for me goes well beyond what I can see or measure. Our God is deeply concerned for what concerns us. He urges us to place all our care upon Him, “for He cares for [us]” (1 Peter 5:7). That is true reality.

O yes, He cares; I know He cares!
His heart is touched with my grief;
When the days are weary, the long nights dreary,
I know my Savior cares. —Graeff
Even when we don’t sense God’s presence, His loving care is all around us.
Insight
It appears that each of the four gospels (Matthew, Mark, Luke, and John) had a distinct audience and approach to telling Jesus’ story. Some scholars believe that Mark’s telling of the story was directed primarily to a Roman audience, and that his approach to Christ was to present Him as the “divine Servant.” This theme is rooted in Jesus’ own words about His mission when He said, “Even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Mark 10:45). This theme would have had a strong connection for a Roman audience in the first century.

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Less Than The Least
By David H. Roper

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Read: Genesis 32:3-12
I am not worthy of the least of all the mercies and of all the truth which You have shown Your servant. —Genesis 32:10
Bible in a Year:
Jeremiah 34-36; Hebrews 2
Unlike those who think highly of themselves, Jacob knew that he had been ruined by sin (Gen. 32:10). He thought himself a man unworthy of God’s grace. He had cheated his brother Esau out of his birthright (ch.27), and his brother hated him for it. Now, years later, Jacob was going to face Esau again.

“I am not worthy of the least of all the mercies,” Jacob prayed, using a word for “least” that suggests the tiniest object. “Deliver me, I pray” (32:10-11).

How odd to see those phrases side by side: I am unworthy of Your mercies . . . . Deliver me! Yet Jacob could pray for mercy because his hope lay not in his own worth, but in God’s promise to look with favor on those who throw themselves at His feet. Humility and contrition are the keys that open the heart of God. Someone has said that the best disposition for praying is being stripped of everything. It is crying out of the depths. It comes from the soul that knows its deep depravity.

Such prayers are offered by those who are thoroughly convicted of their sin and shame, but, at the same time, are convinced of God’s grace that goes out to undeserving sinners. God hears best those who cry out: “God, be merciful to me a sinner!” (Luke 18:13).

Lord, I am like Jacob, in need of Your mercy.
I have failed You, and I bow at Your feet today.
Thank You for being a merciful God, ready
and able to forgive and restore me.
It is fitting for a great God to forgive great sinners.
Insight
Jacob had good reason to fear his brother Esau. With trickery and deception, Jacob had stolen both Esau’s inheritance (Gen. 25) and his blessing (Gen. 27). Esau’s last recorded words before he met Jacob again (Gen. 32) were “I will kill my brother Jacob” (27:41).

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Horse Power
By Dave Branon

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Read: Job 39:19-25
I will praise You, for I am fearfully and wonderfully made. —Psalm 139:14
Bible in a Year:
Jeremiah 37-39; Hebrews 3
Think for a moment of the power, beauty, and majesty of a galloping horse—his head held high, his mane flying in the wind, and his legs working in unison to provide speed, power, and abandon.

What a wonderful example of God’s magnificent creation is the horse! God created it not just for our amazement and enjoyment but also as a complement to the human race (Job 39). Properly trained, the horse is fearless when we need a courageous companion. The horse was used to carry the soldier faithfully into conflict with speed (v.24) and anticipation (v.25).

Although God was using creation to teach Job about His sovereignty, we can also be reminded through this passage about our own value in God’s world. We are created not simply as a beautiful creature with a job to do but also as a creature made in God’s image. The power of the horse is amazing, but the value of each human transcends all other creatures.

God created us uniquely to have a relationship with Him and to live with Him forever. While we praise God for the magnificence of the creatures of nature, we also stand in awe that we are “fearfully and wonderfully made” (Ps. 139:14).

Thank You, our Almighty God and Father, for Your
creation. You have provided so many majestic
creatures for us to enjoy, but help us to recognize
with thankfulness the special place we have in creation.
Of all God’s creation, only humans can experience re-creation.
Insight
In the midst of his pain (Job 1–3), Job seeks to understand why he has to suffer so much. Instead of explaining why He allowed evil to exist or human beings to suffer (chs. 4–37), God confronted and confounded Job with more questions concerning His creation. Job 38–42 is not an explanation of why man has to suffer, but a revelation of who God is! God reveals Himself as Creator (ch. 38), Sustainer (ch. 39), and Controller of all creation (chs. 40–42). Job didn’t need to fully understand cosmology, meteorology, zoology, hippology, or God’s immutable ways (Isa. 55:8-9). He only needed to trust the omnipotent and transcendent Creator God who is “very compassionate and merciful” (James 5:11; see Job 42:2-3).