Daily Bread

“Isn’t God Powerful!”
By Dave Branon

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Read: Psalm 29
Give unto the Lord the glory due to His name. —Psalm 29:2
Bible in a Year:
1 Samuel 17-18; Luke 11:1-28
One day, my 3-year-old granddaughter Katie surprised her mom and dad with a bit of theological expertise. She said to them, “You both had sisters who died. Then God took them up to heaven to be with Him. Isn’t God powerful!”

God’s immense power is a mystery, yet it is simple enough for a child to understand. In Katie’s young way of thinking, she knew that for God to do something so miraculous, it would mean that He is powerful. Without understanding all the details, she knew that God did something wonderful by taking her two aunts to heaven.

How often do we sit back in our more sophisticated world and marvel: “Isn’t God powerful”? Probably not often enough. We can’t know how God spun the worlds into existence with His voice (Job 38–39; Ps. 33:9; Heb. 11:3), nor can we know how He maintains control of them (Neh. 9:6). We can’t know how He planned and fulfilled the incarnation of Jesus, nor can we understand how He can make Christ’s sacrifice sufficient for our salvation. But we know these things are true.

The power of God: immeasurable in its wonder yet clear enough for us to understand. It’s yet another reason to praise Him.

Everything God does is marked with simplicity and power. —Tertullian
Insight
Psalm 29 is a graphic celebration of the strength of the Lord. Each of the elements on which the voice of the Lord is said to have an effect was a recognized symbol of strength in the ancient world, and the voice of the Lord shakes these elements with ease. But the beginning and the end of the psalm talk about the strength of people. In verse 1, the “mighty ones” are to give glory and strength to the Lord. And verse 11 gives the source of that strength, God Himself. What God gives us, we are to offer back to Him.
 
Mistaken Identity
By Bill Crowder

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Read: Matthew 16:13-20
He said to them, “But who do you say that I am?” —Matthew 16:15
Bible in a Year:
1 Samuel 25-26; Luke 12:32-59
My youngest brother, Scott, was born when I was a senior in high school. This age difference made for an interesting situation when he grew to college age. On his first trip to his college campus, I went along with him and our mom. When we arrived, people thought we were Scott Crowder and his dad and his grandmom. Eventually, we gave up correcting them. No matter what we said or did, our actual relationships were overridden by this humorous case of mistaken identity.

Jesus questioned the Pharisees about His identity: “What do you think about the Christ? Whose Son is He?” They replied, “The Son of David” (Matt. 22:42). The identity of Messiah was critical, and their answer was correct but incomplete. The Scriptures had affirmed that Messiah would come and reign on the throne of His father David. But Jesus reminded them that though David would be Christ’s ancestor, He would also be more—David referred to Him as “Lord.”

Faced with a similar question, Peter rightly answered, “You are the Christ, the Son of the living God” (Matt. 16:16). Still today, the question of Jesus’ identity rises above the rest in significance—and it is eternally important that we make no mistake in understanding who He is.

Frail children of dust, and feeble as frail,
In Thee do we trust, nor find Thee to fail;
Thy mercies how tender, how firm to the end,
Our Maker, Defender, Redeemer, and Friend. —Grant
No mistake is more dangerous than mistaking the identity of Jesus.
Insight
The place where Jesus asked His disciples the question about His identity was significant, for it was at Caesarea Philippi (v.13), a center of worship for Baal, the Greek god Pan, and the emperor. Jesus first asked what others were saying about His identity (vv.13-14). He then made it personal, directing the question to His own disciples: “Who do you say that I am?” (v.15). To the world, Jesus was merely a great man, such as John the Baptist, Elijah, or Jeremiah (v.14). But Peter got it right: “You are the Christ, the Son of the living God” (v.16).
 
Spoonful Of Sugar
By Julie Ackerman Link

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Read: Psalm 19:7-14
The judgments of the Lord are true and righteous altogether. . . . Sweeter also than honey and the honeycomb. —Psalm 19:9-10
Bible in a Year:
1 Samuel 27-29; Luke 13:1-22
Where is Mary Poppins when you need her? I know this sounds as if I’m longing for the good old days when cheerfully unrealistic movies featured characters like this fictional nanny, but what I’m really longing for are people with a vision for the future that is realistically optimistic. I yearn for joyful, creative people who can show us the positive side of what we consider negative, who can remind us that “just a spoonful of sugar makes the medicine go down.”

David wrote a song that expressed a similar truth. In his words, “the judgments of the Lord” are “sweeter also than . . . honey” (Ps. 19:9-10). Seldom do we hear that truth is sweet. More often we hear that it is bitter or hard to swallow. But truth is so much more than medicine to treat what’s wrong. It’s the diet that will prevent disease. It’s not an inoculation or an injection. It’s a gourmet meal that should be presented as a culinary delight, enticing the hungry to “taste and see that the Lord is good” (34:8).

We sing “Jesus is the sweetest name I know,” but some of us present Him as if He’s gone sour. Pure truth, untainted by pride, is the sweetest, most refreshing taste of all to those who hunger for spiritual sustenance. And we have the privilege of serving it to a starving world.

Jesus is the sweetest name I know,
And He’s just the same as His lovely name,
And that’s the reason why I love Him so;
Oh, Jesus is the sweetest name I know. —Long
The truth of the Lord endures forever. —Psalm 117:2
Insight
Psalm 19 is a song of David that celebrates how God has revealed Himself to us—first in His creation and then in the Scriptures. While the psalm does not tell us at what point in David’s life this song was written, many scholars have suggested that it was in some way a product of David’s years as a shepherd over his father’s flocks. Constantly exposed to the wonders of God’s creation, David would have found ample material to celebrate how the Creator reveals Himself in what He has made (vv.1-6).
 
Joining The Family
By Jennifer Benson Schuldt

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Read: Galatians 3:26–4:7
You are all sons of God through faith in Christ Jesus. —Galatians 3:26
Bible in a Year:
1 Samuel 30-31; Luke 13:23-35
Maurice Griffin was adopted when he was 32 years old. He had lived with Lisa and Charles Godbold 20 years earlier as a foster child. Although Maurice was now a man living on his own, adoption had been what the family and he had always longed for. Once they were reunited and the adoption was official, Maurice commented, “This is probably the happiest moment in my life. . . . I’m happy to be home.”

Those of us who have joined the family of God may refer to that time as the happiest moment in our lives. When we trust Christ for salvation, we become God’s children, and He becomes our heavenly Father. The Bible assures us, “You are all sons of God through faith in Christ Jesus” (Gal. 3:26).

As God’s adopted children, we acquire spiritual siblings—our brothers and sisters in Christ—and we all share an eternal inheritance (Col. 1:12). In addition, Jesus’ Spirit indwells our hearts and enables us to pray using the name Abba, Father (Gal. 4:6)—like a child calling, “Daddy.”

To be a child of God is to experience the closeness and security of a Father who loves us, accepts us, and wants to know us. Our adoption into His family is a wonderful homecoming.

I once was an outcast stranger on earth,
A sinner by choice, and an alien by birth;
But I’ve been adopted, my name’s written down,
An heir to the mansion, a robe, and a crown. —Buell
God’s arms are always open to welcome anyone home.
Insight
Paul’s use of the metaphor of adoption is significant. A child who is orphaned and abandoned is likely to die. But through adoption a child is accepted and made part of the family, with full status and rights. That child is given a new life. This is God’s action toward us. When God redeems us, He accepts us into His family as sons and daughters.
 
All Kinds Of Help
By Anne Cetas

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Read: Genesis 41:46-57
Pharaoh said to Joseph, “Inasmuch as God has shown you all this, there is no one as discerning and wise as you.” —Genesis 41:39
Bible in a Year:
2 Samuel 1-2; Luke 14:1-24
In the wake of the shooting at an elementary school in Newtown, Connecticut, many people have felt strongly compelled to help. Some donated blood for the injured, some provided free lunches and coffee at their restaurants for workers. Others wrote letters of comfort or just gave hugs. Some sent gifts of money and teddy bears for the children; others offered counseling. People found ways to serve according to their personalities, abilities, and resources.

A story in the Bible about Joseph tells how he used his skills to play an important role in helping people survive a 7-year famine (Gen. 41:53-54). In his case, he could prepare beforehand because he knew a difficult time was coming. After Joseph warned Pharaoh, the king of Egypt, that the lean years were coming, Pharaoh put him in charge of the 7-year preparation time. Joseph used wisdom and discernment from God to get his country ready (41:39). Then, when “the famine was over all the face of the earth, . . . Joseph opened all the storehouses” (v.56). He was even able to help his own family (45:16-18).

These stories show the heart of God for the world. He has prepared us and made us who we are that we might care for others in whatever way He leads us.

Lord, help me feel the hurt that others feel
When life inflicts some bitter pain,
And use me in some loving way to heal
The wounds that may through life remain. —D. DeHaan
Compassion offers whatever is necessary to heal.
Insight
Although Joseph suffered many injustices, God ultimately used him to help others by empowering him to provide food for those who otherwise would have starved. This principle applies to the believer even today. God can help us persevere in our suffering so that we can help others who are in need in the future. In the New Testament, Paul tells us that we experience pain and God’s comfort in order to comfort others (2 Cor. 1:3-4).
 
Victory Over Death!
By Dennis Fisher

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Read: John 5:24-30
The hour is coming in which all who are in the graves will hear His voice and come forth. —John 5:28-29
Bible in a Year:
2 Samuel 12-13; Luke 16
An ancient painting I saw recently made a deep impression on me. Its title, Anastasis, means “resurrection,” and it depicts the triumph of Christ’s victory over death in a stunning way. The Lord Jesus, newly emerged from the tomb, is pulling Adam and Eve out of their coffins to eternal life. What is so amazing about this artwork is the way it shows how spiritual and physical death, the result of the fall, were dramatically reversed by the risen Christ.

Prior to His death on the cross, the Lord Jesus predicted a future day when He will call believers into a new and glorified existence: “The hour is coming in which all who are in the graves will hear His voice and come forth” (John 5:28-29).

Because of Christ’s victory over death, the grave is not final. We naturally will feel sorrow and grief when those we love die and we are separated from them in this life. But the believer does not grieve as one who has no hope (1 Thess. 4:13). The witness of Jesus’ resurrection is that all Christians will one day be taken from their graves to be clothed with glorified resurrection bodies (1 Cor. 15:42-44). And so “we shall always be with the Lord” (1 Thess. 4:17).

Dear Lord, thank You for sacrificing Your life for our
sins so that we might live. We’re thankful that
because You died and rose again, we can have
assurance that one day we’ll be with You in a place of no more death.
Because Christ is alive, we too shall live.
Insight
In our passage today, John portrays Jesus as both life-giver and judge (5:24). As life-giver, Jesus gives us eternal life. As judge, Jesus will not condemn us (Rom. 8:1). God has given Jesus authority to be life-giver and judge “because He is the Son of Man” (John 5:27). The title “the Son of Man” is a Messianic title (Dan. 7:13-14) that speaks of Jesus’ deity and humanity. Jesus used the title synonymously with “the Son of God” (Matt. 26:63-64).
 
Acts Of Kindness
By David C. McCasland

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Read: Acts 4:1-13
By the name of Jesus . . . , whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. —Acts 4:10
Bible in a Year:
2 Samuel 14-15; Luke 17:1-19
I was traveling with some men when we spotted a family stranded alongside the road. My friends immediately pulled over to help. They got the car running, talked with the father and mother of the family, and gave them some money for gasoline. When the mother thanked them over and over, they replied, “We’re glad to help out, and we do it in Jesus’ name.” As we drove away, I thought how natural it was for these friends to help people in need and acknowledge the Lord as the source of their generosity.

Peter and John exhibited that same joyful generosity when they healed a lame man who was begging outside the temple in Jerusalem (Acts 3:1-10). This led to their arrest and appearance before the authorities who asked, “By what power or by what name have you done this?” Peter replied, “If we this day are judged for a good deed done to a helpless man . . . let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole” (Acts 4:7-10).

Kindness is a fruit of the Spirit (Gal. 5:22) and a powerful context in which to genuinely speak to others about the Lord.

Lord, help me to love with both words and deeds,
To reach out to others and meet their needs;
Lord, burden my heart for those lost in sin,
With mercy and love that flows from within. —Fitzhugh
One act of kindness may teach more about the love of God than many sermons.
 
Words To Live By
By David C. McCasland

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Read: Deuteronomy 4:1-9
Surely I have taught you statutes and judgments . . . that you should act according to them. —Deuteronomy 4:5
Bible in a Year:
2 Kings 15-16; John 3:1-18
For many years I’ve maintained a file folder labeled “Speaking.” It has become thick with articles, quotations, and illustrations that might be useful. Recently I went through it to discard things that are out of date. I found it difficult to throw away many of the items, not because I haven’t used them in a talk but because I haven’t put them into practice. I closed the folder thinking, “These aren’t words to talk about; these are words to live by.”

After 40 years in the desert, Moses addressed the people poised to enter the Promised Land: “Now, O Israel, listen to the statutes and the judgments which I teach you to observe, that you may live, and go in and possess the land which the Lord God of your fathers is giving you” (Deut. 4:1). Moses’ repeated theme (vv.1,2,5,6,9) is that God’s commandments are to be kept. He said it well, “Surely I have taught you statutes and judgments . . . that you should act according to them” (v.5).

It is so easy to talk about doing more than we actually do and to speak about truth we’re not living by. We can become bloated with words, yet starved for reality, forgetting that all of God’s commands flow from His heart of love for us.

Help us, Lord, not to be just hearers of the Word;
help us to be doers as well. Teach us to be honest
with ourselves about who we really are. We want
to walk in Your ways and to guide others to You.
The strength of our actions should match the strength of our words.
Insight
Far from being a burden, the commands God gave to the Israelites were life-giving. They outlined a life lived in response to His love. In today’s text, Moses reminded the Israelites that the commands were for their wisdom and understanding (v.6). The result of living by the words of the Lord would be that the nations around them would recognize the one true God (vv.7-8).
 
New Birth
By Alyson Kieda

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Read: Psalm 139:7-16
You formed my inward parts; You covered me in my mother’s womb. —Psalm 139:13
Bible in a Year:
2 Kings 17-18; John 3:19-36
What is there about babies that makes us smile? Many people will stop everything at the sight or sound of a baby and will flock to gaze at the little one. I noticed this when I visited my dad at a nursing home. Though most of the residents were wheelchair-bound and suffered from dementia, the visit of a family with a baby almost unfailingly brought a spark of joy to their eyes that—tentatively at first but then undoubtedly—became a smile. It was amazing to watch.

Perhaps babies bring a smile because of the wonder of a new life—so precious, tiny, and full of promise. Seeing a baby can remind us of our awesome God and the great love He has for us. He loved us so much that He gave us life and formed us in our mother’s womb. “You formed my inward parts,” the psalmist says, “You covered me in my mother’s womb” (Ps. 139:13).

Not only does He give us physical life but He also offers us spiritual rebirth through Jesus (John 3:3-8). God promises believers new bodies and life eternal when Jesus returns (1 Cor. 15:50-52).

Physical life and spiritual rebirth—gifts to celebrate from our Father’s hand.

In His own image God created man,
He formed his body from the dust of earth;
But more than that, to all who are in Christ
He gives eternal life by second birth. —Hess
I will praise You . . . ; marvelous are Your works. —Psalm 139:14
Insight
In David’s inspired reflections on the presence of God everywhere, we see an eloquent description of the child’s development within the mother’s womb. “My frame was not hidden from You, when I was made in secret” (v.15). God’s providential oversight of the development of new life is a testimony to the image of God in humans. God cares about us and our need for rescue. It was because of this love that He became a man and purchased redemption for all who place their trust in Jesus’ sacrificial death and resurrection.
 
Looking Good
By Julie Ackerman Link

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Read: Matthew 23:23-31
First cleanse the inside. —Matthew 23:26
Bible in a Year:
2 Kings 19-21; John 4:1-30
Your hair is really healthy,” said my hairdresser after giving me a haircut. “I hope it’s because you use our products.” “No. I’m sorry,” I said. “I just use whatever product is cheap and smells good.” But then I added, “I also try to eat well. I think that makes a big difference.”

When I think about the things we do to make ourselves look good, I’m reminded of some of the things we do to make ourselves look good spiritually. Jesus addressed this issue with the religious leaders in Jerusalem (Matt. 23). They followed an elaborate set of religious rules that went well beyond the ones God had given them. They worked hard to look good to their peers, to prove that they were better than others. But their hard work didn’t impress God. Jesus said to them, “You cleanse the outside of the cup and dish, but inside [you] are full of extortion and self-indulgence” (v.25). What the Pharisees did to make themselves look good to others actually revealed that they were not good at all.

Every culture values different religious behaviors and traditions, but God’s values transcend cultures. And what He values isn’t measured by what others see. God values a clean heart and pure motives. Spiritual health is expressed from the inside out.

You know me, Lord, for who I am. My motives
and heart are open before You. Cleanse me
from the inside out. And help me to live as
Jesus did—with pure and true motives.
We might look good on the outside without really being good on the inside.
Insight
Matthew 23 uses the phrase “woe to you” eight times when Jesus condemns the hypocrisy of the religious leaders. They displayed outward religiosity and piety, but neglected the truly important matters of justice, mercy, and faith (v.23; Mic. 6:8). They presented themselves as upright and holy, but inside they were utterly corrupt and evil (vv.25-31).
 
Slow Healing Process
By Bill Crowder

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Read: Revelation 21:1-8
God will wipe away every tear from their eyes. . . . There shall be no more pain, for the former things have passed away. —Revelation 21:4
Bible in a Year:
2 Kings 22-23; John 4:31-54
Just 4 weeks after our son Mark joined the US Army, he injured his knee seriously in a training exercise. As a result, he was released from the military. So, at age 19, he had to use a cane to get around for a while; and because of the severity of the injury he endured 2 years of recovery, rest, and rehab. Finally, Mark was able to set aside the knee braces he had worn since the accident. Although he still experiences residual pain, the long, slow healing process has brought him back to full use of his leg.

Physical healing is often much slower than we anticipate. This is true of spiritual healing as well. The consequences of unwise choices or the actions of hurtful people can create burdens or wounds that endure for a lifetime. But for the child of God, there is hope. Although full restoration is not always experienced in this life, the promise of healing is sure. The apostle John wrote, “God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Rev. 21:4).

In our seasons of pain, it is comforting to know that eventually, in His awesome presence, we will be whole forever.

Father, I thank You that in all of our pains and
struggles we can find comfort in You. Help us to
bring all our hurts to You—both spiritual and
physical—and to trust that You will make us whole.
When we come to Christ in our brokenness, He makes us whole.
Insight
What will characterize the promised eternal state of the follower of Christ? In verse 5 of our text, God declares from His throne, “Behold, I make all things new.” This includes a new heaven and a new earth (v.1), a new Jerusalem (v.2), a new way of interacting with God (vv.3-4), and so much more.
 
Many Advisors
By Marvin Williams

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Read: Proverbs 15:16-23
Without counsel, plans go awry, but in the multitude of counselors they are established. —Proverbs 15:22
Bible in a Year:
2 Kings 24-25; John 5:1-24
The fifteenth-century theologian Thomas à Kempis said, “Who is so wise as to have perfect knowledge of all things? Therefore, trust not too much to your own opinion, but be ready also to hear the opinions of others. Though your own opinion be good, yet if for the love of God you forego it and follow that of another, you shall the more profit thereby.” Thomas recognized the importance of seeking the opinions of trusted advisors when making plans for life.

In order to determine God’s course for life, the wise person should open up to several avenues of counsel, through which God will bring His guiding wisdom. When a person seeks the wise counsel of others, he shows his realization that he might be overlooking some important factors in his decisions.

Solomon, the wisest man in Israel, wrote about how important it is to have counsel from others: “Without counsel, plans go awry, but in the multitude of counselors they are established” (Prov. 15:22).

The Lord is the Wonderful Counselor (Isa. 9:6), and He desires to protect us through wise advisors. Seek them out and thank God for them. Let them help you discover a clearer picture of His plan for your life.

If you seek wise counsel, you multiply your chances for sound decisions.
Insight
Proverbs 15:22 instructs us on the importance of seeking wise counsel. Many of the people in Scripture sought out counsel from wise and trusted advisors. Moses asked advice from his father-in-law Jethro about how to lead and judge Israel (Ex. 18:13-24). Ahithophel was so wise that it was said that his advice “was as if one had inquired at the oracle of God” (2 Sam. 16:23). But the greatest counsel we can seek is from God Himself. James tells us that if we lack wisdom, we can ask of God and He will give it to us because He “gives to all liberally and without reproach” (James 1:5).
 
Interruptions
By Poh Fang Chia

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Read: Mark 5:21-34
The counsel of the Lord stands forever, the plans of His heart to all generations. —Psalm 33:11
Bible in a Year:
1 Chronicles 7-9; John 6:22-44
My sister and I were looking forward to our holiday in Taiwan. We had purchased our plane tickets and booked our hotel rooms. But 2 weeks before the trip, my sister learned she had to stay at home in Singapore to handle an emergency. We were disappointed that our plans were interrupted.

Jesus’ disciples were accompanying Him on an urgent mission when their trip was interrupted (Mark 5:21-42). The daughter of Jairus, a ruler of the synagogue, was dying. Time was of the essence, and Jesus was on His way to their home. Then, suddenly, Jesus stopped and said, “Who touched My clothes?” (v.30).

The disciples seemed irritated by this and said, “You see the multitude thronging You, and You say, ‘Who touched Me?’” (v.31). But Jesus saw it as an opportunity to minister to a suffering woman. Her illness had made her ceremonially unclean and unable to participate in community life for 12 years! (see Lev. 15:25-27).

While Jesus was talking to this woman, Jairus’ daughter died. It was too late—or so it seemed. But the delay allowed Jairus to experience an even deeper knowledge of Jesus and His power—even power over death!

Sometimes our disappointment can be God’s appointment.

Disappointment—His appointment
No good thing will He withhold;
From denials oft we gather
Treasures of His love untold. —Young
Look for God’s purpose in your next interruption.
Insight
Jairus, as a “[ruler] of the synagogue” (Mark 5:22), was a lay leader responsible for organizing and supervising the affairs of the local synagogue. This included the conduct and teaching of the worship services.
 
Once Upon A Time
By Cindy Hess Kasper

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Read: Matthew 24:32-44
The Lord had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights. —Jonah 1:17
Bible in a Year:
1 Chronicles 10-12; John 6:45-71
Some people say that the Bible is just a collection of fairy tales. A boy slaying a giant. A man swallowed by a big fish. Noah’s boat-building experience. Even some religious people think that these events are just nice stories with a good moral.

Jesus Himself, however, spoke of Jonah and the giant fish, and Noah and the flood, as actual events: “As the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be” (Matt. 24:37-39). His return will happen when we’re not expecting it.

Jesus compared Jonah’s 3 days inside the big fish to the 3 days He would experience in the grave before His resurrection (Matt. 12:40). And Peter talked about Noah and the flood when he equated it to a future day when Jesus comes back (2 Peter 2:4-9).

God gave us His Word; it’s a book that is filled with truth—not fairy tales. And one day, we will live happily ever after with Him when Jesus comes again and receives His children to Himself.

We’re waiting for You, Lord, to come
And take us home to be with You;
Your promise to return for us
Gives hope because we know it’s true. —Sper
We have reason for optimism if we’re looking for Christ’s return.
Insight
In His teaching, Christ often used examples from nature, as He did here with the fig tree (Matt. 24:32). He communicated to His listeners with word-pictures that would be familiar to them. They were part of an agricultural society that mostly lived outdoors, so nature became the perfect vehicle for His presentation of spiritual truths.
 
Anchors In The Storm
By Anne Cetas

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Read: Joshua 1:1-9
The Lord your God is with you wherever you go. —Joshua 1:9
Bible in a Year:
1 Chronicles 13-15; John 7:1-27
When Matt and Jessica tried to navigate their sailboat into a Florida inlet during Hurricane Sandy, the craft ran aground. As the waves crashed around them, they quickly dropped anchor. It held the sailboat in place until they could be rescued. They said that if they had not put down the anchor, “We would have lost our boat for sure.” Without the anchor, the relentless waves would have smashed the vessel onto the shore.

We need anchors that hold us secure in our spiritual lives as well. When God called Joshua to lead His people after Moses’ death, He gave him anchors of promise he could rely on in troubled times. The Lord said to him, “I will be with you. I will not leave you nor forsake you. . . . The Lord your God is with you wherever you go” (Josh. 1:5,9). God also gave Joshua and His people the “Book of the Law” to study and observe (vv.7-8). That, and God’s presence, were anchors the Israelites could rely on as they faced many challenges.

When we’re in the middle of suffering or when doubts start threatening our faith, what are our anchors? We could start with Joshua 1:5. Although our faith may feel weak, if it’s anchored in God’s promises and presence, He will safely hold us.

We have an anchor that keeps the soul
Steadfast and sure while the billows roll,
Fastened to the Rock which cannot move,
Grounded firm and deep in the Savior’s love. —Owens
When we feel the stress of the storm we learn the strength of the anchor.
Insight
In today’s reading, God encourages Joshua who has recently replaced his predecessor, Moses. God’s past faithfulness to Moses must have brought great comfort to Joshua: “As I was with Moses, so I will be with you” (v.5). For us as well, God’s faithfulness in the past brings courage for the future.
 
Listening
By David H. Roper

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Read: Job 2:11-13
Oh, that I had one to hear me! —Job 31:35
Bible in a Year:
1 Chronicles 16-18; John 7:28-53
In her book Listening to Others, Joyce Huggett writes about the importance of learning to listen and respond effectively to those in difficult situations. As she relates some of her own experiences of listening to suffering people, she mentions that they often thank her for all she’s done for them. “On many occasions,” she writes, “I have not ‘done’ anything. I have ‘just listened.’ I quickly came to the conclusion that ‘just listening’ was indeed an effective way of helping others.”

This was the help Job sought from his friends. While it is true that they sat with him for 7 days in silence, “for they saw that his grief was very great” (2:13), they didn’t listen when Job started talking. Instead, they talked and talked but failed to comfort him (16:2). “Oh, that I had one to hear me!” Job cried (31:35).

Listening says, “What matters to you matters to me.” Sometimes people do want advice. But often they just want to be listened to by someone who loves and cares about them.

Listening is hard work, and it takes time. It takes time to listen long enough to hear the other person’s true heart, so that if we do speak, we speak with gentle wisdom.

Oh, Lord, give us a loving heart and a listening ear.

I cried, and from His holy hill
He bowed a listening ear;
I called my Father, and my God,
And He subdued my fear. —Watts
When I’m thinking about an answer while others are talking—I’m not listening.
Insight
Job was in financial ruin, had just lost all 10 of his children (Job 1:13-19), and had suddenly taken ill (2:7). As a result, three of Job’s friends did what normal good friends would do in the face of life’s pain: they traveled long distances to be with Job in order to comfort him (vv.11-12). Participating in Job’s grief and pain (v.12), “they sat down with him on the ground seven days and seven nights” (v.13). This was the normal duration for grieving the loss of a loved one in the ancient Near East (Gen. 50:10; 1 Sam. 31:13). And sitting on the ground was their way of showing deep sorrow (Isa. 3:26; Lam. 2:10; Jonah 3:6). Yet, despite his friends’ initial good start, the majority of the counseling they gave him was unhelpful or wrong.
 
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