Daily Bread

Restored By The Master
By David C. McCasland

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Read: Colossians 3:8-17
[You] have put on the new man who is renewed in knowledge according to the image of Him who created him. —Colossians 3:10
Bible in a Year:
Esther 9-10; Acts 7:1-21
Over the centuries, many attempts have been made to restore damaged and time-worn masterpieces of art. While some of these efforts have skillfully preserved the original work of artists, others have actually damaged many works of genius, including ancient Greek statues and at least two paintings by da Vinci.

In Paul’s letter to the Christians at Colosse, he described a restoration process that is impossible in the world of art. It’s a restoration of God’s people. Paul wrote, “You have put off the old man with his deeds, and have put on the new man who is renewed in knowledge according to the image of Him who created him” (Col. 3:9-10). This is no attempt at renovating the work of a deceased artist. It is a spiritual renewal from the living God who created us and gave us new life in His Son, Jesus Christ. His forgiveness brightens the colors of our lives while His grace sharpens the lines of His purpose for us.

The canvas of our lives is in the skilled hands of our Lord who knows who and what He designed us to be. No matter how sin-damaged and dirty we may be, there is hope for renewal and restoration. The Master Artist is alive and at work within us.

Praise, my soul, the King of heaven,
To His feet thy tribute bring;
Ransomed, healed, restored, forgiven,
Evermore His praises sing. —Lyte
Jesus specializes in restoration.
Insight
Today’s reading reminds us of two influences in our lives (vv.9-10). One is “the old man,” that is, the person we were before trusting Christ. The other is “the new man” who is becoming more like Christ. We are to “put off” the behavior patterns of our old ways and “put on” the new character qualities of Christ.
 
Veins Of Gold
By Julie Ackerman Link

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Read: Romans 6:1-14
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection. —Romans 6:5
Bible in a Year:
Job 1-2; Acts 7:22-43
While visiting the charming Cotswold area of England, I purchased some bone china mugs as souvenirs. I used them carefully, but eventually one fell into the sink and shattered. I thought about that mug recently when I learned about the Japanese art of Kintsugi.

Usually when something breaks we are happy to repair it enough to make it functional again. But several hundred years ago, a Japanese artist decided he would make broken china beautiful. So he started using golden resin to hold the fragments together. Pieces repaired by using his method have intricate veins of gold.

Early in the human story, sin entered the world (Gen. 3). Theologians refer to the event as “the fall.” The inevitable result is brokenness. Life is painful because we keep getting hurt and hurting others with our sharp, jagged edges. But God doesn’t want us to stay broken, and His repair work turns our brokenness into beauty.

Like a Kintsugi artist, God repairs us. But He uses something more precious than gold—the blood of His Son. Instead of having veins of gold, we are united by the very veins of Christ. “We have been united together in the likeness of His death” (Rom. 6:5). Nothing is more beautiful than that.

He shed His blood, poured out His life;
He gave His all at Calvary;
Oh what can we give in return
For love so rich, so full, so free? —Anon.
The price of our freedom from sin was paid by Jesus’ blood.
Insight
In verse 1, the apostle Paul reminds us of the danger of presuming on the grace of God. It is possible that there were those in the church at Rome who were advocating an immoral lifestyle, believing that God overlooked such things because that is how grace operated. Such a view, however, fails to balance the grace of God with His holiness and can lead to lives that dishonor Him.
 
Wisdom From Above
By Jennifer Benson Schuldt

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Read: 1 Samuel 24:1-10
The wisdom that is from above is first pure, then peaceable. —James 3:17
Bible in a Year:
Job 3-4; Acts 7:44-60
If Kiera Wilmot had performed her experiment during her high school science class, it might have earned her an A. But instead she was charged with causing an explosion. Although she had planned to have her teacher approve the experiment, her classmates persuaded her to perform it outside the classroom. When she mixed chemicals inside a plastic bottle, it exploded and she unintentionally unsettled some fellow students.

The Old Testament tells the story of another case of peer pressure. David and his men were hiding from Saul in a cave when Saul entered (1 Sam. 24). David’s companions suggested that God had delivered Saul to them, and they urged David to kill him (vv.4,10). If David killed Saul, they thought they could stop hiding and David could become king. But David refused to harm Saul because he was “the Lord’s anointed” (v.6).

People in our lives may sometimes suggest we do what seems most gratifying or practical in the moment. But there is a difference between worldly and spiritual wisdom (1 Cor. 2:6-7). Wisdom from above “is first pure, then peaceable, gentle, willing to yield, full of mercy” (James 3:17). When others are urging us to take a certain course of action, we can invite God to influence our response.

Have Thine own way, Lord! Have Thine own way!
Hold o’er my being absolute sway!
Fill with Thy Spirit till all shall see
Christ only, always, living in me. —Pollard
One is truly wise who gains his wisdom from above.
 
Roadside Assistance
By Joe Stowell

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Read: Psalm 46
God is our refuge and strength, a very present help in trouble. —Psalm 46:1
Bible in a Year:
Job 5-7; Acts 8:1-25
An acquaintance of mine was hunting with friends near Balmoral, the country estate of the queen of England. As they walked, he twisted his ankle so badly that he couldn’t go on, so he told his friends to continue and he would wait by the side of the road.

As he sat there, a car came down the road, slowed, and stopped. The woman driving rolled the window down and asked if he was okay. He explained and said he was waiting for his friends to return. She said, “Get in; I’ll take you back to where you are staying.” He limped to the car and opened the door only to realize that it was Queen Elizabeth!

As shocking as receiving help from the queen of England may be, we have an offer of help that is even more astounding. The Creator-God of the universe descends into our world, sees our trouble, and offers to marshal His resources to help us. As the psalmist confidently affirms, “God is . . . a very present help in trouble” (Ps. 46:1). Our Savior helps by giving us grace to endure, His Word to sustain us, friends to encourage and pray for us, and the confidence that He will ultimately work it all together for our spiritual good.

Next time you feel stranded along life’s road, look for your Helper.

Lord, I’m thankful that when I experience trouble
You are waiting and wanting to help. Teach
me to look to You and to rest in Your kind and
loving care until You deliver me safely home.
Rejoice! Your God is a helping King!
Insight
Psalm 46 celebrates God as the supreme defender of His people. This particular psalm inspired Martin Luther to write: “A mighty fortress is our God, a bulwark never failing; our helper He, amid the flood of mortal ills prevailing. For still our ancient foe doth seek to work us woe; his craft and power are great, and, armed with cruel hate, on earth is not his equal.”
 
Do No Harm
By Dennis Fisher

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Read: Romans 13:8-10
Love does no harm to a neighbor; therefore love is the fulfillment of the law. —Romans 13:10
Bible in a Year:
Job 8-10; Acts 8:26-40
Many consider the ancient Greek physician Hippocrates as the father of Western medicine. He understood the importance of following moral principles in the practice of medicine, and is credited with writing the Hippocratic Oath, which still serves as an ethical guide for today’s medical doctors. One key concept of the oath is “to do no harm.” It implies that a physician will do only what he thinks will benefit his patients.

The principle of doing no harm extends to our relationships with others in everyday life. In fact, benevolence is central to New Testament teaching about loving others. In reflecting on the law of God, Paul sees that love is the intent behind many biblical commands: “Love does no harm to a neighbor; therefore love is the fulfillment of the law” (Rom. 13:10).

Each day as we follow Jesus Christ our Savior, we are faced with choices that will affect the lives of others. When we choose a course of action, we should ask ourselves, “Does this reflect Christ’s concern for others, or am I only concerned for myself?” Such a sensitivity demonstrates the love of Christ that seeks to heal the broken and help those in need.

Lord, I admit that it is easy to be consumed with my
own wants and needs. Thank You that You showed
us how to be concerned for others too. Help me
to follow Your example in caring for others.
Caring for the burdens of others helps us to forget about our own.
Insight
Paul’s words in today’s passage remind us of Jesus’ words to the young teacher of the law who asked what he needed to do to inherit eternal life (Luke 10:25-29). Love for God and neighbor is the epitome, fulfillment, and intention of all the laws of the Old Testament. In Luke, Jesus went on to say who our neighbor is and what love for that person should look like (vv.30-37). Paul does a similar thing for the people at the church in Rome. After telling them to love their neighbor in chapter 13, he goes on to tell them in chapter 14 to consider the effect their actions will have on their neighbor. Love is to guide all our actions.
 
The Big Comeback
By Bill Crowder

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Read: 1 John 1
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. —1 John 1:9
Bible in a Year:
Job 17-19; Acts 10:1-23
Chad Pennington is a former American football player who has suffered multiple career-threatening injuries. Twice, his injuries forced him to endure surgery, months of physical therapy, and weeks of training to get back onto the field. Yet, both times he not only returned to playing but he also excelled at such a high level that he was named Comeback Player of the Year in the National Football League. For Pennington, his efforts were an expression of his determination to return to football.

Spiritually, when sin and failure break our relationship with God and sideline our service, determination alone is not what restores us to rightness with God and usefulness in His kingdom. When we are sidelined because of sin, the path to a comeback is confession as well. “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

For us to be able to recover from our spiritual failings, we are absolutely dependent on the One who gave Himself for us. And that gives us hope. Christ, who died for us, loves us with an everlasting love and will respond with grace as we confess our faults to Him. Through confession, we can find His gracious restoration—the greatest of all comebacks.

Just as I am, without one plea,
But that Thy blood was shed for me,
And that Thou bidd’st me come to Thee,
O Lamb of God, I come, I come. —Elliott
Confession is the path that leads to restoration.
Insight
In today’s reading we see how God has provided a gracious means of cleansing us from our personal sins and reestablishing fellowship with God. It comes through confession of sin and redirecting our choices to the path of obedience (1 John 1:9).
 
Who Is This Man?
By Dave Branon

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Read: Matthew 27:32-44
Our Lord . . . was . . . declared to be the Son of God . . . by the resurrection from the dead. —Romans 1:3-4
Bible in a Year:
Job 20-21; Acts 10:24-48
When Kelly Steinhaus visited Harvard Square to ask college students what they thought of Jesus, the answers were respectful of Him. One said He was “a person who took care of people.” Another said, “He sounds like a cool guy.” Others rejected Him outright: “He was just a guy. I don’t think He was the Savior.” And “I do not accept any faith system that says, ‘I am the only way to God.’” Some people thoughtfully question who Jesus is and some reject Him.

As Jesus faced death 2,000 years ago, many people mocked the idea that He was anyone special. “They put up over His head the accusation written against Him: ‘THIS IS JESUS THE KING OF THE JEWS’ ” (Matt. 27:37). Those who said, “You who destroy the temple and build it in three days, save Yourself!” (v.40) were doubting His power. The religious people even said, “He saved others; Himself He cannot save” (v.42).

In His death, Jesus may have seemed powerless. But when we read the whole story, we see that He gave His life willingly. He proved Himself to be the Son of God and limitless in power as He burst forth from the tomb. Grasp the value of His death and behold the power of His resurrection. He’s the Savior of the world!

Up from the grave He arose,
With a mighty triumph o’er His foes;
He arose a Victor from the dark domain,
And He lives forever with His saints to reign. —Lowry
Jesus’ resurrection spelled the death of death.
Insight
In Mark 15:21, Simon of Cyrene (see Matt. 27:32) is described as the “father of Alexander and Rufus.” Some scholars believe this otherwise unnecessary detail strongly implies that both Rufus and Alexander had come to faith in Christ (perhaps due to their father’s testimony) and, as a result, were well known among the early followers of Christ.
 
Tender Loving Care
By Dennis Fisher

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Read: 1 Thessalonians 2:1-7
We were gentle among you, just as a nursing mother cherishes her own children. —1 Thessalonians 2:7
Bible in a Year:
Job 25-27; Acts 12
Max runs a small farm as a hobby. Recently when he checked on the cows he is raising, he was surprised to see a newborn calf! When he bought the cattle, he had no idea one was pregnant. Sadly, the mother cow had complications and died shortly after her calf was born. Immediately, Max purchased some powdered milk so he could feed the calf from a bottle. “The calf thinks I’m its mother!” Max said.

The tender story of Max’s new role with the calf reminded me of how Paul likened himself to a caring mother in dealing with the believers at Thessalonica: “We were gentle among you,” he said, “just as a nursing mother cherishes her own children” (1 Thess. 2:7).

Paul adopted a nurturing attitude when teaching people. He knew believers needed the “milk of the word” for spiritual growth (1 Peter 2:2). But he also gave special attention to the concerns of those he cared for. “We dealt with each of you as a father deals with his own children,” Paul said, “encouraging, comforting and urging you to live lives worthy of God” (1 Thess. 2:11-12 niv).

As we serve each other, may we serve with the tender loving care of our Savior, encouraging each other in our spiritual journey (Heb. 10:24).

Dear Lord, help me to be sensitive
and caring as I serve others.
Help me to love others tenderly as You
so tenderly love and care for me.
God pours His love into our hearts to flow out to others’ lives.
Insight
Because of the severity of Paul’s words in battling false teachings and correcting sinful conduct, he often comes across as devoid of tenderness, gentleness, or compassion (1 Cor. 16:22; Gal. 1:8-9; Phil. 3:2; 2 Tim. 4:14-15; Titus 3:10). But there is a gentle and tender side of Paul that is equally evident in his letters (1 Cor. 2:3; 2 Cor. 10:1; Gal. 6:1; 2 Tim. 2:24-25). In 1 Thessalonians 2:7-8, Paul shows parental qualities such as gentleness and love. In verses 11-12, he encourages and comforts his spiritual children, urging them to live holy lives.
 
The Jaws Of Death
By Marvin Williams

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Read: Luke 9:1-6
They departed and went through the towns, preaching the gospel and healing everywhere. —Luke 9:6
Bible in a Year:
Job 34-35; Acts 15:1-21
Lauren Kornacki is glad she took that summer CPR class, but she probably never thought she would have to use it so soon and on someone she loves. Her father was repairing his car when the jack slipped and the car fell on him. Lauren, a 22-year-old, reportedly heroically lifted the 3,300-pound car enough to pull him from underneath! Then she kept him alive with CPR until the paramedics arrived.

Far greater than Lauren’s rescue of her father from the jaws of death is Jesus’ rescue of us from the clutches of sin by His death and resurrection. When Jesus sent the 12 disciples to carry out His work, He gave them the assignment to preach the good news of God’s desire to rescue people (Luke 9:1-6). They would not carry this out in their own strength, but Jesus would lift the heavy burden of people’s sin as they taught about Him. Their preaching and healing in Jesus’ power and authority proved that Jesus had actually brought God’s rule to earth.

Many today are trapped under the weight of sin, but our great God can rescue us from underneath those burdens and then send us into the world to tell others that He can set them free.

Thinking It Over
Do you know someone who is trapped under the
burden of sin and needs Jesus’ rescue? In what
practical ways can you be an active agent of Jesus’ love?
Those who’ve been rescued from sin are best able to help in the rescue of others.
Insight
Luke records that Jesus gave the disciples “power and authority” (9:1). He does not relate the specific situations the disciples faced or the people’s reaction to these 12 new miracle workers who were suddenly working in Israel. Instead, Luke simply found it important to record, “So they departed and went through the towns, preaching the gospel and healing everywhere” (v.6). Luke’s emphasis was on Jesus. He was the one who gave His disciples the authority. It’s important to remember that power and authority are always His to give.
 
Uncertain Times
By Poh Fang Chia

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Read: Philippians 4:6-9
The peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. —Philippians 4:7
Bible in a Year:
Job 36-37; Acts 15:22-41
During a major economic downturn several years ago, many people lost their jobs. Sadly, my brother-in-law was one of them. Writing to me about their situation, my sister shared that although there were uncertainties, they had peace because they knew that God would care for them.

Believers in Jesus can have peace in the midst of uncertainties because we have the assurance that our heavenly Father loves His children and cares for our needs (Matt. 6:25-34). We can bring all our concerns to Him with an attitude of thankfulness, trusting Him to meet our needs and give us peace (Phil. 4:6-7).

“The peace of God, which surpasses all understanding,” writes the apostle Paul, “will guard your hearts and minds through Christ Jesus” (v.7). To say the peace of God surpasses all understanding reveals that we can’t explain it, but we can experience it as He guards our hearts and minds.

Our peace comes from the confidence that the Lord loves us and He is in control. He alone provides the comfort that settles our nerves, fills our minds with hope, and allows us to relax even in the midst of changes and challenges.

Heavenly Father, You are all-wise, all-powerful, and
all-loving. In the midst of uncertainties, help me to
rest in the certainty of who You are. I thank You
that Your peace will guard my heart. I place my trust in You.
You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. —Isaiah 26:3
Insight
Jesus taught us not to worry, because we can entrust our needs to our heavenly Father who loves us and cares for us deeply (Matt. 6:25-34; 7:9-11; 1 Peter 5:7). In Philippians 4, Paul follows Jesus’ example and encourages us to replace our anxieties with expectant trust and grateful prayer. The “peace of God” (v.7) is not a psychological state of mind but an inner calm or tranquility. This peace comes from a confident trust in God who answers prayers (v.6), from a disciplined spiritual perspective, and from a deliberate practice of Christian virtues (v.9). Those who entrust themselves to God will not only experience the peace of God (v.7), but “the God of peace” Himself will be with them (v.9).
 
Asking Different Questions
By Dave Branon

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Read: Job 38:1-11
Where were you when I laid the foundations of the earth? —Job 38:4
Bible in a Year:
Job 38-40; Acts 16:1-21
When tragedy strikes, questions follow. Our loss of a loved one may lead us to ask God any number of pointed questions: “Why did You let this happen?” “Whose fault was this?” “Don’t You care about my pain?” Believe me, as the grieving father of a teenager who died tragically I have asked these very questions.

The book of Job records the questions Job asks as he sits down with friends to lament his suffering. He had lost his family as well as his health and possessions. At one point, he asks, “Why is light given to him who is in misery, and life to the bitter of soul?” (3:20). Later, he asks, “What strength do I have, that I should hope?” (6:11). And, “Does it seem good to You that You should oppress?” (10:3). Many have stood near a headstone placed too early and asked similar questions.

But when you read all the way to the end of the book, you get a surprise. When God responds to Job (chs. 38–41), He does it in an unexpected way. He turns the tables and asks Job questions—different questions that show His wisdom and sovereignty. Questions about His magnificent creation—the earth, stars, and sea. And the questions all point to this: God is sovereign. God is all-powerful. God is love. And God knows what He is doing.

We comprehend Him not,
Yet earth and heaven tell,
God sits as sovereign on the throne,
And ruleth all things well. —Gerhardt
Our greatest comfort in sorrow is to know that God is in control.
Insight
Our familiarity with the story of Job may cause us to overlook some of the significant aspects of his story. It is important to notice the unity of the book of Job. The wisdom, power, and control that God asks Job to consider in chapters 38–41 is the same wisdom, power, and control we read about in the opening chapters when God allows Satan to turn Job’s life upside down and inside out. We should not disconnect God’s wisdom seen in the world around us from the wisdom with which He works in our lives.
 
Look To The Hills
By Bill Crowder

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Read: Psalm 121
I will lift up my eyes to the hills—from whence comes my help? My help comes from the Lord, who made heaven and earth. —Psalm 121:1-2
Bible in a Year:
Job 41-42; Acts 16:22-40
Atop Corcovado Mountain overlooking the city of Rio de Janeiro, Brazil, stands Christ the Redeemer, one of the tallest statues of Christ in the world. Standing 30 meters tall, with arms spreading 28 meters, this sculpture weighs 635 metric tons. It can be seen day or night from almost anywhere in the city. One look to the hills brings this figure of Christ the Redeemer into view.

The New Testament tells us that Christ is not only the Redeemer, but He is also the Creator of the universe, and that Creator is in view in Psalm 121. There the psalmist challenges us to lift our eyes to the hills to see God, for our “help comes from the Lord, who made heaven and earth” (vv.1-2). He alone is sufficient to be our strength and to guide our steps as we make our way through a dangerous and troubled world.

We lift our eyes to the One who keeps us (v.3), guards us (vv.5-6), and overshadows us in the face of all types of danger. He preserves us from evil and keeps us safely in His care for all eternity (vv.7-8).

In faith, we lift our eyes to the One who is our Redeemer and Creator. He is our help and our hope and our eternal home.

O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home! —Watts
Christ was lifted up that He might lift us up.
Insight
The superscription for Psalm 121 is “A Song of Ascents.” This designation is actually given to the collection of psalms that includes Psalms 120–134. Called “a psalter within the psalter” by Charles Haddon Spurgeon, these songs were sung by Jewish pilgrims making their way to Jerusalem for the three primary feast times of the year. The reason for calling them songs of “ascent” is that Jerusalem is the highest point in Israel, so people going to Jerusalem were always going up.
 
Paranoia In Reverse
By Philip Yancey

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Read: 1 John 4:1-6,17-19
There is no fear in love; but perfect love casts out fear, because fear involves torment. —1 John 4:18
Bible in a Year:
Psalms 1-3; Acts 17:1-15
I remember watching television news reports in 1991 as the nonviolent revolution took place in the streets of Moscow. Russians who had grown up in totalitarianism suddenly declared, “We will act as if we are free,” taking to the streets and staring down tanks. The contrast between the faces of the leaders inside and the masses outside showed who was really afraid, and who was really free.

Watching the newsreels from Red Square on Finnish television, I came up with a new definition of faith: paranoia in reverse. A truly paranoid person organizes his or her life around a common perspective of fear. Anything that happens feeds that fear.

Faith works in reverse. A faithful person organizes his or her life around a common perspective of trust, not fear. Despite the apparent chaos of the present moment, God does reign. Regardless of how I may feel, I truly matter to a God of love.

What could happen if we in God’s kingdom truly acted as if the words of the apostle John were literally true: “He who is in you is greater than he who is in the world” (1 John 4:4). What if we really started living as if the most-repeated prayer in Christendom has actually been answered—that God’s will be done on earth as it is in heaven?

Far, far above thy thought
His counsel shall appear,
When fully He the work hath wrought
That caused thy needless fear. —Gerhardt
Feeding your faith helps starve your fears.
Insight
First John 4:2-3 is used often by Christians as a test to determine if one is demon-possessed. This ignores the context. John is warning against false prophets who deny the humanity of Christ and teach that Jesus only appeared to be human. A false teacher is one who denies that Jesus Christ is both fully man and fully God.
 
Grain On The Mountaintop
By David H. Roper

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Read: Psalm 72:12-20
There will be an abundance of grain in the earth, on the top of the mountains. —Psalm 72:16
Bible in a Year:
Psalms 10-12; Acts 19:1-20
I’ve been on a number of mountaintops in the US in my time, and I can tell you that not much grows up there. The summits of mountains are bare rock and lichen. That’s not where you would normally find an abundance of grain.

But Solomon, who wrote Psalm 72, asked God for “an abundance of grain . . . on the top of the mountains,” to characterize his reign as king. If grain on the mountain is so unusual, what is Solomon suggesting? That God’s power can produce results in even the most unpromising soil?

Perhaps you think of yourself as a little person, with very little to bring to the kingdom. Take courage: God can produce an abundant harvest through you. This is one of the ironies of faith: God uses the insignificant to accomplish the great. Not many of us are wise or noble; most of us are anonymous and far from extraordinary. Yet all of us can be used. And contrary to what we might think, it is because of our weakness that we can be used by God (1 Cor. 1:27-29; 2 Cor. 12:10).

It’s possible to be too big or proud for God to use, but we can never be too little. “Out of weakness” we are “made strong” (Heb. 11:34). By God’s great power, we can do all that He has called us to do.

Lord, You work through such common things—
those of us with flaws and weaknesses.
We are in awe of Your power and humbled by Your
choice of us. Our hearts long to be faithful to You.
To experience God’s power, we must first admit that we are weak.
Insight
Solomon and wisdom are virtually synonymous. As great as Solomon was and as much as he did for Israel through his kingship—economic prosperity, peace, arts, and culture—he still fell short of what God can do. In today’s psalm, Solomon, the man who built golden temples and palaces, reflects on the power of God to save souls and to bring growth to barren places (72:13,16). God is the only one who truly does wondrous things (v.18).
 
True Loyalty
By David C. McCasland

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Read: 2 Corinthians 11:23-31
If I must boast, I will boast in the things which concern my infirmity. —2 Corinthians 11:30
Bible in a Year:
Psalms 13-15; Acts 19:21-41
By one estimate, more than 14 trillion frequent-flyer miles have been accumulated by people worldwide. It all started in the early 1980s, when airlines began the first frequent-flyer programs to encourage repeat business by rewarding customers for their loyalty. Accumulated miles could be redeemed for free travel, goods, and services, so it wasn’t long before people began planning their travel based as much on personal reward as on price or schedule.

The apostle Paul was an avid first-century traveler, but he wasn’t in it for the “frequent-sailor miles.” His goal was to reach as many people as he could with the good news of forgiveness and eternal life through faith in Jesus. When some people in the city of Corinth questioned his authority, he wrote a letter describing the price he had paid to bring the gospel to others: “Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep” (2 Cor. 11:25). God gave Paul the grace and endurance to risk his life to tell people about Jesus with no thought of personal gain.

Whether we receive persecution or praise for our service to the Lord, may our focus always be loyalty to Him and gratitude for His sacrifice of love.

I am Yours, Lord, yet teach me all it means,
All it involves of love and loyalty,
Of holy service, full and glad,
In unreserved obedience to Thee! —Bennett
Our loyalty to Jesus grows from His love for us.
Insight
To modern-day followers of Christ, the apostle Paul is held in the highest regard for his tireless work of teaching, church-planting, and writing of biblical letters. This, however, was not the case in the first century. Even after years of faithful service, Paul had to write the letter of 2 Corinthians to defend his calling and ministry, which was being questioned by people in Corinth. Today’s reading is a part of that defense of his ministry.
 
Feeling Chained?
By Dennis Fisher

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Read: Psalm 16
I have learned in whatever state I am, to be content. —Philippians 4:11
Bible in a Year:
Psalms 16-17; Acts 20:1-16
Boethius lived in sixth-century Italy and served the royal court as a highly skilled politician. Unfortunately, he fell into disfavor with the king. He was accused of treason and imprisoned. While awaiting execution, he asked for writing materials so he could compose his reflections. Later, these became an enduring spiritual classic on consolation.

As Boethius sat in prison, pondering his bleak prospects, his faith in Christ infused his perspective: “Nothing is miserable but what is thought so, and contrariwise, every estate is happy if he that bears it be content.” He understood that our view of changing circumstances and contentment is a personal choice.

The apostle Paul reinforced the idea that the way we view our circumstances is more important than the circumstances themselves. While he too was in prison, he wrote: “I have learned in whatever state I am, to be content” (Phil. 4:11). Both men could be content because they drew their ultimate satisfaction from God, who never changes.

Do you feel chained to difficult circumstances? God can give you contentment. Lasting satisfaction can be found only with Him, for in His “presence is fullness of joy; at [His] right hand are pleasures forevermore” (Ps. 16:11).

Lord, lead me today as You see best. Use the gifts
You’ve given me to encourage others on
their journey. Help me not to compare
myself with others but to be content.
When all you have is God, you have all you need.
Insight
David affirms that God is his protector and provider (Ps. 16:1-2). In response to who God is, David delights in the fellowship of like-minded believers and disassociates himself from idolatry (vv.3-4). He depends on God’s Word and celebrates the security and safety he has in the Lord’s presence, not only in this present life but also beyond this life (vv.5-11).
 
Lookin’ Good!
By Cindy Hess Kasper

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Read: Hebrews 10:19-25
Let us consider one another in order to stir up love and good works. —Hebrews 10:24
Bible in a Year:
Psalms 18-19; Acts 20:17-38
After trying on my new sunglasses in the car one day, my daughter handed them back and said, “These are not sunglasses, Mom. They’re just fashion lenses. Let me guess,” she teased, “you bought them because you look cute in them.”

Okay, I have to admit—my daughter knows me. I hadn’t given a passing thought to UV rays or even whether those glasses would actually block the sun. I just really liked the way they looked on me.

Most of us like to look good. We want to appear that we “have it all together”—with no struggles or fears or temptations or heartaches.

Trying to maintain a façade of perfection on our spiritual journey doesn’t help us or our fellow travelers. But sharing our lives with others in the body of Christ benefits us as well as others. When we are a bit more transparent, we may find people who are struggling in a similar situation. And as we enjoy a growing fellowship with God and become more aware of our own brokenness and inadequacy, God is able to use us more fully to help others.

Let’s allow God to strip away any pretense and “let us consider how we may spur one another on toward love and good deeds” (Heb. 10:24 niv).

Wearing a mask that shows everything’s fine
Says that life’s struggles are not God’s design;
But when we’re open, transparent, and true,
People will trust God to meet their needs too. —Sper
Believers stand strong when they don’t stand alone.
Insight
One of the great ongoing debates among Bible scholars involves the authorship of the letter to the Hebrews. In the early days of the church, it was generally regarded to have been written by the apostle Paul, but scholars disagree about its authorship today. Along with stylistic elements of the content that these scholars say does not match the writings of Paul, one often-cited argument against Pauline authorship is that Hebrews is anonymous, and Paul declared that he always signed his letters (2 Thess. 3:17). Some of the names offered as the possible human author of this inspired letter include Luke, Apollos, Barnabas, and Priscilla.
 
Living Bridges
By Jennifer Benson Schuldt

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Read: Jeremiah 17:5-10
Blessed is the man who trusts in the Lord. —Jeremiah 17:7
Bible in a Year:
Psalms 20-22; Acts 21:1-17
People who live in Cherrapunji, India, have developed a unique way to get across the many rivers and streams in their land. They grow bridges from the roots of rubber trees. These “living bridges” take between 10 to 15 years to mature, but once they are established, they are extremely stable and last for hundreds of years.

The Bible compares a person who trusts in God to “a tree planted by the waters, which spreads out its roots by the river” (Jer. 17:8). Because its roots are well-nourished, this tree survives soaring temperatures. And during drought it continues to yield fruit.

Like a firmly rooted tree, people who rely on God have a sense of stability and vitality despite the worst circumstances. In contrast, people who place their trust in other humans often live with a sense of instability. The Bible compares them to desert shrubs that are frequently malnourished and stand alone (v.6). So it is with the spiritual lives of people who forsake God.

Where are our roots? Are we rooted in Jesus? (Col. 2:7). Are we a bridge that leads others to Him? If we know Christ, we can testify to this truth: Blessed are those who trust in the Lord (Jer. 17:7).

Jesus is all the world to me,
My life, my joy, my all;
He is my strength from day to day,
Without Him I would fall. —Thompson
Even strong trials cannot blow down a person who is rooted in God.
Insight
The heart is the very basis of character, including the mind and will. Because of our sinful nature, the “heart is deceitful above all things, and desperately wicked” (Jer. 17:9). Jeremiah debunked the popular belief that people are basically good (cf. Job 25:4; Ps. 51:5). That God examines and tests the heart is the consistent teaching of Scripture (1 Sam. 16:7; 1 Chron. 28:9; 2 Chron. 6:30; Ps. 139:1-2; Jer. 11:20; Rom. 8:27; Heb. 4:12-13). Although we might try to hide our innermost thoughts and motives from others, God sees. He alone knows the true character of every person. God searches and knows us, but loves us despite our inherent sinfulness.
 
Water For The World
By C. P. Hia

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Read: John 4:7-15
He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water. —John 7:38
Bible in a Year:
Psalms 29-30; Acts 23:1-15
Although 70 percent of the world is covered by water, less than 1 percent of it is drinkable by humans. Water conservation and sanitation are crucial matters in many parts of the world, as all life depends on having sanitary water.

Jesus went out of His way to introduce a lost woman to another kind of life-giving water. He deliberately chose to go to a town in Samaria, a place where no respectable rabbi would set foot. There, He told this woman about “living water.” Those who drink of it, He said, “will never thirst.” It will “become in him a fountain of water springing up into everlasting life” (John 4:14).

The living water is Jesus Himself. Those who receive Him have eternal life (v.14). But the living water He provides also serves another function. Jesus said of those who receive it: “Out of his heart will flow rivers of living water” (7:38). The living water that refreshes us is to refresh others also.

As fresh-water distribution is uneven in the world, so too is the distribution of living water. Many people do not know followers of Jesus who really care about them. It is our privilege to share Him. Christ is, after all, the living water for whom people are thirsting.

Lord Jesus, I want to live for You. May Your
life and love flow through me as I go about my
duties today so that others may see You through
me and be drawn to the living water.
Jesus is a never-ending supply of living water for a parched world.
Insight
The stories of Nicodemus (John 3) and the woman at the well (John 4) are found side by side in Scripture, yet there is great contrast between them. Contrary to Nicodemus, the woman at the well recognized that Jesus was offering something that she could not do without. Nicodemus’ last words to Jesus were, “How can these things be?” (3:9). The woman simply responded, “Sir, give me this water” (4:15).
 
Lasting Regrets
By Bill Crowder

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Read: Psalm 32:1-7
When I kept silent, my bones grew old through my groaning all the day long. —Psalm 32:3
Bible in a Year:
Psalms 31-32; Acts 23:16-35
While I was talking with a gifted pianist, she asked me if I played any musical instruments. When I responded, “I play the radio,” she laughed and asked if I had ever wanted to play any instrument. My embarrassed answer was, “I took piano lessons as a boy but gave it up.” Now, in my adult years, I regret not continuing with the piano. I love music and wish I could play today. That conversation was a fresh reminder to me that life is often constituted by the choices we make—and some of them produce regret.

Some choices produce much more serious and painful regrets. King David discovered this when he chose to sleep with another man’s wife and then killed that man. He described the guilt that filled him as devastating, saying, “When I kept silent, my bones grew old through my groaning all the day long. For day and night Your hand was heavy upon me; my vitality was turned into the drought of summer” (Ps. 32:3-4). But David acknowledged and confessed his sin to God and found forgiveness (v.5).

It is only from God that we can receive the grace of forgiveness when our choices have produced painful regrets. And only in Him do we find the wisdom to make better choices.

Father of mercies, forgive me for the foolish choices
I have made. Please enable me to be wiser in
my choices. Teach me the value of resting
in Your grace.
God’s forgiveness frees us from the chains of regret.
Insight
For about a year after his adultery with Bathsheba, David refused to repent of his sins (covetousness, adultery, deceit, and murder) until the prophet Nathan confronted him (2 Sam. 11–12). David penned Psalms 32 and 51 thereafter. In today’s psalm, David speaks of the heavy burden of guilt in his year-long denial of sin (vv.3-4). He also tells of the joy of receiving God’s gift of forgiveness when, with a contrite heart, he confesses and repents (vv.1-2,5) and becomes receptive to God’s rule in his life (vv.7-11). Warning of God’s disciplining hand (v.4), David urges all who have sinned to repent without delay (v.6).
 
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