Daily Bread

Waving The White Flag
By Joe Stowell

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Read: Deuteronomy 6:1-9
Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God. —Deuteronomy 6:4-5
Bible in a Year:
Psalms 33-34; Acts 24
Recently, while watching a video of a church service held in South America, I noticed something I had never seen before in church. As the pastor passionately called his flock to yield their lives to Jesus, one of the parishioners took a white hankie out of his pocket and started waving it in the air. Then another, and another. With tears running down their cheeks, they were expressing full surrender to Christ.

But I wonder if there was more to the moment than the flags of surrender. I think they were waving flags of love to God. When God told His people to “love the Lord your God” (Deut. 6:5), it was in the context of His urging them to surrender their lives to Him.

From God’s point of view, life with Him is far more than just trying to be good. It is always about relationship—relationship in which surrender is the way we express our grateful love to Him. Jesus, in amazing love for us, surrendered Himself on the cross to rescue us from our helpless bondage to sin and set us on a journey to all that is good and glorious.

We don’t have enough words to tell God how much we love Him! So, let’s show Him our love by surrendering our hearts and lives to follow Him.

Lord, take my life and make it wholly Thine;
Fill my poor heart with Thy great love divine.
Take all my will, my passion, self, and pride;
I now surrender, Lord—in me abide. —Orr
Surrender is God’s love language.
Insight
Deuteronomy 6:4 contains the Shema (or Shema Yisrael). This affirmation of the oneness of God (“Hear, O Israel: The Lord our God, the Lord is one!”) is the centerpiece of the morning and evening prayers of observant Jews. The title Shema comes from the Hebrew term for the first word in the verse, hear.
 
He Calls The Stars By Name
By David C. McCasland

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Read: Psalm 147:1-9
He counts the number of the stars; He calls them all by name. —Psalm 147:4
Bible in a Year:
Psalms 35-36; Acts 25
On a plateau high above the Atacama Desert in Chile, the world’s largest radio telescope is giving astronomers a view of the universe never seen before. In an Associated Press article, Luis Andres Henao spoke of scientists from many countries “looking for clues about the dawn of the cosmos—from the coldest gases and dust where galaxies are formed and stars are born to the energy produced by the Big Bang.”

The Bible celebrates the mighty power and infinite understanding of God who “counts the number of the stars” and “calls them all by name” (Ps. 147:4). Yet the Creator of the universe is not a remote, uncaring force, but a loving heavenly Father who “heals the brokenhearted and binds up their wounds” (v.3). “The Lord lifts up the humble” (v.6) and “takes pleasure in those who fear Him, in those who hope in His mercy” (v.11).

He loves us so much that “He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).

British author J. B. Phillips called Earth “the visited planet,” where the Prince of Glory is still working out His plan.

Our hope for today and forever lies in the loving mercy of God who calls each star by name.

The God who made the firmament,
Who made the deepest sea,
The God who put the stars in place
Is the God who cares for me. —Berg
God, who knows the name of every star, knows all our names as well.
Insight
The book of Psalms concludes with five hymns of praise (Psalms 146–150) that begin and end with the refrain, “Praise the Lord!” (Hebrew, Hallelujah). In Psalm 147, the psalmist calls for grateful worship (vv.1,7) as he reflects on the goodness of God to Israel (vv.2-3,6) and on His greatness in creation (vv.4-5,8-9). The psalmist celebrates God’s loving faithfulness in caring and blessing His chosen people individually (vv.2-3,7) and in displaying His mighty power in creating and sustaining His creation generally (vv.4-5,8-9). Focusing not only on God’s greatness but also on His closeness, goodness, and kindness, the psalmist affirms that it is God alone who provides security and prosperity (vv.13-14).
 
Looking For Zacchaeus
By Dave Branon

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Read: Luke 19:1-10
Today salvation has come to this house. —Luke 19:9
Bible in a Year:
Psalms 37-39; Acts 26
Alf Clark walks the city streets looking for Zacchaeus. Well, not the actual one in the Bible—Jesus already found him. Alf and some friends who serve with an urban ministry do what Jesus did in Luke 19. They go purposefully through town to meet with and help those in need.

Alf walks house to house in his neighborhood, knocking on doors and saying to whoever peeks out, “Hi, I’m Alf. Do you have any needs I can pray for?” It’s his way of opening up communication and—like Jesus did with tax-collector Zacchaeus—seeking to supply needed counsel and spiritual life and hope.

Notice what Jesus did. Luke simply says that Jesus “passed through” Jericho (Luke 19:1). Of course, a crowd gathered, as usually occurred when Jesus came to town. Zacchaeus, being “height challenged,” climbed a tree. Jesus, while passing through, walked right over to his tree and told him He had to visit at his house. That day salvation came to Zacchaeus’s house. Jesus had “come to seek and to save that which was lost” (v.10).

Do we look for Zacchaeus? He is everywhere, needing Jesus. In what ways can we share Christ’s love with people who need the Savior?

God, guide our steps toward and not away
from those who need You. Then guide our words
and our actions so that we can be purposeful
in our encounters with others.
God’s good news is too good to keep to ourselves.
Insight
When Zacchaeus said he would “restore fourfold” (v.8), he followed the highest pattern rather than the one required under Jewish law. While fourfold restoration was required for sheep stealing (see Ex. 22:1 and David’s response to Nathan, 2 Sam. 12:5-6), the restitution for normal theft was a return of the principal plus an extra 20 percent.
 
Courageous And Consistent
By David C. McCasland

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Read: Acts 28:11-16,30-31
When Paul saw them, he thanked God and took courage. —Acts 28:15
Bible in a Year:
Psalms 46-48; Acts 28
While reading the obituary of Eugene Patterson, Pulitzer Prize-winning editor of the Atlanta Constitution from 1960 to 1968, I was struck by two things. First, for many years Patterson was a fearless voice for civil rights during a time when many opposed racial equality. In addition, he wrote a column every day for 8 years. That’s 2,922 newspaper columns! Day after day, year after year. Courage and consistency were key factors in the impact of his life.

We see those same qualities in the apostle Paul. Acts 13–28 records his bravery in one harrowing situation after another. After being shipwrecked on his way to stand trial before Caesar, he landed south of Rome, where many brothers in Christ came to meet him (Acts 28:11-15). “When Paul saw them,” Luke wrote, “he thanked God and took courage” (v.15). During the next 2 years as a prisoner, Paul was allowed to live in his own rented house where he “received all who came to him, preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ with all confidence” (vv.30-31).

Every follower of Jesus can be a consistent giver and receiver of courage. The Lord can use us today to encourage and strengthen each other.

O keep up your courage, each day to the end;
Go forth in the strength of the Lord;
Trust wholly in Jesus, thy Savior and Friend,
And feed on His own blessed Word. —Miles
When people share their fears with you, share your courage with them.
Insight
Today’s passage chronicles one of Paul’s journeys and how he and his companions were received and shown hospitality. It is easy to forget that this was not a luxury cruise with an exotic island destination. During this trip, Paul was a prisoner and he and his companions (soldiers included) were met by and stayed with Christian believers. It is possible that Paul was allowed to live in his own rented home under house arrest and share the gospel (vv.30-31) because the soldiers were impressed by the hospitality that had been shown to them.
 
Confident Access
By Dennis Fisher

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Read: Hebrews 4:14-16
Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. —Hebrews 4:16
Bible in a Year:
Psalms 49-50; Romans 1
Mont Saint-Michel is a tidal island located about a half-mile off the coast of Normandy, France. For centuries it has been the site of an abbey and monastery that has attracted religious pilgrims. Until the construction of a causeway, it was notorious for its dangerous access that resulted in the death of some pilgrims. At low tide it is encompassed by sand banks, and at high tide it is surrounded by water. Accessing the island was a cause for fear.

Access to God for Old Testament Jews was also a cause for fear. When God thundered on Mt. Sinai, the people feared approaching Him (Ex. 19:10-16). And when access to God was granted through the high priest, specific instructions had to be followed (Lev. 16:1-34). Accidentally touching the ark of the covenant, which represented the holy presence of God, would result in death (see 2 Sam. 6:7-8).

But because of Jesus’ death and resurrection, we can now approach God without fear. God’s penalty for sin has been satisfied, and we are invited into God’s presence: “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace” (Heb. 4:16).

Because of Jesus we can come to God through prayer anywhere, anytime.

Then boldly let our faith address
God’s throne of grace and power,
There to obtain delivering grace
In every needy hour. —Watts
Through prayer, we have instant access to our Father.
Insight
For Jesus to be able to identify with and to save sinful humanity, it was necessary for Him to be fully human. Earlier, the writer of Hebrews affirmed that Jesus was fully “flesh and blood” like us (2:14 niv). Here in verse 15, he further affirmed that because He has been through suffering and temptation, Jesus knows what it is like when we suffer and are tempted. Jesus is therefore qualified and able to help us (Heb. 2:17-18; 5:1-2). But in order for Him to make propitiation for sins, Jesus had to be “without sin” (v.15, also 2 Cor. 5:21; Heb. 7:26-27; 1 John 3:5).
 
Family Trademarks
By Bill Crowder

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Read: 1 John 4:7-16
Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. —1 John 4:7
Bible in a Year:
Psalms 51-53; Romans 2
The Aran Islands, off the west coast of Ireland, are known for their beautiful sweaters. Patterns are woven into the fabric using sheep’s wool to craft the garments. Many of them relate to the culture and folklore of these small islands, but some are more personal. Each family on the islands has its own trademark pattern, which is so distinctive that if a fisherman were to drown it is said that he could be identified simply by examining his sweater for the family trademark.

In John’s first letter, the apostle describes things that are to be trademarks of those who are members of God’s family. In 1 John 3:1, John affirms that we are indeed part of God’s family by saying, “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” He then describes the trademarks of those who are the children of God, including, “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God” (4:7).

Because “love is of God,” the chief way to reflect the heart of the Father is by displaying the love that characterizes Him. May we allow His love to reach out to others through us—for love is one of our family trademarks.

Father, teach me to love with the love of Christ
that others might see Your love reflected in my
care and concern for them. May Your love
drive and dominate my responses to life and to others.
Love is the family resemblance the world should see in followers of Christ.
Insight
In 1 John 4:9, John’s words parallel those of Paul in Romans 5:8, which reads: “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Notice that with both Paul and John the emphasis is on how God’s love has been proven through the sending of His Son to us. Paul’s perspective, however, is rooted in our unworthiness while John’s focus is on the gift of life in Christ.
 
Just As I Am
By Anne Cetas

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Read: Isaiah 55:1-7
Incline your ear, and come to Me. Hear, and your soul shall live. —Isaiah 55:3
Bible in a Year:
Psalms 54-56; Romans 3
Good memories flooded my mind as I sat in a concert. The group’s leader had just introduced the song they were about to sing: “Just As I Am.” I remembered how years ago at the end of his sermons my pastor would ask people to come forward while we sang that song, indicating they would like to receive the forgiveness Christ offers for their sins.

But the leader of the musical group at the concert suggested another occasion when we might sing this song. He commented that he likes to think that when he dies and goes to meet the Lord one day, he will sing in thanks to Him:

Just as I am, without one plea

But that Thy blood was shed for me,

And that Thou bidd’st me come to Thee,

O Lamb of God, I come!

Years before writing this song, Charlotte Elliott asked a minister how she might find the Lord. He told her, “Just come to Him as you are.” She did, and later during a discouraging time of illness, she wrote this hymn about the day she came to Christ and He forgave her sin.

In His Word, the Lord encourages us to seek Him: “Seek the Lord while He may be found, call upon Him while He is near” (Isa. 55:6). He calls to our hearts: “Ho! Everyone who thirsts, come to the waters . . . . Incline your ear, and come to Me. Hear, and your soul shall live” (vv.1,3).

Because of Jesus’ death and resurrection, we can come to Him right now and will one day go into eternity to be with Him forever. Just as I am . . . I come!

Let him who thirsts come. Whoever desires, let him take the water of life freely. —Revelation 22:17
Insight
Isaiah 55 has rich words of hope for us in its first seven verses. Arguably, however, the chapter’s most familiar words are found in the next two verses: “‘For My thoughts are not your thoughts, nor are your ways My ways,’ says the Lord. ‘For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts’” (vv.8-9). These verses offer hope and assurance. God is in control and sees the big picture.
 
City Of Refuge
By Bill Crowder

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Read: Psalm 59:10-17
I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble. —Psalm 59:16
Bible in a Year:
Psalms 57-59; Romans 4
As we entered a town in Australia, we were greeted by a sign that declared: “We welcome all who are seeking refuge and asylum.” This kind of welcome seems to resonate with the Old Testament concept of the cities of refuge. In the Old Testament era, cities of refuge (Num. 35:6) were established to be a safe haven for people who had accidentally killed someone and were needing protection. God had the people establish such cities to provide that refuge.

This concept, however, was not intended to be simply a practice for ancient Israel. More than that, cities of refuge reflected the heart of God for all people. He Himself longs to be our safe haven and our city of refuge in the failures, heartaches, and losses of life. We read in Psalm 59:16-17, “I will sing of Your power; yes, I will sing aloud of Your mercy in the morning; for You have been my defense and refuge in the day of my trouble. To You, O my Strength, I will sing praises; for God is my defense, my God of mercy.”

For the hurting heart of every generation, our “city of refuge” is not a place. Our city of refuge is a Person—the God who loves us with an everlasting love. May we find our refuge and rest in Him.

How oft in the conflict, when pressed by the foe,
I have fled to my Refuge and breathed out my woe;
How often, when trials like sea billows roll,
Have I hidden in Thee, O Thou Rock of my soul. —Cushing
Refuge can be found in the Rock of Ages.
Insight
According to the superscription at the beginning of Psalm 59, this psalm was written to the tune of “Do Not Destroy,” which is also the tune of Psalms 57, 58, and 75. David wrote this psalm when Saul had sent assassins to watch David’s house (1 Sam. 19:11). David’s wife Michal (Saul’s daughter) helped him escape (v.12).
 
All We Need To Know
By David H. Roper

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Read: Romans 7:18-25
For I know that in me (that is, in my flesh) nothing good dwells. —Romans 7:18
Bible in a Year:
Psalms 66-67; Romans 7
In a Fernando Ortega rendition of “Just As I Am,” Billy Graham’s voice can be heard faintly in the background. Dr. Graham is reminiscing about an illness during which he believed he was dying. As he mused on his past, he realized what a great sinner he was and how much he continues to need God’s daily forgiveness.

Billy Graham was putting an end to the notion that apart from God we’re okay. We can feel good about ourselves, but that confidence must come from the knowledge that we’re greatly loved children of God (John 3:16), not that we’re very good children (Rom. 7:18).

The first step in becoming a truly “good” person as a follower of Christ is to stop pretending that we’re good on our own and to ask God to make us as good as we can be. We will fail many times, but He will keep growing us and changing us. God is faithful and—in His time and in His way—He’ll do it.

In his final years, the writer of “Amazing Grace,” John Newton, suffered from dementia and lamented the loss of his memory. Yet he confided, “I do remember two things: I am a great sinner, and Jesus is a great Savior.” When it comes to faith, those are the only things anyone needs to know.

The Lord has promised good to me,
His word my hope secures;
He will my shield and portion be
As long as life endures. —Newton
God’s grace accepted is God’s peace experienced.
Insight
The Christian life is one of struggle with sin and growth in holiness. On this side of heaven, we will not be totally freed from this struggle (James 3:2; 1 John 1:8–2:1). In today’s text, the apostle Paul writes of the war between good and evil that wages within him. Elsewhere Paul explains, “For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want” (Gal. 5:17 niv). Yet we can take comfort in the fact that Jesus delivers us from this “body of death” (Rom. 7:24).
 
Breaking Free
By Poh Fang Chia

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Read: Romans 8:1-11
There is therefore now no condemnation to those who are in Christ Jesus. —Romans 8:1
Bible in a Year:
Psalms 68-69; Romans 8:1-21
The elephant is the largest land animal on earth—and one of the most powerful. Yet it takes only a strong rope to restrain one. Here’s how it works. When the elephant is young, he is tied to a large tree. For weeks, he will strain and pull, but the rope holds him fast. So eventually he gives up.

Then, when the elephant reaches his full size and strength, he won’t struggle to get free, for once he feels resistance, he stops. He still believes he’s held captive and can’t break free.

Satan can play a similar trick on us to hold us captive. The Bible assures us that there is “no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit” (Rom. 8:1). We have been set “free from the law of sin and death” (v.2). But the enemy of our soul tries to make us believe we are still dominated by sin.

What shall we do then? Reflect on what Christ has done. He died for our sins and declared an end to sin’s control over us (v.3). He rose from the dead and gave us the Holy Spirit. Now we are empowered to live victoriously in Him because “the Spirit of Him who raised Jesus from the dead dwells in [us]” (v.11).

In Christ, we are set free.

He has our salvation wrought,
He our captive souls has bought,
He has reconciled to God,
He has washed us in His blood. —Wesley
Experience true freedom— take every thought captive in obedience to Christ.
Insight
Though Paul did not plant the church at Rome, his letter to them became foundational not only for their spiritual understanding, but—in many ways—for ours as well. Paul’s theology of salvation and call to response resonate with gratitude to his Savior.
 
Broken But Beautiful
By Cindy Hess Kasper

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Read: Jeremiah 18:1-6
[The vessel] was marred . . . ; so he made it again into another vessel, as it seemed good to the potter to make. —Jeremiah 18:4
Bible in a Year:
Psalms 70-71; Romans 8:22-39
Recently, my daughter showed me her collection of sea glass. Also known as beach glass, the varied bits of colored glass are sometimes pieces of pottery but often they are pieces of shattered glass bottles. Originally the glass had a purpose, but then it was casually thrown away and became broken.

If the discarded glass ends up in an ocean, its journey is just beginning. As it is relentlessly tossed about by currents and tides, its jagged edges are ground down by the sand and waves and eventually are smoothed away and rounded off. The result is something beautiful. The jewel-like sea glass has found new life and is treasured by collectors and artists.

In a similar way, a broken life can be renewed when it is touched by God’s love and grace. In the Old Testament, we read that when the prophet Jeremiah watched a potter working, he noticed that if an object was marred the potter simply reshaped it (Jer. 18:1-6). God explained that in His hands the people of ancient Israel were like clay, which He would shape as He saw best.

We are never too badly broken for God to reshape. He loves us in spite of our imperfections and past mistakes, and He desires to make us beautiful.

Have Thine own way, Lord! Have Thine own way!
Thou art the Potter, I am the clay;
Mold me and make me after Thy will,
While I am waiting, yielded and still. —Pollard
When melted by trial, we can be fully molded by the Potter.
Insight
Jeremiah is often referred to as the weeping prophet because of the disheartening messages he was often called to deliver to the people of Israel. This title is also appropriate considering the fact that he also wrote the book of Lamentations. In today’s passage, God shows Jeremiah that there is no situation that is not redeemable. No matter the mar, no matter the defect, God can remold and reshape the people of Israel into something useful and beautiful. This is the same message that Paul delivers to the church of Corinth. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Cor. 5:17). God takes the old and broken and fashions it into something new and useful.
 
Difficult People
By Dennis Fisher

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Read: Ephesians 4:1-12
Walk worthy of the calling with which you were called . . . bearing with one another in love. —Ephesians 4:1-2
Bible in a Year:
Psalms 72-73; Romans 9:1-15
In the book God in the Dock, author C. S. Lewis describes the kind of people we have trouble getting along with. Selfishness, anger, jealousy, or other quirks often sabotage our relationship with them. We sometimes think, Life would be much easier if we didn’t have to contend with such difficult people.

Lewis then turns the tables on us by pointing out that these frustrations are what God has to endure with each of us every day. He writes: “You are just that sort of person. You also have a fatal flaw in your character. All the hopes and plans of others have again and again shipwrecked on your character just as your hopes and plans have shipwrecked on theirs.” This self-awareness should motivate us to try to show the same patience and acceptance to others that God shows to us daily.

In Ephesians, Paul exhorts us to arm ourselves relationally “with all lowliness and gentleness, with longsuffering, bearing with one another in love” (4:2). The one who is patient is better able to deal with a difficult person without becoming provoked to anger and retaliation. Instead, he or she is able to endure, exhibiting grace in spite of upsetting behavior.

Are there difficult people in your life? Ask God to show His love through you.

Some people can be difficult to love,
And so we do not even try to care;
But God says, “Love them just as I’ve loved you—
You’ll bring Me glory as My love you share.” —Cetas
See others as God sees you.
Insight
Paul never gives instruction without reminding readers of the reason for it. Today’s encouragement to bear with one another (Eph. 4:2) is rooted in the necessity of recognizing that the Spirit unites us in one calling, one Lord, one faith, one baptism, and one God (vv.3-6). We are to be patient with others so that the body of Christ may be edified (vv.2,12).
 
The Upright Thumb
By Jennifer Benson Schuldt

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Read: Genesis 6:11-22
Noah found grace in the eyes of the Lord. —Genesis 6:8
Bible in a Year:
Psalms 74-76; Romans 9:16-33
According to an African fable, four fingers and a thumb lived together on a hand. They were inseparable friends. One day, they noticed a gold ring lying next to them and conspired to take it. The thumb said it would be wrong to steal the ring, but the four fingers called him a self-righteous coward and refused to be his friend. That was just fine with the thumb; he wanted nothing to do with their mischief. This is why, the legend goes, the thumb still stands separate from the other fingers.

This tale reminds me that at times we may feel we’re standing alone when wrongdoing surrounds us. In Noah’s day, the earth was filled with violence; every thought in every heart was “evil continually” (Gen. 6:5,11). Yet “Noah found grace in the eyes of the Lord” (v.8). Fully devoted to God, Noah obeyed Him and built the ark. The Lord, in His grace, spared him and his family.

We too have been shown God’s grace through His Son Jesus’ life, death, and resurrection. We have every reason to bring Him honor and stand strong for Him in our daily lives. He is always near, even abiding in us, so we never really stand alone. His “ears are open to [our] cry” (Ps. 34:15).

They show their colors when they stand
For what is true and right;
And those who venture all on God
Are pleasing in His sight. —D. DeHaan
It’s easy to stand with a crowd; it takes courage to stand alone.
 
Power Of Simplicity
By Bill Crowder

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Read: Mark 12:28-34
Then one of the scribes came, and . . . asked Him, “Which is the first commandment of all?” —Mark 12:28
Bible in a Year:
Psalms 81-83; Romans 11:19-36
Few people take time to study the US Internal Revenue Service income tax regulations—and for good reason. According to Forbes magazine, in 2013 tax codes surpassed the four million-word mark. In fact, the tax laws have become so complex that even the experts have a hard time processing all the regulations. It’s burdensome in its complexity.

The religious leaders in ancient Israel did the same thing in their relationship with God. They made it too complex with laws. The growing burden of religious regulations had increased to the point where even an expert in Moses’ law struggled to understand its core. When one such leader asked Jesus what mattered most in the Commandments, Jesus responded, “‘You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12:30-31).

The law of Moses was burdensome, but faith in Christ is simple and His “burden is light” (Matt. 11:30). It’s light because God was willing to forgive us and love us. Now He enables us to love Him and our neighbor.

I love Thee because Thou hast first loved me,
And purchased my pardon on Calvary’s tree;
I love Thee for wearing the thorns on Thy brow;
If ever I loved Thee, my Jesus, ’tis now. —Featherstone
God’s love in our heart gives us a heart for Him and others.
Insight
In Christ’s answer to the scribe in Mark 12:29, He quotes the “Shema” from Deuteronomy 6:4 which states, “Hear, O Israel, the Lord our God, the Lord is one.” The title “shema” is from the Hebrew word for hear. One source says this statement of the oneness of God is recited twice each day by observant Jews and is the most important part of Judaism’s prayer services.
 
Example That Encourages
By Albert Lee

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Read: 2 Timothy 2:1-7
I then, your Lord and Teacher, have washed your feet . . . . I have given you an example, that you should do as I have done to you. —John 13:14-15
Bible in a Year:
Psalms 84-86; Romans 12
The story is told that in the late 1800s a group of European pastors attended D. L. Moody’s Bible conference in Massachusetts. Following their custom, they put their shoes outside their room before they slept, expecting them to be cleaned by hotel workers. When Moody saw the shoes, he mentioned the need to others because he knew their custom. But he was met with silence. Moody collected all the shoes and cleaned them himself. A friend who made an unexpected visit to his room revealed what Moody had done. The word spread, and the next few nights others took turns doing the cleaning.

Moody’s leadership style of humility inspired others to follow his example. The apostle Paul reminded Timothy to “be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others” (2 Tim. 2:1-2 niv). When we remember that our strength is a result of God’s grace, that keeps us humble. Then in humility we pass on God’s truth by being an example that encourages and inspires others to follow.

Jesus Himself is our example of servanthood. He gave His very life for us.

Lord Jesus, I know little about humility.
Show me and teach me as I read about Your
example in Your Word. Give me the grace
to humble myself and serve others.
Humility is the result of knowing God and knowing yourself.
Insight
Paul had been mentoring Timothy as he pastored a church in Ephesus. Paul instructed Timothy not only in matters of faith (2 Tim. 3:14-17), but in matters of church etiquette and order, and in practical matters of conducting himself in a manner that reflected the grace of Jesus Christ. The importance of the last of these is reflected in today’s passage (vv.3-6). But Paul didn’t simply give direction and instruction; he modeled what he encouraged. Modeling Christ to those around us is one of the ways we demonstrate that He is our leader (vv.2-3). We see this principle also in 1 Corinthians when Paul told the Corinthian church to follow his example as he followed the example of Christ (11:1).
 
Life-Giving Rain
By David C. McCasland

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Read: Acts 6:1-10
They were not able to resist the wisdom and the Spirit by which he spoke. —Acts 6:10
Bible in a Year:
Psalms 87-88; Romans 13
During the August heat of 1891, R. G. Dyrenforth arrived in Midland, Texas, determined to blast rain from the sky. Known as a “concussionist,” he and his team launched and detonated huge balloons filled with explosive gases, fired cannons, and exploded piles of dynamite on the ground—shaking both earth and sky. Some believed he made it rain a little, but most said all he caused was noise. The explosive power was impressive but ineffective.

When the early church needed overseers, they sought people with a different kind of power. They chose “seven men of good reputation, full of the Holy Spirit and wisdom” (Acts 6:3) to manage the daily distribution of food. One of those was Stephen, a man “full of faith and power, [who] did great wonders and signs among the people” (v.8). When disputes arose, those who argued with Stephen “were not able to resist the wisdom and the Spirit by which he spoke” (v.10).

The Bible makes it clear that Stephen’s spiritual effectiveness came from being filled with the Holy Spirit, who gave him the right balance of faith, wisdom, and power.

God’s Spirit in our lives today replaces the loud noise of self-interest with His gentle, life-giving rain.

Holy Spirit, I want my life to be marked
by Your power. May my words and actions
give life-giving rain to encourage others
to know You and trust You.
In our life for Christ we accomplish nothing without the power of the Spirit.
Insight
Today’s text not only highlights the source of the power with which the Christian works—the Holy Spirit (v.5)—but also our responsibility in relation to that power—faith (vv.5,8). Stephen was a man known to be full of both.
 
The Parable Of The Sting
By Randy Kilgore

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Read: 1 Peter 2:9-12
They may, by your good works which they observe, glorify God in the day of visitation. —1 Peter 2:12
Bible in a Year:
Psalms 89-90; Romans 14
I can still see Jay Elliott’s shocked face as I burst through his front door almost 50 years ago with a “gang” of bees swirling around me. As I raced out his back door, I realized the bees were gone. Well, sort of—I’d left them in Jay’s house! Moments later, he came racing out his back door—chased by the bees I had brought to him.

I had more than a dozen stings, with little effect. Jay had a different experience. Though he’d been stung only once or twice by “my” bees, his eyes and throat swelled up in a painful allergic reaction. My actions had caused a lot of pain for my friend.

That’s a picture of what’s true in our interpersonal relationships too. We hurt others when our actions aren’t Christlike. Even after an apology, the “sting” sticks.

People would be right to expect an absence of harshness and an air of patience from those who follow Christ. We forget sometimes that people struggling with faith, or life, or both, watch Christians with expectation. They hope to see less anger and more mercy, less judgment and more compassion, less criticism and more encouragement. Jesus and Peter told us to live good lives so God is given the glory (Matt. 5:16; 1 Peter 2:12). May our actions and reactions point those around us to our loving Father.

We have found that it’s easy to hurt others
with our words or actions. Teach us, Father,
to pause and to think before we speak or act.
Fill us with kindness and care.
May others see less of me and more of Jesus.
Insight
Peter wrote to Christians who were going through fiery trials of intense persecution (1 Peter 1:6; 4:12). He encouraged these believers to persevere, to remain faithful, and to view these difficult times as opportunities to strengthen their faith and bear witness to Christ. In today’s passage, Peter reminded them of their special identity and spiritual status as God’s chosen people (vv.9-10). “A chosen generation, a royal priesthood, a holy nation” are descriptions applied to the Jews in the Old Testament (Ex. 19:5-6; Isa. 43:20-21), but here Peter applies them to believers. He reminds them—and us—that we are chosen by God for the purpose of witnessing and testifying to God’s love (vv.9-10).
 
Is There Hope?
By Anne Cetas

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Read: Matthew 28:1-10
“He is not here; for He is risen, as He said.” —Matthew 28:6
Bible in a Year:
Psalms 91-93; Romans 15:1-13
I sat quietly at the graveside of my father, waiting for the private family burial of my mother to begin. The funeral director carried the urn that held her ashes. My heart felt numb and my head was in a fog. How can I handle losing them both within just 3 months? In my grief I felt loss and loneliness and a little hopeless facing a future without them.

Then the pastor read about another graveside. On the first day of the week, early in the morning, women went to Jesus’ tomb, carrying spices for His body (Matt. 28:1; Luke 24:1). There they were startled to find an open and empty tomb—and an angel. “Do not be afraid,” he said to them (Matt. 28:5). They didn’t need to be afraid of the empty tomb or of the angel, because he had good news for them.

Hope stirred when I heard the next words: “He is not here; for He is risen, as He said” (v.6). Because Jesus had come back to life, death had been conquered! Jesus reminded His followers just a few days before His death: “Because I live, you will live also” (John 14:19).

Even though we grieve at the loss of our loved ones, we find hope through the resurrection of Jesus and His promise that there is life after death.

Thank You, Lord, for comfort and hope.
What would we do without You? Your death
and resurrection provide all we need for
this life and the next.
Because He lives, we live.
Insight
The “other Mary” (Matt. 28:1) in today’s account is apparently the same woman described as “Mary the wife of Clopas” who was at the cross and burial of Jesus (27:61; John 19:25). It appears she was the mother of James “the Less” and Joses (Mark 15:40), and despite sharing the same name, she was a sister of Mary, Jesus’ mother (John 19:25).
 
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