Daily Bread

Calming The Storm

Read: Mark 4:35-41 | Bible in a Year: 1 Chronicles 28-29; John 9:24-41

He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm. —Mark 4:39
While Hurricane Katrina headed toward the coast of Mississippi, a retired pastor and his wife left their home and went to a shelter. Their daughter pleaded with them to go to Atlanta where she could take care of them, but the couple couldn’t get any money to make the trip because the banks were closed. After the storm had passed, they returned to their home to get a few belongings, and were able to salvage only a few family photos floating in the water. Then, when the man was taking his father’s photo out of its frame so it could dry, $366 fell out—precisely the amount needed for two plane tickets to Atlanta. They learned they could trust Jesus for what they needed.

For the disciples, trusting Jesus in a storm was the curriculum for the day in the dramatic narrative of Mark 4:35-41. Jesus had instructed His disciples to cross to the other side of the Sea of Galilee and then He went to sleep in the boat. When a quick and violent storm blew in, the disciples dripped as much with fear and anxiety as water from the waves. They woke Jesus, saying, “Teacher, don’t you care if we drown?” (v.38 niv). Jesus stood up and with three words, “Peace, be still!” He muzzled the storm.

We all experience storms—persecutions, financial troubles, illnesses, disappointments, loneliness—and Jesus does not always prevent them. But He has promised never to leave us nor forsake us (Heb. 13:5). He will keep us calm in the storm.

Are you in a storm? What do you know about God’s character that could help bring calm to your heart?
In the storms of life, we can see the character of our God.
INSIGHT: Mark 4:35–5:43 records four miracles that answer the question asked in 4:41: “Who can this be . . . ?” They demonstrate Jesus’ absolute power over nature (4:35-41), the spiritual world (5:1-20), physical illnesses (5:21-34), and death (5:35-43). Each miracle shows Jesus as the Omnipotent Sovereign God. In Jewish minds the power to control the sea and the waves was exclusive to God (Job 38:8-11; Ps. 65:5-7; Isa. 51:10; Nah. 1:3-5). It’s interesting, however, that in today’s passage Mark provides an amazing contrast. Just before Jesus displayed the awesome powers of His deity by calming the sea, we are given a touching picture of His frail humanity: Jesus was so tired that even the violent tossing of the waves did not wake Him (4:38).
 
Marked By His Name

Read: Acts 11:19-26 | Bible in a Year: 2 Chronicles 1-3; John 10:1-23


The disciples were first called Christians in Antioch. —Acts 11:26

In July 1860, the world’s first nursing school opened at St. Thomas Hospital in London. Today that school is part of the King’s College, where nursing students are called Nightingales. The school—like modern nursing itself—was established by Florence Nightingale, who revolutionized nursing during the Crimean War. When prospective nurses complete their training, they take the “Nightingale Pledge,” a reflection of her ongoing impact on nursing.

Many people, like Florence Nightingale, have had a significant impact on our world. But no one has had a greater effect than Jesus, whose birth, death, and resurrection have been transforming lives for 2,000 years.

Around the world, Christ’s name marks those who are His followers, going back to the earliest days of the church. “When [Barnabas] had found [Saul], he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch” (Acts 11:26).

Those who bear Christ’s name identify with Him because we have been changed by His love and grace. We declare to the world that He has made an eternal difference in our lives and we long for that in the hearts of others too.

Father, give me the grace and wisdom to honor You. May my life be so marked by the person of Christ that His great name—and salvation—will be embraced by others as well.
Followers of Christ—Christians—are marked by His name.
INSIGHT: Antioch was a significant city for the early church. An assembly of believers was birthed there, and Barnabas (“the son of encouragement”) was sent from Jerusalem to help them (Acts 11:22). Paul, who wrote much of the New Testament, stayed with this growing church for a year, which helped prepare him for his role as an apostle.
 
Light in the Darkness

Read: John 12:42-50 | Bible in a Year: 2 Chronicles 15–16; John 12:27-50

I have come as a light into the world, that whoever believes in Me should not abide in darkness. John 12:46

During a trip to Peru, I visited one of the many caves found throughout that mountainous country. Our guide told us that this particular cave had already been explored to a depth of 9 miles—and it went even deeper. We saw fascinating bats, nocturnal birds, and interesting rock formations. Before long, however, the darkness of the cave became unnerving—almost suffocating. I was greatly relieved when we returned to the surface and the light of day.

That experience was a stark reminder of how oppressive darkness can be and how much we need light. We live in a world made dark by sin—a world that has turned against its Creator. And we need the Light.

Jesus, who came to restore all of creation—including humanity—to its intended place referred to Himself as that “light” (John 8:12). “I have come as a light into the world,” He said, “that whoever believes in Me should not abide in darkness” (12:46).

In Him, we not only have the light of salvation but the only light by which we can find our way—His way—through our world’s spiritual darkness.

How have you seen God’s light displayed in our broken world? In what ways have you shared His light?


Tell us your answers to these questions at http://www.odb.org.

When we walk in the Light, we won’t stumble in the darkness.

INSIGHT:
The imagery of Jesus as light (v. 46) is the key feature of today's text, but it is also a key feature in the entire gospel of John. In fact, John uses the word light to describe Jesus twenty times, clustered into several key parts of the book: chapter 1 (six times), chapter 3 (five times), chapters 8–9 (three times), and chapter 12 (six times). In each instance, except for references in chapter 1, Jesus is the one speaking, using light as a self-portrait.
 
Feeling Insignificant?

Read: Psalm 139:7-16 | Bible in a Year: 2 Chronicles 17–18; John 13:1-20

I will praise You, for I am fearfully and wonderfully made. —Psalm 139:14

We are among seven billion people who coexist on a tiny planet that resides in a small section of a rather insignificant solar system. Our earth, in reality, is just one miniscule blue dot among millions of celestial bodies that God created. On the gigantic canvas that is our universe, our beautiful, majestic Earth appears as a tiny speck of dust.

That could make us feel extremely unimportant and inconsequential. However, God’s Word suggests that just the opposite is true. Our great God, who “measured the waters in the hollow of His hand” (Isa. 40:12), has singled out each person on this planet as supremely important, for we are made in His image.

For instance, He has created everything for us to enjoy (1 Tim. 6:17). Also, for all who have trusted Jesus as Savior, God has given purpose (Eph. 2:10). And then there’s this: Despite the vastness of this world, God cares specifically about each of us. Psalm 139 says He knows what we are going to say and what we are thinking. We can’t escape His presence, and He planned our earthly existence before we were born.

We don’t need to feel unimportant when the God of the universe is that interested in us!

Lord, I look out into the vastness of the heavens and I see the grandeur of Your infinite power, yet You look at me from heaven and see someone You know, love, and care about. Thank You that You find value in me.

The God who created the universe is the God who loves you.

INSIGHT:
The Psalms often give us insight into our human condition and encourage us with comforting thoughts about God’s power and wisdom. The opening verses of Psalm 139 affirm God’s omnipresence and omniscience, that He is everywhere and knows everything. In verse 14 David makes it personal. If God made us and His works are marvelous, then we are marvelous.
 
Something New

Read: Ephesians 2:10-22 | Bible in a Year: 2 Chronicles 19–20; John 13:21-38

We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. —Ephesians 2:10

It was only scrap wood, but Charles Hooper saw much more than that. Salvaging old timbers from a long-abandoned corncrib, he sketched some simple plans. Then he felled a few oak and poplar trees from his wooded property and painstakingly squared them with his grandfather’s broadax. Piece by piece, he began to fit together the old lumber with the new.

Today you can see Charles and Shirley Hooper’s postcard-perfect log cabin, tucked away in the trees on Tennessee Ridge. Part guesthouse, part museum for family heirlooms, the structure stands as an enduring tribute to Charles’ vision, skill, and patience.

Writing to a Gentile audience, Paul told the church at Ephesus how Jesus was creating something new by bringing together Jewish and non-Jewish believers as a single entity. “You who once were far off have been brought near by the blood of Christ,” Paul wrote (Eph. 2:13). This new structure was “built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord” (vv. 20-21).

The work continues today. God takes the brokenness of our lives, artfully fits us together with other broken and rescued people, and patiently chips away our rough edges. He loves His work, you know.

Lord, we can’t thank You enough for Your passionate love for us. Help us to see that You bring us together in this beautiful body of believers known as Your church.

Our rough edges must be chipped away to bring out the image of Christ.

INSIGHT:
The Jews believed they alone were God’s favored people (Gen. 17:9-14), so God would never save the Gentiles (Eph. 3:4-8). Correcting this, Paul says that Christ through the cross has torn down the wall of hostility that separated Jews and Gentiles (2:12-14) and has brought them together into a new unified humanity—the church (vv. 15-18).
 
Don’t Lose Heart

Read: Galatians 6:1-10 | Bible in a Year: Ezra 3–5; John 20

In due season we shall reap if we do not lose heart. —Galatians 6:9

Cooking can become tedious work when I do it three times a day, week after week. I get tired of peeling, cutting, slicing, mixing, and then waiting for food to bake, grill, or boil. But eating is never tedious! It’s actually something we truly enjoy even though we do it day after day.

Paul used the illustration of sowing and reaping because he knew that doing good can be tiring (Gal. 6:7-10). He wrote, “Let us not grow weary while doing good, for in due season we shall reap if we do not lose heart” (v.9). It’s difficult to love our enemies, discipline our children, or pray without ceasing. However, reaping the good we have sown isn’t tedious! What a joy when we do get to see love conquering strife, or children following God’s ways, or answers to prayer.

While the cooking process can take hours, my family usually finishes a meal in 20 minutes or less. But the reaping that Paul talks about will be eternal. As we have the opportunity, let’s do what is good and wait for the blessings in God’s timing. Don’t lose heart today as you go about following God’s ways. Remember that joy is guaranteed for more than a lifetime.

Dear Lord, help me not to become weary of doing good today. I’m thankful that some day I will be with You for a joy-filled eternity!

Keep running the race with eternity in view.

INSIGHT:
The churches of Galatia, a province in ancient Asia Minor (modern-day Turkey), were recipients of this emotionally charged letter from Paul. He had founded these churches (Gal. 1:8; 4:13,19), yet they had fallen away from the gospel of grace that he had preached to them. Instead, they had begun embracing a blend of the gospel and legalistic Judaism. Because grace (rooted in God’s kindness) and legalism (rooted in our performance) are incompatible, Paul responded with this letter in which he expresses deep concern for their spiritual condition.
 
Look Up!

Read: Psalm 121 | Bible in a Year: Nehemiah 1–3; Acts 2:1-21

My help comes from the Lord, who made heaven and earth. —Psalm 121:2

In a park near our home there’s a trail I enjoy walking on. Along one section there’s a panoramic view of red sandstone rocks in the Garden of the Gods with the majestic 14,115-foot Pikes Peak behind them. From time to time, though, I find myself walking that section occupied with some problem and looking down at the wide, smooth trail. If no one is around, I may stop and say aloud, “David, look up!”

The psalms known as “Songs of Ascents” (Ps. 120–134) were sung by the people of Israel as they walked the road up to Jerusalem to attend the three annual pilgrim festivals. Psalm 121 begins, “I will lift up my eyes to the hills. From whence comes my help?” (v. 1). The answer follows, “My help comes from the Lord, who made heaven and earth” (v. 2). The Creator is not an aloof being, but a companion who is always with us, always awake to our circumstances (vv. 3-7), guiding and guarding our journey through life “from this time forth, and even forevermore” (v. 8).

Along life’s path, how we need to keep our eyes fixed on God, our source of help. When we’re feeling overwhelmed and discouraged, it’s all right to say aloud, “Look up!”

I look up to You, Father, for You are the One who can help me. Thank You for the joys and trials in my life right now. I’m grateful that I never walk alone.

Keep your eyes on God—your source of help.

INSIGHT:
This psalm reminds us that God is our Helper (vv. 1-3) and Keeper (vv. 4-8). As Helper, the Creator of the universe (v. 2) assists us as we journey through life, giving us the security and stability (v. 3) we need. As Keeper, God is the vigilant watchman, fully aware of the events of our lives because He never sleeps (v. 4). This reality allows us to rest in safety and serenity (Ps. 3:5; 4:8; Prov. 3:24).
 
Our Anchor
Read: Hebrews 6:13-20 | Bible in a Year: Nehemiah 4–6; Acts 2:22-47

This hope we have as an anchor of the soul, both sure and steadfast. —Hebrews 6:19

After Estella Pyfrom retired from teaching, she bought a bus, decked it out with computers and desks, and now drives the “Brilliant Bus” through Palm Beach County, Florida, providing a place for at-risk children to do their homework and learn technology. Estella is providing stability and hope to children who might be tempted to throw away their dream for a better tomorrow.

In the first century, an avalanche of suffering and discouragement threatened the Christian community. The author of Hebrews wrote to convince these followers of Christ not to throw away their confidence in their future hope (2:1). Their hope—a faith in God for salvation and entrance into heaven—was found in the person and sacrifice of Christ. When Jesus entered heaven after His resurrection, He secured their hope for the future (6:19-20). Like an anchor dropped at sea, preventing a ship from drifting away, Jesus’ death, resurrection, and return to heaven brought assurance and stability to the believers’ lives. This hope for the future cannot and will not be shaken loose.

Jesus anchors our souls, so that we will not drift away from our hope in God.

Jesus, in the face of all kinds of trouble and uncertainty, help me to have a confident expectation that is grounded in Your unfailing love for me.

Our hope is anchored in Jesus.

INSIGHT:
The book of Hebrews is a book of comparisons between the Old Testament and the person of Christ. Throughout the book, the author makes comparisons between what is good and what is better: Jesus is better than the prophets and angels (ch. 1), better than Moses (ch. 3), better than the priesthood (chs. 4–8), and better than the sacrificial system (chs. 9–10). The greatness of Jesus is our hope and our anchor, an anchor that Hebrews reminds us is “both sure and steadfast” (6:19).
 
Wise Words

Read: Proverbs 10:18-21; 12:17-19 | Bible in a Year: Nehemiah 7–9; Acts 3

The tongue of the wise brings healing. —Proverbs 12:18 NIV

What is the strongest muscle in the human body? Some say it’s the tongue, but it’s hard to determine which muscle is the most powerful because muscles don’t work alone.

But we do know that the tongue is strong. For a small muscle, it can do a lot of damage. This active little muscular organ that helps us eat, swallow, taste, and begin digestion has a tendency to also assist us in saying things we shouldn’t. The tongue is guilty of flattery, cursing, lying, boasting, and harming others. And that’s just the short list.

It sounds like a pretty dangerous muscle, doesn’t it? But here’s the good thing: It doesn’t have to be that way. When we are controlled by the Holy Spirit, our tongues can be turned to great good. We can speak of God’s righteousness (Ps. 35:28) and justice (37:30). We can speak truth (15:2), show love (1 John 3:18), and confess sin (1 John 1:9).

The writer of Proverbs 12:18 spells out one of the best uses of the tongue: “The tongue of the wise brings healing” (niv). Imagine how we could glorify the One who made our tongues when He helps us use it to bring healing—not harm—to everyone we talk to.

Please guard each word we say so we reflect You and Your love. Help our tongues speak words of healing and not harm.

Encourage one another and build each other up. 1 Thessalonians 5:11 niv

INSIGHT:
Proverbs warns us of the consequences of our words (Prov. 10:20-21; 12:13,18; 13:3; 16:24,27-28; 18:7; 22:5; 25:11-12). Wrong words are likened to a powerful fire (16:27) and weapons of war (12:18; 25:18; 26:18). A wise person is one who is restrained and judicious in his speech. Interestingly, we are reminded that if we keep silent, we will never say the wrong thing (10:19) and we will even be thought to be wise (17:28).
 
Failure Is Not Fatal

Read: John 18:15-27 | Bible in a Year: Nehemiah 10–11; Acts 4:1-22

You are the Christ, the Son of the living God. —John 6:69

Prime Minister Winston Churchill knew how to bolster the spirits of the British people during World War II. On June 18, 1940, he told a frightened populace, “Hitler knows that he will have to break us . . . or lose the war. . . . Let us therefore brace . . . and so bear ourselves that, if the British Empire [lasts] for a thousand years, men will still say, ‘This was their finest hour!’ ”

We would all like to be remembered for our “finest hour.” Perhaps the apostle Peter’s finest hour was when he proclaimed, “You are the Christ, the Son of the living God” (John 6:69). Sometimes, however, we let our failures define us. After Peter repeatedly denied that he knew Jesus, he went out and wept bitterly (Matt. 26:75; John 18).

Like Peter, we all fall short—in our relationships, in our struggle with sin, in our faithfulness to God. But “failure is not fatal,” as Churchill also said. Thankfully, this is true in our spiritual life. Jesus forgave the repentant Peter for his failure (John 21) and used him to preach and lead many to the Savior.

Failure is not fatal. God lovingly restores those who turn back to Him.

Dear Father, thank You for Your forgiveness. Thank You that Your mercy and grace are given freely through the shed blood of Your Son, Jesus.

When God forgives, He removes the sin and restores the soul.

INSIGHT:
The story of Peter’s denial of Christ is found in each of the four gospel records (Matt. 26; Mark 14; Luke 22; John 18). Of these records, Mark’s account bears particular interest since scholars believe it is the record of Peter’s memories of his time with Jesus. If so, then in Mark’s gospel Peter recounts the story of his denials as a personal testimony of his failure.
 
Look at the Tassels

Read: Numbers 15:37-41 | Bible in a Year: Nehemiah 12–13; Acts 4:23-37

Remember all the commandments of the Lord and do them. —Numbers 15:39

Best-selling author Chaim Potok began his novel The Chosen by describing a baseball game between two Jewish teams in New York City. Reuven Malter, the book’s main character, notices that the opposing players’ uniforms have a unique accessory—four long ropelike tassels that extend below each teammate’s shirt. Reuven recognizes the tassels as a sign of strict obedience to God’s Old Testament laws.

The history of these fringes—known as tzitzit—began with a message from God. Through Moses, God told His people to create tassels containing some strands of blue thread and attach them to the four corners of their top garments (Num. 15:38). God said, “You may look upon [the tassels] and remember all the commandments of the Lord and do them” (v. 39).

God’s memory device for the ancient Israelites has a parallel for us today. We can look at Christ who consistently kept the whole law in our place and obeyed His heavenly Father (John 8:29). Having received His work on our behalf, we now “put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts” (Rom. 13:14). Keeping our eyes on God’s Son helps us to honor our heavenly Father.

Dear Jesus, thank You for being my spiritual role model. Help me to walk in Your steps so that I can honor and obey God with the Holy Spirit’s help.

If Christ is the center of your life, you’ll always be focused on Him.

INSIGHT:
The book of Numbers is part of the opening segment of the Old Testament Scriptures. It is book four of the five-book Pentateuch, referred to in Judaism as the Torah (the Law). These books were written by Moses as a record not only of the beginning of time and life (Genesis), but also the beginning of the nation of Israel (Exodus through Deuteronomy). This book received its name because of Moses’ order to number the population of the tribes. Jewish names for the book of Numbers include “and the Lord spoke” and “in the wilderness” (both names coming from Num. 1:1).
 
Wondering if any of you guys have spent much time studying the original Greek and or ancieant Hebrew in the first five books.would sure like to share some surprising revelations. Like most people I thought I knew the bible pretty well but after 8 years studying the original languages I found I did know as much as I thought I did. If you havent that's ok too. If any would like to know what was lost in translation I may be a huge help to someone.i can surly tell you what you think you are reading is not what it is saying to some extent.i know that sounds odd but it is entirely true.
 
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white 06 said:
Wondering if any of you guys have spent much time studying the original Greek and or ancieant Hebrew in the first five books.would sure like to share some surprising revelations. Like most people I thought I knew the bible pretty well but after 8 years studying the original languages I found I did know as much as I thought I did. If you havent that's ok too. If any would like to know what was lost in translation I may be a huge help to someone.i can surly tell you what you think you are reading is not what it is saying to some extent.i know that sounds odd but it is entirely true.
Click to expand...

I am sure this has happened time and time again over each version and the feelings of those doing the translations. Human Nature taking over, wether done on purpose or NOT.
 
There no longer exists a good source for greek. Greek has so many variations and most are not even spoken today. The best thing you can do is get a KJV it has perfectly translated English for you.

If you wanna know why the KJV is the actual Word of God there is a book called "in awe of thy word" that proves the kjv's divine inspiration against all other bible version's. Amazing to say the least.
 
The Challenge of Transition

Read: Joshua 1:6-11 | Bible in a Year: Esther 6–8; Acts 6

Be strong and very courageous. —Joshua 1:7

After former professional athlete Chris Sanders suffered a career-ending injury, he told a group of military veterans that although he had never experienced combat, “I understand the pressures of transitions.”

Whether it’s the loss of a job, the loss of a marriage, a serious illness, or a financial setback, every major change brings challenges. The former athlete told the soldiers that the key to success when you are transitioning into a new way of living is to reach out and get help.

The book of Joshua is recommended reading whenever we find ourselves in transition. After 40 years of wandering and setbacks, God’s people were poised to enter the Promised Land. Moses, their great leader, had died, and Joshua, his assistant, was in charge.

God told Joshua to “be strong and very courageous, that you may observe to do according to all the law which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go” (Josh. 1:7). God’s words of direction were to be the bedrock of Joshua’s leadership in every situation.

The Lord’s charge and promise to Joshua apply to us as well: “Be strong and of good courage; do not be afraid, nor be dismayed, for the Lord your God is with you wherever you go” (v. 9).

He is with us in every transition.

Father, I’m bringing You my trials and frustrations. You know each and every detail. Please comfort me as only You can, and provide exactly what I need for today. Help me give my unfulfilled expectations to You, trusting You’re working out a plan for me.

God remains faithful in every change.

INSIGHT:
From personal observation, Joshua knew that the Canaanites lived in strongly fortified cities (Num. 13:28-29). But God’s command was accompanied with a promise of victory: “No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you” (Josh. 1:5).
 
Shopping with Liam

Read: Genesis 3:14-19 | Bible in a Year: Esther 9–10; Acts 7:1-21

He shall bruise your head, and you shall bruise His heel. —Genesis 3:15

My son Liam loves to pick dandelions for his mother. To date, she hasn’t wearied of receiving them. One man’s weed is a little boy’s flower.

One day I took Liam shopping with me. As we hurried past the floral section, he pointed excitedly to an arrangement of yellow tulips. “Daddy,” he exclaimed, “you should get those dandelions for Mommy!” His advice made me laugh. It made a pretty good Facebook post on his mother’s page too. (By the way, I bought the tulips.)

Some see in weeds a reminder of Adam’s sin. By eating the forbidden fruit, Adam and Eve brought on themselves the curse of a fallen world—relentless work, agonizing birth, and eventual death (Gen. 3:16-19).

But Liam’s youthful eyes remind me of something else. There is beauty even in weeds. The anguish of childbirth holds hope for us all. Death is ultimately defeated. The “Seed” God spoke of in Genesis 3:15 would wage war with the serpent’s offspring. That Seed is Jesus Himself, who rescued us from the curse of death (Gal. 3:16).

The world may be broken, but wonder awaits us at every turn. Even weeds remind us of the promise of redemption and a Creator who loves us.

Help us, Father, to find You even in the midst of all life’s pain and aggravations. Forgive us for so often overlooking the beauty You have planted everywhere.

Creation reminds us of the promise of redemption.

INSIGHT:
After the fall, Adam and Eve were barred from the Garden of Eden by cherubim (angels). God then established a form of worship to teach the necessity of a Savior to regain access to His presence. Of the tabernacle and then the temple, God said, “I will speak with you from above the mercy seat, from between the two cherubim,” which were fashioned out of gold and stretched their wings over the mercy seat (Ex. 25:17-22). The reminder of God’s holiness and the need for sacrifice and mercy were central to Old Testament worship.
 
Walking on Water

Read: Matthew 14:22-33 | Bible in a Year: Job 1–2; Acts 7:22-43

Be of good cheer! It is I; do not be afraid. —Matthew 14:27

When I learned to sail, I had to walk along a very unsteady floating platform to reach the little boats in which we had our lessons. I hated it. I don’t have a good sense of balance and was terrified of falling between the platform and the boat as I attempted to get in. I nearly gave up. “Fix your eyes on me,” said the instructor. “I’m here, and I’ll catch you if you slip.” I did what he said, and I am now the proud possessor of a basic sailing proficiency certificate!

Do you avoid taking risks at all costs? Many of us are reluctant to step out of our comfort zones in case we fail, get hurt, or look stupid. But if we allow that fear to bind us, we’ll end up afraid to do anything.

The story of Peter’s water-walking adventure and why it supposedly failed is a popular choice for preachers (Matt. 14:22-33). But I don’t think I’ve ever heard any of them discuss the behavior of the rest of the disciples. In my opinion, Peter was a success. He felt the fear but responded to the call of Jesus anyway. Maybe it was those who never tried at all who failed.

Jesus risked everything for us. What are we prepared to risk for Him?

Father, thank You for stretching out Your hand and saying, “Come.” Help me to get out of the boat, knowing that it is totally safe to walk on water with You.

“Life is either a daring adventure, or nothing.” Helen Keller

INSIGHT:
The Sea of Galilee is partially ringed with a series of hills and valleys, which makes it vulnerable to sudden storms. With little warning, winds can whip through these ravines in such a way that they lash the waters of the Galilee quite violently, causing what might otherwise be a typical storm to be deadly and threatening to anyone on the water. This could explain why seasoned fishermen who made their living on the Sea of Galilee could be periodically caught in potentially life-threatening storms.
 
Worth It All

Read: 1 Corinthians 15:30-38 | Bible in a Year: Job 3–4; Acts 7:44-60

What you sow is not made alive unless it dies. —1 Corinthians 15:36

By the end of the 4th century, followers of Christ were no longer being fed to the lions for the entertainment of Roman citizens. But the games of death continued until the day one man jumped out of the crowd in a bold attempt to keep two gladiators from killing each other.

His name was Telemachus. As a desert monk, he had come to Rome for the holidays only to find himself unable to tolerate the bloodlust of this popular pastime. According to the 5th-century bishop and church historian Theodoret, Telemachus cried out for the violence to stop but was stoned to death by the crowd. The Emperor Honorius heard about his courageous act and ordered an end to the games.

Some may question Telemachus. Was his action the only way to protest a tragic blood sport? The apostle Paul asked a similar question of himself: “Why do we stand in jeopardy every hour?” (1 Cor. 15:30). In 2 Corinthians 11:22-33, he chronicled some of his travails for the love of Christ, many of which could have killed him. Had it all been worth it?

In Paul’s mind the matter was settled. Trading things that will soon come to an end for honor that will last forever is a good investment. In the resurrection, a life that has been lived in behalf of Christ and others is seed for an eternity we will never regret.

Give us courage, Father, to make and live by choices that show the difference the love of Jesus makes in our lives. Help us not to trade away eternal values for convenience and comfort.

Now is the time to invest in eternity.

INSIGHT:
First Corinthians 15 is known by many as the resurrection chapter, for it is a key passage that defends the truth of Jesus’ resurrection and the believer’s hope of a future resurrection, after which we will live forever with Christ. Other accounts in the Bible of people who were raised from the dead include the widow’s son in Zarephath (1 Kings 17), Jairus’s daughter (Mark 5), a widow’s son (Luke 7), and Lazarus (John 11). In these instances, however, those raised from the dead would later die of natural causes.
 
Rescuing the Reluctant

Read: Genesis 19:12-25 | Bible in a Year: Job 14–16; Acts 9:22-43

The men took hold of his hand, . . . the Lord being merciful to him, and they . . . set him outside the city. —Genesis 19:16

Many years ago during a water safety class, we were taught how to save a drowning person who is resisting rescue. “Approach the person from behind,” the instructor told us. “Place one arm across the person’s chest and flailing arms, and swim toward safety. If you approach from the front, the person may grab you and pull both of you down.” Panic and fear can paralyze the ability to think and act wisely.

When two angels sent by God came to rescue Lot and his family from the impending destruction of the cities of Sodom and Gomorrah (Gen. 19:12-13), they encountered resistance. Lot’s sons-in-law thought the warning was a joke (v. 14). When the angels told Lot to hurry and leave, he hesitated (v. 15). At that point, the two angels “took hold of his hand, his wife’s hand, and the hands of his two daughters,” and led them safely out of the city because God was merciful toward them (v. 16).

When we reflect on our journey of faith in Christ, we can see God’s faithfulness in overcoming our reluctance and resistance. When we encounter people lashing out in spiritual desperation and fear, may we have God’s wisdom to show His love to them—and to every person who is reluctant to be rescued by Him.

Father, as I look at my own heart, I know I have resisted You and have been reluctant at times to come to You. Thank You for Your mercy. Help me to share with others who You are.

God’s mercy can overcome our resistance.
 
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